What is the difference between the unity of heaven and man and the nature of Taoism 20

Lao Tzu's Tao Te Ching says that Taoism is naturally the highest state. The unity of heaven and man is a necessary process of Taoism and nature.

What the Tao seeks is the harmony of heaven and man.

1. The Tao is natural, so why bother with the difference?

The Tao Law is natural, is a sentence in the Tao Te Ching, the original text is 'Man Law Earth, Earth Law Heaven, Heaven Law Tao, Tao Law Nature', which means that people take the law from the earth, the earth takes the law from the sky, and the heaven takes the law from the Tao, and the Tao is the ultimate, and it takes the law from itself.

The unity of heaven and man is the realm proposed by Confucianism, which means that man and all things in heaven and earth are one, and the same realm as the Buddhist selfless instructions.

Wang Guowei mentioned the three-layer realm of artifacts in "Words of the World", the third layer is that the craftsman gives his own efforts and thoughts to the works, and conveys them to the viewers through the works.

While the West has remained in the frenzy of wine and meat and pommel horse conquest, the Chinese have learned to use the gifts of nature to obtain survival, life and art.

"The Tao is natural, and heaven and man are one" means: when the laws of operation of all things obey the laws of nature, human nature will return to nature.

"Tao Law Nature" comes from the philosophical thought of the Tao Te Ching, which means that the laws reflected in the Tao are "natural".

Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", Lao Tzu used the technique of penetrating the whole breath to incisively cover and elaborate the laws of life of the heaven, earth, man and even the entire universe.

The unity of heaven and man: "Heaven" represents "Tao", "truth", and "law", and "the unity of heaven and man" is to be in harmony with the innate nature, return to the avenue, and return to the roots. The unity of man and nature is not just a thought, but a state.

The philosophy of "harmony between man and nature" constructs the main body of traditional Chinese culture.

The meaning of the law of man is the earth, the earth is the sky, the heaven is the way, and the Tao is natural, which means that man takes the law from the earth, the earth takes the law from the sky, and the heaven takes the law from the "Tao", and the Tao is pure and natural.

1) Interpretation of human law: The principle that people are based on the earth is to conform to the rules of operation of heaven and earth to be born and die.

Human Law and Land: Meaning: Only by standing on the earth can people conform to the operation of heaven and earth, be born, and die.

2) Interpretation of the Earth Law and Heaven: The earth runs in the celestial bodies, conforms to the actions of the celestial bodies, and can be combined with the Great Dao, so that all things in the world can grow and create the future. Here the celestial body refers to the Milky Way, and the avenue refers to one of the "celestial bodies" avenue that encompasses all galaxies.

Earth Law Heaven: Meaning: The earth can only conform to the principle of the Tao when it moves in the heavenly bodies, and it should operate regularly in order to create all things in the world.

3) Interpretation of the Heavenly Law Dao: Heaven should be the principle of nature to repent, and the wisdom is in the avenue, conform to the operation of the avenue, and obtain the law of nature. Heavenly Law Dao:

Meaning: In the way of heaven, in line with the laws of nature, if nature is not possible, the Tao cannot be born, and the Tao cannot be born without nature.

Taoism of Nature: Meaning · The Tao is born of nature, and of course it is in harmony with nature.

This sentence is from the "Tao Te Ching, Chapter 25":

There is a mixture of things, born congenitally, lonely, independent and unchanging, circumferential and not perishable, can be the mother of heaven and earth. I don't know its name, the word is the way, and the name of the strong is big. The big is gone, and the death is far away.

Far from it. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Translation: There was something that was mixed up and existed before the formation of heaven and earth. You can't hear its sound or see its form, it's silent and empty, it doesn't rely on any external force and exists independently and never stops, it runs in a cycle and never fails, it can be the root of all things.

I didn't know its name, so I reluctantly called it "Dao" and reluctantly named it "Great". It is vast and boundless, and it runs endlessly and stretches far away, and it stretches far away and returns to its origins. That's why it's said that it's big, the sky is big, the earth is big, and the people are big.

There are four major universes, and man lives in one of them. Man takes the law from the earth, the earth takes the law from the sky, and the sky takes the law from the "Tao", and the Tao is pure and natural.

The big stage of the unity of heaven and man, the engine sings to welcome the guests, creating a great harmony of the world, everyone in the world is happy, dancing in all directions, Kyushu floats ribbons from all over the world, the sages come to inherit, and the human stage shines!

Dao: The ancient Tao is the first truth of the natural universe, and the way to follow nature is non-action! The Tao also refers to the Dao body, and it is also the realm of true Dao enlightenment and Dao attainment that cultivators are looking for!

When a cultivator is pure and inactive, he is in line with the Tao, and when he achieves it, he is called a Taoist! The Tao is a natural non-action, people should abide by the natural changes of heaven and earth, live under it, follow the way, do nothing, have no desire, and be pure and naturally can be one with the Tao, that is, the unity of heaven and man that people often talk about now! Lao Jun said:

I am not a saint, I have learned it. Therefore I seek the Tao, and I am not unattained. Thousands of techniques, but in the heart.

Lao Jun said that I am not a saint, because of learning, so I seek the Tao, all of them are pursued, if I can understand, I can preach for all sentient beings, and lead the crowd of fans! We will be uncomfortable because of the external desires, and we will work hard for our desires, causing physical and mental troubles to be discordant and stable. That would be a violation of the nature of the Tao, and it is also the true truth of the change and harmony of the natural universe!

In today's age of knowledge, we should correctly understand and study in order to benefit people and things! Then, if you want to practice, you must cultivate good deeds, live in the water and soft, follow the natural way, and then be at ease with the body and mind, and correspond to the Tao!

The law of man, the law of the earth, the law of heaven, the law of heaven, and the law of nature, this sentence comes from Lao Tzu's Tao Te Ching, but the true meaning of this sentence is little known.

The amateur researcher of the philosophy of comprehensive material dynamic balance and the new cultural strategy and technology said that man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature. Law, follow the righteousness, people follow the feng shui of the earth, the earth follows the four seasons of the sky, the sky follows the law of five luck and six qi energy, the Tao follows, the energy itself law changes, that is, the Tao law is naturally followed by the energy movement, the law of change of its own regular transformation, from the four seasons, spring and summer, autumn harvest and winter storage, this energy transformation law, called Tao law nature.

Seen with the new cultural concept of the philosophy of comprehensive material dynamic balance; The law is to imitate and follow; Nature is the matter of the universe itself and the material group that is common and common with them.

1. Unify the original, as-come, and original appearance of the trajectory, law, and rules. At that time, Lao Tzu was telling people and human beings to walk the black and white trajectory of the movement of the earth and the earth, and to live a black and white life; The earth and the earth follow the path of the movement of celestial bodies, stars, and galaxies; And all the groups in heaven follow the path of material assimilation and unification; The trajectory of all things is the appearance and appearance of the universe as it was.

In fact, Lao Tzu is telling the principle of the movement of man and human society, the principle of the movement of the earth, the principle of the balance of the sun (sky) and the principle of the movement of matter in the universe. Today, the contradiction and disaster crisis between history and modern mankind cannot be solved, that is, man and human beings are still following the way of the earth, living a life of black and white nightmares, and do not know the way of the balance dynamic structure movement of the sun's Taiji point. I don't know the original, the as-is, the original appearance, and the appearance of the cosmic matter and the human body.

Dharma can be understood as obedience, and this "nature" refers to everything as it is. "Nature", a word that we use a lot now, is not necessarily derived from here.

This sentence comes from Lao Tzu's Tao Te Ching, Tao refers to human morality, law refers to the meaning of following, and nature refers to everything in the natural universe.

The law refers to observance, while nature refers to all things in heaven and earth. This sentence is from the Tao Te Ching, and it is also very reasonable.