The extreme vernacular society is the ideal society of whom

This paper aims to find the parts of the book "Rural China" that are compatible with the author's rural life, and summarize the characteristics of the Chinese rural society that the author understands as the relocation of the rural society, and at the same time has a variety of cultural backgrounds such as acquaintance society, etiquette society, and differential order pattern.

I chose Mr. Fei Xiaotong's "Rural China" to write my reading notes for this reason: I wanted to find a place in the author's description that matched my memories of rural life. In this book, Mr. Fei Xiaotong admits that the rural China he talks about is not a sketch of a specific Chinese society, but a special system contained in the specific basic traditional Chinese society, which is not just a scattered concept, but can be used as a system, and the elements are related to each other.

This system governs all aspects of social life, but it does not exclude other systems from influencing Chinese society as well, and those influences can also play a role in Chinese grassroots society. Concepts and systems act as a kind of identity as a tool for understanding things, which is not fiction or ideal, but a universal nature that exists in concrete things, and is formed through people's cognitive process. Of course, the truth needs to be tested by practice, and since this concept is extracted from concrete things, it must be constantly verified in concrete things, so as to gradually reduce the error and draw conclusions that can explain the characteristics of rural Chinese society.

So, what are the characteristics of rural Chinese society? What kind of society is the rural society of China's grassroots society? After reading this booklet, I think it can be summed up in a few key words:

Relocation to the land. The population of the village has gone from generation to generation, and there has been little change. The genealogy of each family can be clearly reconstructed through tombstones, and the surname remains basically unchanged.

Genealogy is a record of a family's bloodline, and in my hometown, many villages are given a surname before "lane", "courtyard", etc., indicating that the village is mainly inhabited by people with this surname. A few months ago, my father had a whim.

The extreme rural society is the ideal society of Lao Tzu, and what Lao Tzu respects is the rule of inaction, and the harmony between various small families.

The ideal of the local society is also our ideal now, and many places are developing in this direction, which is a kind of comparison and trend of Feifei.

The extreme fresh soil society is the ideal society of self-sufficient small merchants.

As the name suggests, the local society is the social style design of the hometown, mixed with local feelings.

Chinese society has various towns and villages. With my soil, cultural information.

I can't define the concept of vernacular society. You can search for it online.

The power to propose and explain the fourth type of rice from social change. Paragraph 3: The author's own point of view and discussion of the social structure does not have the need to change, and the change of the social structure is artificial.

Paragraph 4: In the analysis that continues from the previous paragraph, the concept of situational power is raised. Paragraph 5:

Paragraph 7: Further explain the nature of Confucian filial piety, and use it to discuss the need for power in society when social change is rapid and rapid. Paragraph 8:

Using the example of the English Revolution to discuss the social level, when a leadership class catches up with the comic time of social change, the power of the situation does not appear. Summary: Paragraph 2-8 is the second part of this article, which puts forward and discusses the connotation and characteristics of the power of the times.

Paragraph 9: Turning back to the analysis of the vernacular society, it further discusses the reasons for the non-emergence of the power of the time in the vernacular society. Paragraph 10:

Immediately following the previous paragraph, the concept of "opposition" is illustrated in the different manifestations of the right to consent, the power of tyranny and the power of the moment. Paragraph 11: The argument that "opposition" becomes "commentary" in the power of the elders of the vernacular society, and "commentary" creates the separation of name and reality.

What are the two types of societies that sociology classifies? What kind of vernacular society do you think it is?

According to the different nature of the relations of production, they are divided into five social forms: primitive society, slave burial society, feudal society, capitalist society, and communist society. According to the development status of human beings as the main body of society, human history is divided into three successive social forms: a society of human dependence, a society of material dependence, and a society of all-round development of individuals. According to the level of productivity and technological development and the corresponding industrial structure, it is divided into fishing and hunting society, agricultural society, industrial society and information society.

The two characteristics of the vernacular society together constitute the "etiquette norms" of Chinese society.

This society belongs to the society of rituals in sociology. It is characterized by a network of personal connections, and the most important of this self-centered social relationship network in China's differential order pattern is "self-denial and retribution".

Mr. Fei mentioned that China is a society of etiquette, Chinese etiquette is a socially recognized and appropriate code of conduct, and it is tradition and experience accumulated by society that maintains the norm of "etiquette".

In sociology, we often distinguish between two different types of societies: one that has no specific purpose but is only born together. The common goal of individuals in a vernacular society is to earn a living.

The two characteristics of the vernacular society together form a well-established society.

Zhang Dongshuang, the two characteristics of the Tu County Party Committee, what kind of Chinese society does the air constitute? This time it will belong to which of the body functions of this place. China's social undertakings, what society moves.

What kind of Chinese society does the two characteristics of the device constitute together? This generation is in that country, in that society, there are two characteristics, common characteristics.

Which characteristics of the box-type society together constitute what kind of Chinese society is the rapid development of Chinese society.

The two characteristics of the vernacular society together form a well-established society.

In traditional farming civilization in China, every household implements a small-scale peasant economy, and a family can achieve self-sufficiency through farming, so a series of cultural civilizations have been formed on the basis of land, including the internal and external human relations of the family area.

There are three characteristics of "rural" Chinese society, as follows: One of the characteristics of rural society: From the grassroots level, Chinese society is local. The basic meaning of the word earth refers to earth. Countrymen can't live without soil, because they live in the countryside and farm.

Oh, the characteristics of the three rural societies jointly built China, which is very perfect to the society.