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There are many examples of the best and the worst, and they can be found from different fields. I will give some examples from the perspectives of education, science and technology, culture and art.
From the perspective of education, a typical example is the optimization of learning methods. In the process of learning, we often encounter a large number of knowledge points and information, but not all knowledge points are core and important. In order to save time and energy, we need to pick out the most critical and basic knowledge points to learn and build a solid foundation.
This allows you to avoid getting bogged down in trivial details or useless knowledge and master core concepts and skills more efficiently.
In the field of technology, we can see many examples of the best taking the dross. For example, in software development, developers often adopt the principle of "leaning", that is, removing redundancy**, useless features, and inefficient algorithms, making the software more efficient, stable, and easy to maintain and upgrade. This streamlined approach improves software performance, user experience, and reduces the number of potential bugs.
In the field of culture and art, there are also many examples of the best taking the dross. For example, during film editing, editors cut movies into tight, tense stories by removing lengthy or irrelevant shots and paragraphs. This allows the audience to better engage in the plot of the movie and improve the viewing experience.
Similarly, in writing and painting, artists often express their thoughts and feelings in a concise and clear way, removing redundant elements and details to make the work more eye-catching and resonant.
Examples of the best and the worst are present in every aspect of our lives. Whether it's education, technology, or arts and culture, we can improve efficiency, quality, and experience by picking out the most critical and important parts. Only by removing the dross and retaining the essence can we better meet the challenges and achieve better results.
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For example:Confucian cultureFilial piety is to respect and respect parents, love and care for them, obey them, but nothing is absolute, absolute obedience to parents is also undesirable, to distinguish what things, can not be foolish. Take its essence, remove its dross, criticize and inherit, and use the past for the present. FaceTraditional cultureIt is necessary to dialectically understand their role in real life and distinguish the essence from the dross.
There are now Confucius Institutes all over the world.
That's the essence. Now foot binding no longer exists, and that's dross. We must abandon the bad and feudal traditional culture and absorb and learn more from the excellent traditional culture of foreign countries. Become the brightest spectacle on the world stage.
In the face of traditional culture, it is necessary to dialectically understand their role in real life and distinguish the essence and dross in it. We should continue to maintain and carry forward the positive content of traditional culture that meets the requirements of social development.
We must transform and eliminate backward and decadent things in traditional culture that do not meet the requirements of social development. Develop on the basis of inheritance, inherit in the process of development, grasp the relationship between cultural inheritance and development, critically inherit traditional culture, and constantly bring forth the new, reform the old and bring forth the new.
On the one hand, we can't leave tradition and talk about cultural innovation. The culture of any era is inseparable from the inheritance of traditional culture. For a nation and a country, if it ignores the critical inheritance of traditional culture, the innovation of its national culture will lose its foundation.
On the other hand, embody the spirit of the times.
It is an important pursuit of cultural innovation.
Social. The development has brought about changes in the economic, political, and cultural spheres of life, requiring culture to embody the spirit of the new era. Cultural innovation is manifested in the efforts to inject the spirit of the times into traditional culture.
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<> "Take the essence and remove the dross": Lu Xun mentioned the meaning of "removing the dross and taking the essence" in his book "Take-it-ism" published on June 7, 1934, but did not explicitly use this term.
Essence: the best part of things; Dregs: Distiller's grains, okara and the like, metaphorically referring to useless things. Absorb the best of things and discard the bad and useless things of things.
For individuals, the attitude and method of accepting foreign or new cultures or things. Accept what is good and useful, discard what is useless and harmful, and digest what is suitable for yourself.
取其精,去其岕岕, is a Chinese word, pinyin is [qù qí zāo pò qǔ qí jīng huá]. Essence: the best part of things; Dregs:
Things like sake lees and bean dregs refer to useless things. Absorb the best of things and discard the bad and useless things of things. It means to learn from each other's strengths.
Synonyms: take the essence with macro, go to the coarse and take the fine, and remove the turnip.
Linked; as a definite and object; Compliments.
1, originated from Lu Xun's "Take-it-ism".
2, *** said"The foreign is used in China, and the ancient is used in the present","Take the essence and remove the dross",
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Summary. Hello, what are some examples of taking its essence and removing its dross? The sniper rifle, which was developed from the rifle.
But the rifle has a short range, so it retains its shape and lengthens its barrel, and the bullets are also improved, so that the useful part of the moment (the essence) is left, and the dross (the useless part of the moment) is discarded.
Hello, what are the examples of taking cherry blossoms and taking the essence of cherry blossoms to remove their dross? The sniper rifle, which was developed from the rifle. However, the rifle has a short range, so its shape is retained, its barrel is lengthened, and the bullets are also improved, so that the part that is useful at the moment (the essence of Minqi) is left, and the dregs of the spine (the part that is useless at the moment) is discarded.
The self-evolution of Chinese culture, the state is to take its essence to its dross, take its essence, go to its dross is a Chinese idiom, pronunciation means to absorb the best things in things, and discard the bad and useless things in things.
Is there anything else?
Yes. Society is developing, the posture is not immutable, the traditional ancient culture is also like this, only a hundred flowers bloom, a hundred schools of thought contend, let the market to win the inferior, in order to push the old and new, Song Qin So, I think the ancient dregs of culture, can be wild Hongbi was abandoned by history.
What you eat is the essence of what you eat, and what you throw away is the dross.
Is this one? See how you understand it.
Remove this aspect of dross.
It can be assumed to be so.
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Meaning: read more books, take the best of them and use the useful parts, and don't use the bad parts of them.
Source: Qing Yuan Mei "Suiyuan Poems".
Suiyuan Poetry is a work of poetic aesthetics and poetry theory written by Yuan Mei in the Qing Dynasty. "Suiyuan Poems" discusses from the poet's innate qualifications, to the acquired moral cultivation, reading and learning, and social practice; From writing scenes, romance, to singing things and history; From the idea to the plot; From rhetoric, rhyme, to various expressions and artistic styles such as comparison, sustenance, naturalness, ethereal, and twists and turns, as well as the revision of poems, the appreciation of poems, the compilation of poems, and even the writing of poems, all aspects related to poetry can be said to be all-encompassing.
Core Values. The main value of "Poetry in Suiyuan" lies in the poetic theory of sexual spirituality expounded by it. Its meaning is to start from the subjective conditions of creation, emphasizing that the creative subject must have three elements: true feelings, personality, and poetic talent.
The Truth Theory of the Sexual Spirit Theory:
1. Truth is the primary condition for the poet's creation, and the so-called "poet does not lose his pure heart" (Volume 3), and the "pure heart" is the soul and true feelings.
2. Truth is the main content of the poem's slow expression, and the so-called "From the "Three Hundred Articles" to the present, all the messengers of poetry are sexual spirits, and they are not stacked" (Volume 5).
3. Sincere affection for people is the main aesthetic function of poetry, and the so-called "sage said: 'Poetry can be prosperous', and it is the most touching person" (Volume 10), this theory is the "poetry teaching" of Shen Deqian.
As a national treasure, traditional culture represents the wisdom and history of the nation. In dealing with traditional culture, we should "take its essence and discard its dross". What is the criterion of "good" and "dross"? >>>More