Feng Congwu s Feng Congwu and Guanzhong Academy

Feng Congwu spent most of his life lecturing at Guanzhong Academy. After Ming Xizong Zhu Youxiao succeeded to the throne (1621), Feng Congwu once served as the Shaoqing of Dali Temple and the left deputy capital of the imperial history. However, the eunuch group headed by Wei Zhongxian leaned towards the government and the opposition, and Feng disdained to associate with it.

In August of the fifth year of the Apocalypse (1625), Wei Zhongxian's henchmen in Shaanxi sent people to destroy the Guanzhong Academy in order to cater to Wei's will to ban and destroy the Donglin Academy, and dragged the statue of the ancestor enshrined in the Zhongtian Pavilion out of the "corner of the city". Feng Congwu saw that the academy he had worked so hard to run for many years was destroyed, and he became ill with grief and anger, and died the next year at the age of 72.

The place name of the academy gate originated from the Guanzhong Academy in it, which was the highest institution of learning in Shaanxi in the Ming and Qing dynasties, and was also one of the four famous academies in the country and the crown of the four major academies in the northwest.

It was a Ming Dynasty Ministry of Industry Shangshu named Feng Congwu, who wrote to the emperor and said that the emperor"Indulged in wine and absurdity in government politics"As a result, he was dismissed and went home, and then devoted himself to studying Yili, lecturing in Baoqing Temple, and later pulled Wang Keshou, the then top administrator of Shaanxi Province, to carry out"The joint will speak"There were thousands of people who came to listen to the lecture, so from then on, a academy was built in that place, which was Guanzhong Academy.

Feng Congwu actively participated in the political struggle of the time, with"Thousands of people refer to it, but they don't know anything"Wei Zhongxian was incompatible and became the leader of the Donglin Party in the northwest. And set up a academy here, with the second as a position, to"The unity of heaven and earth and all things is measured, and the meticulous advance and retreat of the source is the wind exercise"As the purpose of Xingxue. The Chinese Academy roughly began in the early Tang Dynasty and flourished in the Southern Song Dynasty, but in the history of Chinese culture, Donglin Academy bloomed and reflected a unique brilliance.

Guanzhong Academy is its light and shadow swaying here. The famous couplet:"The sound of the wind, the rain, the sound of reading, the sound of the ear, national affairs, family affairs, world affairs, and everything is concerned"。

Still flickering here. At that time, a group of cultural people began their cultural expedition here, and it was not left behind here"Poetry and Wine Literary Society", not an ivory tower that talks about the heart, nor is it a field of fame and fortune. It was once a sacred altar for a group of culturally bloody men, where they satirized the government, judged the characters, envied the evils of the Bi clan, and shouted for a clear sky in the storm.

They are hands-on and independent. The study of the application of the world, in the thousands of horses to open the precedent of the Ming and Qing Dynasty practical thoughts, but the family and the country of the world are always in their minds. The strong sense of distress that emerges behind the piece of paper ruler makes people boil.

Walking through this quaint street, perhaps the ground under your feet is where the great sages of the past walked, and the sun and moon that shone on them still shine here. "There is metabolism in the rivers and mountains, and the exchanges have become ancient and modern"。Soon after the completion of Guanzhong Academy, Wei Zhongxian wiped out a group of literati in Donglin Academy, and by the way, Guanzhong Academy was also cleaned up, and Feng Congwu was also affected.

Then, the first brother of Xizong dismantled the Guanzhong Academy by the Holy Decree. It was not until the 3rd year of Kangxi that Guanzhong Academy was rebuilt.

In the 32nd year of Guangxu (1906), Guanzhong Academy was rebuilt into Shaanxi Normal University. Count.

From the Xi'an Bell Tower to the south, to the south gate to the east turn, is the academy gate ancient culture street, there is a tall archway full of ancient charm at the entrance of the street, above the archway is the "academy gate" three golden face characters, on both sides is the eye-catching couplet of "the stele forest hides the national treasure, the academy educates talents", the street is lined with blue and one color antique buildings, and the street is paved with bluestone. Here you can feel that Xi'an is different from other places. The gate of the academy goes east to the end of the stele forest.

You're absolutely right, one's beauty is the perfect combination of inner and outer beauty.

The combination of inner and outer beauty is true beauty.

But in today's society, who will look at inner beauty first.

The first thing is the external beauty, and the external beauty can only be further understood if you can't even accept a person's appearance, let alone understand her inner beauty.

It's so right, your degree is very dignified.

The heroes bred by the soil and water on one side have obvious regional colors, especially scholars, a generation can become politicians and military strategists, but becoming a scholar requires accumulation, and it takes time, place and people. During the Ming and Qing dynasties, China's provinces were basically determined, and these scholars are still influential today.

1. North. 1) Sun Qifeng and Hebei.

Sun Qifeng was one of the three major Confucians in the late Ming and early Qing dynasties, and his family was a native of Rongcheng County, Xiong'an New District. In his early years, he participated in the struggle against the eunuch party and was known as the "Three Martyrs of Fanyang". In Sun Qifeng, there is Yan Zhao's generous and tragic wind, Yi Shui's family voice, loyalty and courage.

In his later years, he moved to Zhongzhou, lectured in Xiafeng Village, and had the style of Heluoru, and was respected by the people of the time as "the master of northern learning". Gu Yanwu, Fu Shan and Tang Bin came to Xiafeng Village in person to ask him for advice.

2) Feng Congwu and Shaanxi.

Feng Congwu is a great Confucian in Guanzhong, a scholar in the seventeenth year of Wanli, an official to the Ministry of Industry, and single-handedly founded Guanzhong Academy, and was respected as "Master of Guanxi" by the people of the time. Feng Congwu adheres to Zhang Zai's famous saying of "establishing a heart for heaven and earth, establishing a life for life, continuing to learn for the saints, and opening peace for all generations", and lectures in Guanzhong, and is the leader of the Northwest of the Donglin Party. Guanxue has the characteristics of simple, practical and atmospheric learning style.

The South Gate to Wenchang Gate Stele Forest Museum is close to the city wall.

Name: College Gate.

<> Xi'an people usually call the "academy gate", which refers to a pedestrian street from the stele forest to the gate of Guanzhong Academy, and the place name of the academy gate originates from the Guanzhong Academy in it. The academy gate is located on the east side of the south gate, and connects to Sanxue Street in the east to Anju Lane. In the twentieth year of Wanli in the Ming Dynasty (1592), the scholar Feng Congwu, a native of Chang'an County, resigned and returned to Li because of the defeat in the struggle with the eunuchs, and lectured in Baoqing Temple.

Later, a new site was opened, and Guanzhong Academy was established on the north side of the street, with thousands of students, and it was a famous institution. Later, forced by the eunuchs, the academy destroyed Feng Congwu and died after sitting here for 200 days. At the end of the Ming Dynasty and the beginning of the Qing Dynasty, large-scale construction was made.

It is now Xi'an Normal School, and the ruins are well preserved. This street got its name from the fact that it was located in front of the Academy. Yu Youren once lived at No. 32.

At the west entrance, there is the tower of Tang Baoqing Temple. In 1991, the street was renovated, and the Ming and Qing dynasties were retained and built as a cultural tourism street.