People are impermanent, accustomed to the impermanence of the country, and what does it mean to teac

I understand. Human impermanence, habitual nature: refers to a person who does not have a certain habit, but often does the same kind of thing will become a habit.

The country has no permanent customs, and religion changes the wind: It refers to the fact that a country does not have a certain custom or custom (or can also be understood as a regular practice), but after the state has been indoctrinating its citizens for a long time, a certain habitual practice can be formed.

The so-called "shifting wind" is to change from a state in which there is no such atmosphere to a state in which there is another atmosphere.

People do not have a fixed mind, and after studying, they can cultivate a fixed mind. There are no fixed customs in the country, and they can become fixed customs after teaching. That's what it means.

(1) Lack of moral education. Laws and regulations are not perfect. **Not exemplary. Individuals cannot be self-disciplined. (1 point for 1 correct answer, 4 points for 3 correct answers.) ）

2) The meaning of this sentence is: the morality of the upper class is like the "wind", and the morality of the lower class people is like "grass", the wind blows on the grass, and the grass must fall in the direction of the wind, and where the wind blows, the grass will fall. (2 marks) Here is a quote from Confucius

As long as the leaders at the top do the right thing, the people at the bottom will follow suit. As a leader, we must lead by example, convince people with morality, and play an exemplary and leading role. (3 points).

3) Integrate moral education into the education of the whole nation and give full play to the role of moral role models.

While using laws and systems to regulate and guarantee moral education, it is also necessary to infiltrate the concept of morality into the formulation and implementation of laws and regulations, and internalize the external moral norms into people's behavioral consciousness.

Strengthen the moral restraint of ** and make ** a moral model.

Start from ourselves, practice it, accumulate small goodness into great virtue, and make morality our way of life.

2 points for each point, 6 points for 3 points for correct answers. The meaning is correct) omitted.

There is no doubt that in order to change inertia, the essence lies in accumulating and nourishing virtue, because what kind of virtue there is, what kind of inertia will appear. In some cities in China, jaywalking, spitting, littering, and parking are indeed a large number of people, and the formation of these bad habits is due to the lack of strict cultivation and the lack of moral cultivation. The author encountered such an incident during my study visit to Australia:

A Chinese lady who was visiting relatives in Australia threw candy wrappers on the ground, and her granddaughter, who lived with her parents in Australia, found out and told her grandmother that "candy wrappers can't be thrown on the road at will", while turning around and bending down to pick up candy wrappers and throw them into the garbage bin on the side. The author does not mean to say that "the moon of a foreign country is rounder than that of China", but the quality of civilization of Australians is indeed impressive. "People are impermanent, habitual; There are no permanent customs in the country, and teaching changes the wind.

I know that education in Australia is very good and civilized. An important ingredient of "morality" in education is public morality. The root of public morality is to value the existence of others.

It is precisely with this kind of education and cultivation and with such virtue that the inertia of civilization is about to come out.

Regulatory Planning Bureau, Planning Bureau, National Authority.