What are the historical and disciplinary characteristics of sociology in rural China?

Stroke and drama appearance, the purpose of vernacular Chinese writing needs to be filled in with socialism and different forms to express.

The main characteristics of China's grassroots are that the Chinese population is vast and the land is abundant, the level of physical and mental development of each person is different, and the gap between urban and rural areas is relatively large.

From the grassroots level, Chinese society is rural. In this chapter, Fei Xiaotong defines the grassroots level of Chinese society as rural, and this "locality" has three characteristics:

First, "the countryside can't live without the soil." The countryside people use farming as the most common way to make a living, so they also understand the value of soil best.

That. 2. Illiquidity. People who depend on agriculture for their livelihood are "glued to the land", which does not mean that the rural population is fixed, but that the relationship between people and space is not fluid, and they are relocated to the land, and each maintains isolation and estrangement.

That. 3. Acquaintance society. This characteristic of the slow population mobility of the rural society makes the rural life very "local".

Summary. Dear, hello, I am glad to answer for you, the definition of the concept of rural Chinese rural society is that as a rural society of China's grassroots society, it is not a description of a specific society, but some concepts extracted from a specific society, it is a special system contained in the specific Chinese grassroots traditional society, which governs all aspects of life. Concepts, in this sense, are tools for us to perceive things.

From the grassroots level, Chinese society is rural. Our nation is indeed inseparable from the soil, and the root of China's civilization is the land, and it is derived from the land. <>

Definition of the concept of vernacular society in rural China.

Dear, hello, I am glad to answer for you, the definition of the concept of rural Chinese rural society is that as a rural society of China's grassroots society, it is not a description of a specific society, but some concepts extracted from a specific society, it is a special system contained in the specific Chinese grassroots traditional society, which governs all aspects of life. Concepts, in this sense, are tools for us to perceive things. From the grassroots level, Chinese society is rural.

Our nation is indeed inseparable from the soil, and the root of China's civilization is the land, and it is derived from the land. <>

Kiss, sort out the relevant development for you, Rural China is a sociological work created by contemporary sociologist Fei Xiaotong, first published in 1948. It is a work written by Fei Xiaotong on the study of rural China. The book is composed of 14 articles, covering various aspects such as the local society and humanities, the traditional social structure, the distribution of power, the moral system, the rituals, and the geography of the school.

In Rural China, the author uses popular and concise language to summarize and analyze the main characteristics of China's grassroots society, and comprehensively presents the face of China's grassroots society. The whole book mainly focuses on the pattern of difference order, the difference between men and women, family, Xue fate and geography, etc. The language is fluent and easy to understand.

Rural China is one of the important representative works of the traditional culture of Chinese rural society and the theoretical study of Limin's social structure.

The vernacularity of China is reflected in all aspects of life.

The author says that "earthy" is not a derogatory word, and that "earth" originally means earth. In the countryside, farming is the most common way to make a living. If there was no land, there was no life at all**.

Therefore, people are keen on the land and ask for a living tradition from the land. "Born in Si, grown up in Si, old in Si", always be a hometown, and return to the roots.

People live like this in the local society. "Soil" obviously occupies a high position in this culture. Say, for example, the god of the land.

As the god who is the highest in numbers, he is in charge of all the idle affairs in the countryside. For another example, when people are thinking, the soil on the stove has become a "good medicine" when people are not adapted.

About the Author

Fei Xiaotong (1910-2005), a native of Wujiang, Jiangsu, was a sociologist. In 1920, she entered Suzhou Zhenhua Girls' School. In 1928, he studied pre-medicine at Soochow University. In 1930, he was admitted to the Department of Sociology of Yenching University.

In 1933, he became a graduate student in the Department of Sociology and the Department of Anthropology of Tsinghua University. In 1936, he was granted a state-funded study abroad qualification to study anthropology at the School of Political Science, University of London. He received his Doctor of Philosophy (Social Anthropology) degree in 1938.

After returning to China, he successively served as a professor at Yunnan University and Tsinghua University.