The unity of heaven and man in the Book of Changes, what is the unity of heaven and man ?

The <>Book of Changes" is one of the ancient Chinese philosophical classics, in which the idea of the unity of heaven and man is one of its core ideas. Heaven, in ancient times, refers to the domination and influence of heaven on the world; Man is a human being, a living creature that lives, lives, and works on the earth. The Book of Changes believes that there is a close connection between the two, and that heaven and man correspond to each other, and that they are interdependent.

In this kind of relationship, heaven and man tend to influence each other, interact with each other, and restrain each other. The unity of heaven and man means that heaven and man are essentially one, heaven is the origin of man, and things in heaven and things in man are interconnected, and the two penetrate and communicate with each other. Everything that is in heaven must have its manifest form on earth; Things on earth are also bound to be influenced by heaven.

Therefore, the I Ching puts forward the philosophical idea of "the unity of heaven and man", which believes that there is an inseparable connection and interaction between man and heaven. In practice, the command to promote the unity of man and nature is very common in China. When interacting with nature, people tend to treat and balance the relationship between human activities and natural systems more naturally.

The importance of the philosophy of harmony between man and nature lies in emphasizing the interactive relationship between human beings and the natural environment, and clarifying the idea of ecological balance necessary for the progress of the concept of environmental protection to society.

When we learn the Book of Changes, we must first figure out and figure out, what is the Book of Changes? What kind of science is it? In this way, we can walk into the door of the Book of Changes, explore the mysteries of the Book of Changes, and grasp the worry-free life of being happy and knowing your fate.

So, what kind of knowledge is the Book of Changes? Please keep these 6 sentences in mind, the I Ching is really easy!

1. The Book of Changes is the study of the unity of heaven and man;

2. It is also the knowledge of precise positioning;

3. It can be said that it is the knowledge of future changes;

4. It is everyone's pursuit of good fortune and avoiding evil;

5. It is a moral-based science;

6. I Ching is a science of sustainable management.

1. The Book of Changes is the study of the unity of nature and man, which is selling to promote the harmonious coexistence of human beings and nature. Be amused.

The changes in nature are not caused by external motives, but are the result of the interaction and sympathy of one yin and one yang. We are our own masters, and we must take full responsibility for what we do.

The sky is so high, and people are so small, even if there is an artificial satellite, it is difficult to unite heaven and man. Because the unity of heaven and man is not the unity of the outside, but the integration of the external world into the heart of people, and the use of moral spirit to ignite the ideal personality. Through the way of "man" and "heaven", we look at human problems and natural phenomena together.

Find a reasonable way for human behavior from the natural way of heaven, and use the form and affairs of all things to guide people. Heaven and man are one in our hearts. In people's hearts, they respect heaven and obey heaven, and nature and man are one.

The so-called "unity of heaven and man" can be regarded as a proposition or an idiom. The idea of the unity of heaven and man originated in the pre-Qin era, and this idiom appeared relatively late. Dong Zhongshu of the Han Dynasty once said:

(1) also said: "On the occasion of heaven and man, they become one" (2), but the four-character idiom of "the unity of heaven and man" is not directly marked. Shao Yong of the Song Dynasty once said:

Learning to sail is not enough to be called learning. (3) "Jitianren" is the idea of the unity of heaven and man, but it also does not put forward these four words. It was Zhang Zai who clearly put forward the four-character idiom of "the unity of heaven and man", who said, "Confucianism is sincere because of clarity, and sincerity is enlightened, so the unity of heaven and man, and the study can be sanctified, and the heaven is not left behind."

4) He also said, "Merge the inside and the outside, and see the great end of the way." (5) "The unity of heaven and man" is the unity of inside and outside.

Cheng Hao also talked about "heaven and man are one", he said: "Therefore, there is a way and reason, and heaven and man are one, and there is no difference." (6) But he did not agree with the word "together", he said:

Heaven and man are inherent, and there is no need to agree. (7) Cheng Hao's statement that "there is no need to agree" may be a criticism of Zhang Zai. Zhang Cheng's language is different, but their thoughts on the relationship between heaven and man are basically the same.

We think it is appropriate to use the phrase "the unity of man and nature" to summarize this kind of thinking.

The so-called heaven in ancient Chinese philosophy has different meanings in different philosophers. Roughly speaking, the so-called heaven has three meanings: one refers to the supreme master, the second refers to the vast nature, and the third refers to the highest principle.

Since different philosophers have different meanings of the so-called heaven, what they talk about the unity of heaven and man also has different meanings.

We also need to have a correct understanding of the meaning of the so-called "unity" in ancient philosophy. In addition to talking about "the unity of heaven and man", Zhang Zai also talked about "the unity of righteousness", "the unity of benevolence and wisdom", "the unity of movement and static", and "the unity of yin and yang" (8); Wang Shouren talks about the so-called "unity of knowledge and action" (9). "Together" has the meaning of conformity and combination.

The so-called "unity" in ancient times can be said to be synonymous with the so-called "unity" in modern language. Unity does not deny the difference. Unity refers to the close and inseparable relationship between two opposing parties.