What is attachment in practice?

Attachment, also known as taking.

From the point of view of karma, it is to be loved by [happiness], and love is taken by fate.

That is, we will cling to the things we love.

We ordinary people have a total of four takes: desire to take, see to take, abstinence and forbidden, and I take words

Desire: It is easy to understand that the five desires or the six desires are the eyes, ears, nose, tongue, body, and mind that are born from the color, sound, fragrance, and touch of the external environment, and this connection is desire.

Seeing and taking: For example, impermanence is indeed the right view, but when we have the right view, we have the joy of greed and attachment, which is the view of taking. At this time, this view is instead a troublesome cover.

Abstinence: Those who cannot attain nirvana think that they can attain nirvana, such as the outer path, who believe that asceticism can destroy karma, and if karma is exhausted, it is a typical precept and abstinence. There are also lay people who believe that reciting Amitabha Buddha can also achieve nirvana, which is also a precept.

My language: Ordinary people think that there is me in their bones, so, when they suffer, there will be I think, I think, I receive, I feel [inner language], etc., every moment of life is me, me, me, me.

In Buddhism, attachment is expressed in terms of attachment. That is, it refers to the strong and unshakable thoughts and desires of something, someone, thing, place, etc. Good intentions can motivate people to be motivated and have a positive meaning in life, while bad obsessions can make people fall into a big pit of troubles.

1. It is to regard all things as immutable, fixed, and stable;

2. Start from me, from selfishness and greed, from all things and knowledge, because "it's mine, that's mine." "Under the concept of "I", no one, no one, can infringe on my interests, rights, or even my views and opinions.

Summary. The Buddha said in the Sutra of Great Nirvana: "If you want to practice, you should first practice yourself."

The meaning of this phrase is that if you want to practice, first you need to solve your own troubles and sufferings by yourself. Buddhist practices include meditation, wisdom, compassion, and precepts. Meditation is the attainment of a state of inner peace through meditation and concentration; Wisdom is to increase our knowledge and knowledge through thinking and learning; Compassion refers to caring and helping others. The precepts are the ones that develop our moral character by following the precepts of Buddhism.

The Buddha said in the Sutra of Great Nirvana: "If you want to practice, you should first practice yourself." The meaning of this sentence is that if you want to practice, first you need to solve your own troubles and sufferings.

Buddhist practices include meditation, wisdom, compassion, and precepts. Meditation is the use of meditation and concentration to reach a state of inner peace and suffering. Wisdom is to increase our knowledge and knowledge through thinking and learning; Compassion refers to caring and helping others. The precepts are the ones that develop our moral character by following the precepts of Buddhism.

You've done a great job! Can you elaborate on that?

In conclusion, there are many ways to practice Buddhism, but at the heart of them are all about changing ourselves from the depths of our hearts in order to better face the challenges and difficulties of life. In short, there are many ways to practice Buddhism, but at the heart of them is that we need to change ourselves from the depths of our hearts so that we can better face the challenges and difficulties of life.

1.Obsession refers to insisting on something, not being able to detach, when you are persistent, you will have resentment, and only by letting go of attachment will you be at ease.

2.Buddhism dates back more than 2,500 years and was founded by Siddhartha Gautama, a prince of the Kapila Kingdom (in present-day Nepal) in ancient India (see Buddha's Birthday).

3.It is widely believed in the West that Buddhism originated in India, and India is in fact trying to create an image of a "Buddhist holy land".

First, cultivate precepts, concentration, and wisdom, and extinguish greed, hatred, and ignorance. Ego, Hinayana Buddhism believes that this is the root cause of suffering, the cause of samsara. Also known as self-seeing, it can be said to be a synonym for ignorance, which is generally classified by content, self-grasping for people and self-grasping for law; Classified by dependent origination, the name is divided into self-grasping and self-grasping.

In Buddhism, it refers to the attachment to all visible and intangible things, and to the shortcomings of human beings who are attached to the self. Including arrogance, complacency, inferiority, greed, ......I can't let go of myself, I have a very big, very thick, and very heavy "me" in my heart, I cling to my own ideas, practices, personality, etc., I can't lift the obligations and responsibilities of myself and others, I have too strong self-consciousness and lack of collective consciousness and dedication, or I pay too much attention to myself and ignore others, etc. Eliminating ego is one of the goals of Buddhists, who believe that without ego, one can manifest one's latent wisdom and become a person with great wisdom, i.e., a 'Buddha'.

People are self-attached to all ordinary people, and they do not know that the human body is a false combination of the five aggregates, but they have the effect of seeing, hearing, and perceiving, and they cling to the self-body in which the constant one dominates, and all the troubles and obstacles arise from this, and then there are all kinds of confusions such as greed, hatred, and ignorance, and they develop karma and are entangled in the three realms and six realms, and the obstruction of nirvana is discerning and quiet, and disturbs the body and mind of sentient beings. For example, in the "Narrative of Consciousness": "There are many types of afflictions and obstacles, and self-attachment is the root, giving rise to all kinds of afflictions, and if you don't cling to me, there will be no troubles."

The Dharma self grasps all ordinary people, and the Dharma is not void, and the five aggregates are not aware of the causes and conditions of the Dharma, such as illusions, and the law is solid, and all the obstacles to knowledge arise from this. "The Theory of Initiation" clouds: "Those who see people and I have the master of the total, and those who see the law have their own bodies.

Consciousness Theory "Cloud: "By adhering to the law, two obstacles arise." ”

Separate ego. Those who are born by their own discriminating power or the teachings of evil teachers. The bodhisattva is in the position of attainment, and there is no distinction between the righteous and the wise.

Self-grasping. It is the self-grasping that comes with being born with us, and it is the karmic habits of our past lives. Bodhisattvas are in the monastic position, counting and practicing without distinguishing wisdom, and gradually breaking it.

This self-grasping person cannot be subdued by any worldly manifestation of the wisdom of leakage, and only the contemplative wisdom of the three-vehicle non-leakage holy path (referring to the moment when the fundamental wisdom and the subsequent attainment of the non-leakage wisdom) can be extinguished, that is, the self-grasping of the person to the "wisdom of the emptiness of man" and the attachment of the self to the "wisdom of the emptiness of the law". Subduing people's ego, the two vehicles are above the position of seeing the path, the bodhisattva of epiphany is above the first ground, and the bodhisattva of gradual realization is born without leakage after returning to the heart; The extinguishment of the Dharma ego is the emptiness of the Dharma above the bodhisattva's initial ground (see "Speech on Consciousness"). Although the people of the two vehicles have broken their self-grasping and attained emptiness, they continue to break the ego, as the "Treatise on Bodhicitta says".

Although the people of the two vehicles are broken, they still have the law.

Only by getting rid of attachment can we achieve a mind that is free from obstacles, and only then can we get rid of life and death, and only then can we have a clear mind. It's not easy, every sentence contains a deep meaning, is it so easy to learn Buddhism? Is it so easy to overcome your own problems?

What happened to the persistent person who got rid of life and death? How can a persistent person become a Buddha? As soon as you are attached, you will have infinite troubles, and you will have problems without stopping.

"Attachment", originally a Buddhist word, refers to the persistence of a certain thingIt generally refers to stubbornness or stubbornness, and also refers to the reluctance to pursue something.

According to the words of the common people, don't twist it, don't go all the way to the black, and don't admit death, because it is impermanent.

Attachment is: attachment to desire, attachment to delusion.

Human desires include: security desires, appetites, emotional desires, material desires, spiritual desires, intellectual desires, and creative desires, all of which are caused by attachment and delusion.

To cling to desires is to cling to selfish thoughts just to satisfy one's own desires, or to satisfy one's own desires by satisfying the desires of others. Just to satisfy one's own desires is called selfishness, which will produce negative karma; In order to satisfy the desires of others, it is called doing good, which will produce good karma; Bad karma produces bad retribution, and good karma produces good retribution.

However, as long as it is related to desire, it is all attachment, and if you are free from desire, you will cultivate pure karma. By cultivating pure karma, you can become a Buddha and gain supreme wisdom and boundless mana.

I remember that a few years ago there was a song called "Seeking Buddha".

Perhaps it was from that time that I became interested in Buddhism, and began to study Buddhism, burn incense, and worship Buddha.

Although he was not a devout Buddhist, he also learned some things about Buddhism.

Every time I burn incense, I meet a lot of pilgrims, and I also talk about my understanding of Buddhism and the trivial things in life.

I kept thinking about how I wanted to practice the Dharma. The practice of Buddhism is what kind of thing is practiced.

Buddhism is a kind of wisdom, and wisdom is beyond wisdom.

Many of the friends who study Buddhism are immersed in their own wisdom and do not see the wisdom of the dull luck.

I have seen a lot of friends who work very hard, do morning and evening classes every day, and worship Buddha very hard every day. Understand all the details of the Buddhist affairs clearly, and also follow the Buddhist etiquette. But doing things in life still can't be out of the ordinary.

I always love to be calculating, and I also say that I think the Dharma is to fight with the devil, and this is the Dharma for me, and he is the evil and the outer way.

Buddhist scriptures once said that in the era of the end of the Dharma, many demon sons and grandsons put on the clothes of monks to corrupt the righteous path.

Because of this statement, many people think that what they are doing is right, but they use their understanding of the Dharma to impose it on others.

I think that if we ordinary people have a correct understanding of the Dharma, we may have become Buddhas.

The practice of the Dharma is all about attaining perfection in the end. When our minds are not yet complete, our thoughts may be misinterpreting the teachings of the Dharma. So we can't educate others.

Maybe someone else is right?

I think the rest of the Dharma is the nature of cultivation. Fix your self-nature. Buddhism teaches that one's own nature shines.

When our mind is a little better, it will flash in our eyes and affect our behavior, and if others feel that our behavior is good, they will come to imitate us.

Many believers are compulsorily preaching the good of the Dharma. This in itself is wrong behavior.

If you are virtuous enough, if you are perfect, then you are going to save others. If you are not that good yourself, but you preach, it is harmful.

Becoming a Buddha and becoming a demon is in a single thought, how much ability to do many things. We just need to make good use of the teachings that the Dharma has taught us and strive to make our lives better, which is the most important thing now.

May all fellow initiates work together and strive together.