Why burn seven and what is the custom of burning seven?

The main reasons for burning seven are as follows:

Burning seven is actually one of a kindBuddhismBecause in Buddhism there is a saying called the six realms of circulation. It means that after death, people will go to hell.

Looking for the fate of the next life, and every seven days is a dividing point, if you don't find it in the seven days, then you have to continue the next seven days, and it will continue until the seventh seven days, you must choose a place, so there is a saying about burning seven.

The folk people burn seven means that on the day of seven, the deceased will find a new home, which is also regarded as seeing off the deceased, which is a practice of sacrifice and blessing. However, because the living relatives do not know which seven will find a home in which of the deceased, the custom of burning seven will be carried out in each seven, and only when the seven seven are done enough, can the send-off of the deceased be completely completed, and the funeral ceremony is completely completed.

In fact, the custom of burning seven is generally to burn paper and put whips, and then burn all the things used by the deceased, which is regarded as sending it to the other party. Even if you encounter seven, you have to go to the grave to worship, which means that your relatives have not forgotten.

Burning seven generally goes through seven stages, but now the most important thing is the first seven.

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The first seven days are the first seven days of the deceased's death, and on this day all the children go to the grave to pay respects. But if any of the children are too far away, it is best not to appear, because the folk believe that as long as the first seven go to the grave, the second seven.

You can't be absent until Qiqi, otherwise the deceased will die blindly.

In the second and seventh days, as long as the son goes to the grave, the wife and daughter are not allowed to go, which is actually the superstitious saying of the homonym "son" in ancient times.

Thirty-seven. All the children are present, and the neighbors and relatives are also to attend, but after the sacrifice ceremony, the host family has to arrange for these relatives and friends to eat.

Siqi doesn't pay much attention to it, and generally his own family will go to worship, and outsiders don't need to go.

Wuqi is a very important node, on this day all the relatives have to arrive, and to prepare the deceased house, servants, etc., and to burn the clothes he usually wears, which means that all the people are sending him.

Six or seven is also a homophonic stalk, the word six is the same as staying, in these seven seven, not every seven can participate, there must be a seven not to participate, so generally six or seven family members will not go to the grave.

And Qiqi is the end, and this is also the last time all relatives see off, and children generally have to participate.

Burning seven is a traditional sacrificial custom that is mainly popular in some parts of China, such as Guangdong, Fujian, etc. The custom of burning seven originated from the ancient superstitious belief that a person would have a soul after death and would return home within seven days. Therefore, in order to welcome and care for these spirits, a series of sacrifices are performed on the seventh day after the death of a loved one.

The specific ritual of burning seven usually includes the following steps:

1.Set up an altar in your home and place offerings such as fruits, wine, incense, candles, etc.

2.Worshippers light incense and candles to pray for the deceased and express their thoughts and respect for their deceased loved ones.

3.Burn paper money and paper belongings for the undead.

4.Perform sacrificial rituals, including prayers, chanting, burning incense, worship, etc.

5.After the sacrifice, the family will have dinner together to express remembrance and remembrance of the deceased.

The custom of burning seven is still prevalent in some areas, but in modern society, with the change of people's ideology, this traditional custom is gradually decreasing. However, for some traditional families, it is still seen as a traditional way to pay tribute and remember a deceased loved one.

Burning seven means that after a person dies, counting from the day of death, the seventh day is the first seven, and he has to go to the grave to burn paper money for the elders, send food to eat, and so on, two.

VII.III. VII.IV.

VII.V. VII.VI.

Seven, seven seven (tail seven), all need to go to the grave to burn paper.

The earliest record of seven for the deceased in China began in the Northern Wei Dynasty. History of the North. The Biography of Relatives records that after the death of his relative Hu Guozhen, Emperor Xiaoming of the Northern Wei Dynasty set up a thousand monks for him in the seventh seven days, and sent seven people to become monks.

It can be seen that the 77 rituals come from the concept of reincarnation in Buddhism. The custom of burning seven is a microcosm of history.

Some say that it comes from the Buddhist theory of birth. Buddhism believes that there are six streams in life, a person dies between this life and the other, and seeks life in the underworld, with seven days as the period; If you do not find the fate of life at the end of the seven days, you can continue for seven more days, and at the end of the seventh seven days, you will be born.

Burning seven means that from the first day after death, paper money is burned to him every seven days to sacrifice to the deceased, which is a sacrificial activity.

This funeral custom is related to Buddhism. Every seven days, the Buddha is held to make sacrifices, and the order is until 7749 days, because Buddhism has the concept of reincarnation.

There is a rumor that a person's soul may appear and reunite with his family when the machine is burned, but this is just a folk rumor. But because it was meaningful, it was transformed into a custom.

Because the deceased will come back to see you again in the first seven, burning the seven is to let the deceased go with peace of mind.

Burning seven is a traditional Chinese funeral ritual that begins on the seventh day after the death of the deceased, and a sacrificial ritual is performed every seven days, for a total of seven times. The particulars and precautions for burning seven are as follows:

1.Preparation for burning seven: Before burning seven, the bereaved family needs to prepare offerings, paper money, incense and candles, etc., and set up an altar in front of the deceased's favorite items before his death, and burn paper money, incense and candles.

2.The order of burning sevens: The order of burning seven starts with the first seven, counts up in turn, and performs a sacrificial ritual every seven days until the seven sevens are burned.

3.Ritual of burning the seven: At the ritual of each seven, the family members need to burn paper money, incense and candles, etc., to make offerings to the deceased, and pray for the deceased's rest and blessings. At the same time, it is also necessary to bow in front of the altar, observe silence, etc., to express nostalgia and respect for the deceased.

4.Diet of Burning Seven: In the process of burning Seven, family members need to provide a simple diet and not eat spicy, greasy, raw and cold and other unclean foods to show respect and respect for the deceased.

5.Dress for the burnt seven: During the burning of the seven, the family members need to wear plain and appropriate clothes, not too fancy or revealing, to show respect and respect for the deceased.

6.Precautions for burning seven: In the process of burning seven, family members need to pay attention to safety issues such as fire prevention, wind prevention, and accident prevention, do not be overly sad and excited during the sacrificial ceremony, and keep their mood calm and stable.

In conclusion, burning seven is an important ritual in traditional Chinese funeral culture, which aims to express nostalgia and respect for the deceased, and is also a manifestation of traditional culture and customs.

One seven, also known as burning the first seven.

According to the folk saying, in the first seven days, the world can still recognize people, and whoever participates in the burning of the seven sacrifices, he knows it in his heart, and every seven will look forward to him coming in the future. Therefore, if any of the children are far away, I am afraid that in the future, if any of the sevens cannot participate, it is better not to burn the first seven, lest every seven of the deceased in the future hope that he will burn the seven.

Twenty-seven. The homonym is seven sons, and generally only the sons participate in the sacrificial activities, and the neighbors and daughters of the family do not participate.

Thirty-seven. It is a relatively large one of the five sevens, generally the children have to participate, the neighbors and main relatives of the village can also participate, because there are more people to participate, the main house should be entertained after burning the seven.

Forty-seven, there is nothing to pay attention to, and generally only their own children participate.

Five-seven, the largest seven, is to tie the paper and the horse, distant relatives and neighbors, all who can come, and the children must make sacrifices, that is, to make three animal sacrifices with pigs' heads, live chickens, and live carp. Those who go to the grave should kowtow one by one under the auspices of the leader, and the ceremony is relatively grand. The sacrifice of Wuqi must have dumplings, but they must be bald, similar to the kind of round steamed buns.

The festival is followed by a feast for guests.

Six or seven, the homonym is to stay seven, that is, all relatives and friends, including every seven, can not participate in every seven, to leave a seven, if the previous seven have participated, this seven do not participate.

Qiqi, also known as the whole seven or broken seven, is the last of the burning seven sacrifices, but this seven is not big, only children or close neighbors of the family participate.

On the day of burning seven, if it is the beginning of the lunar calendar.

Seven, ten. 7. Twenty-seven, this is called the seventh day of heaven, which means that the deceased has committed a greater sin, and he should be taken care of to exceed, so that he will not go to the underworld.

Therefore, on this day, according to the age of the deceased, a triangle should be inserted into the grave.

The little white flag, in order to atone for the deceased.

The folk have the custom of "burning seven". This means that within 49 days after the burial of the deceased, every seven days, relatives will go to the grave to burn paper and send money, so as to ensure that the deceased has enough money to spend his socks and arrive at the underworld safely. Burn paper money for the deceased, can the deceased really receive it?

When did this custom originate?

It is said that the burned paper money is the underworld currency, and the ghosts and people have to spend money everywhere.

It is generally believed that the soul of the deceased will return home on the "first seven", and the family should prepare a meal for the soul of the deceased before the soul returns, and then avoid it, the best way is to sleep, and if you can't sleep, you should hide under the bed. If the soul of the deceased sees his family, it will make him remember it, and it will affect his reincarnation.

It is also said that when the family returns home on the seventh day of the first day, the family should burn a ladder-shaped object at home, so that the soul can follow the "ladder" to the sky.

The first seven are handled by the son, the second seven is the little seven, the third seven is the responsibility of the married daughter, the fourth seven is also the small seven, the fifth seven is the sacrifice of the married granddaughter, the sixth seven is also the small seven, and the seventh is also called the full seven or the round seven is handled by the son with a beginning and an end, and the merit is complete.

Due to the development of industry and commerce, modern people are busy with work, and there is a situation where 7749 days are shortened, and the way is to shrink to 24 days, for example, the first seven days and seven seven days each, and every two days in the middle is seven that is, 24 days.

In addition to the seven days of the last life, the seven and forty-nine days are the last seven, and the people who have not been born are the so-called dead people who are about to pass the day, which is generally shorter than six days from the second seventh, so in fact, the last seven days are the forty-third day.

The Spring Festival couplets will not be posted at home for the New Year within 3 years.

The main procedures of the funeral include small burial, stopping the spirit, reporting the funeral, large burial, pointing the master, opening the hanging, initiating, placing sacrifices, burial and the round grave after the burial.

7. Death Day Sacrifice, etc.

The funeral schedule ranges from five to seven days to as long as half a month, which is very costly.

After the death of a person, according to the traditional funeral customs, relatives have to burn seven for the deceased, which is called "doing seven" in the south. The essence of burning seven is to avoid disasters and disasters for the dead, successfully pass through the seven passes, and then enter Qiqin into reincarnation, or ascend to the immortal realm, or enter the eighteenth layer of hell, or reincarnate, etc., this process is called the six realms of reincarnation. Today, I will introduce the funeral customs of the Northeast and tell about the custom of burning seven.

The first seven: also known as "one seven" or "looking up", "returning to the soul night". On the first seven days, the deceased, escorted by the ghosts, ascended the lookout platform and looked back at their homeland.

On this night, the souls of the deceased can return home, see their children wearing filial piety cloths on their heads, and weep bitterly in filial piety veils, only to realize that they have passed away and are about to embark on the journey to the underworld. In the Northeast funeral, the "first seven" should make offerings for the deceased, so that the deceased can enjoy eating and drinking. The children tied the "ladder to the sky" and "boots to the sky" for the deceased, and burned incense, candles, and paper money.

The first seven are very important, marking the deceased's official journey to the underworld and entering the ghost path, so it is necessary to ensure that the deceased's money is sufficient for dotting along the way, so more is often burned in the funeral. In addition, there are nine lotus flowers, hoping that the dead will be reborn in the West.

In the funeral customs of Northeast China, seven burns are burned and one is not burned. That is, the burner.

VII.III. VII.V.

Seven, seven, two.

VII.IV. Seven, six or seven do not need to be burned. Here's what you need to know about burning seven. 1. The offerings are placed in odd numbers, and there are three pairs of chopsticks, three glasses of wine, and three incense.

2. Burn seven burns single and do not burn double, and seven can not be burned. 3. Burn seven taboos, the day is on the seventh, seventeenth, and twenty-seventh days of the lunar calendar, and burn one day in advance. 4. The long anniversary is short of 100 days.

The anniversary can be postponed by one day, and the 100 days can be burned one day in advance) 5, burn for a week, which year, the third anniversary, and the second anniversary can not be burned. In the funeral customs of Northeast China, notoginseng is a simple sacrifice with no special requirements. Let's talk about the items used to burn the seven.

Wuqi: Wuqi is the pass of the king of Hades, and the deceased went to the five halls of the capital city to be judged by the king of Yan. Legend has it that Lord Yama did not have daughters, so he was especially envious of those who had daughters, and would reduce the punishment for the dead.

Therefore, when it comes to May Seven, the children will burn five pots of flowers for the deceased, and the flowers represent the daughter, and the folk have the saying "Five-seven-thirty-five, the deceased is suffering, and the daughter will intercede, and the thirty-five will be less beaten". Five-seven determines where the dead will go and where to stay, so if you want to bring the dead out of the underworld, five-seven is a very important slowdown, if the first seven and five-seven, out of reason, really out of the ghost path of the dead, then all the Buddhist and Dharma things done will take effect, otherwise it is useless. In the funeral customs of Northeast China, when burning five pots of paper flowers, it depends on how many daughters the deceased has, and a few flowers need to be picked and thrown away on the way home from the cemetery.