Urgent! Ancient texts with the word sheng and ancient texts with sheng!!!!! 10

Updated on culture 2024-06-07
6 answers
  1. Anonymous users2024-02-11

    Fish I want also Mencius

    Fish, I want, bear's paw, also I want, can not have both, give up the fish and take the bear's paw. Life, also what I want, righteousness, also what I want, can not have both, sacrifice life and take righteousness. Life is also what I want, and what I want is more than the living, so I don't want to be (wéi).

    Death is also my evil (wù), and the evil (wù) is worse than the dead, so there is no avoidance (also as a pi) (bì). If a man is made to do more than to live, then why should he not use him who can live? If there is no worse evil than the dead, then if you can avoid the sick (also bì), why not do it?

    From what is, there is no need to use; From yes, you can avoid (also make pi) (bì) troubles and have not for (wéi) also. Therefore there is more desire than the living, and evil (wù) is greater than that of the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears.

    一箪 (dān) eats, and a bean soup (gēng), and if you get it, you live, and if you get it, you die. Huer and with it, the doer of the way (fú) receives; 蹴 (cù) er, beggars disdain (xiè) also. Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me!

    For the beauty of the palace, the dedication of wives and concubines, and the poor who know the poor get (dé) I 欤 (also 作与) (yú)? Xiang (also 作乡) (xiàng) is (wèi) body death and is not subject to, and now it is (wèi) the beauty of the palace is (wéi); Xiang (also 作乡) for (wèi) body death and not accepted, now for the wife and concubine of the worship (wéi) of; To (also as a township) for (wèi) to die and not to receive, now for the poor who know (dé) and I for (wéi); Yes or no? This is a loss of heart.

  2. Anonymous users2024-02-10

    Raw and entered. Like plants and trees growing on the ground. - Sayings

    Raw, out also. - Guangya".

    I give birth and grow also. - Guangyun".

    There is life out of nothing. - Liu Wei, "Yiyi".

    The great virtue of heaven and earth is born. - Yi Zhi Ci".

    Produce good things too. - Twenty-five Years of Zhao Gong

    Plants and trees are born ignorant. - Xunzi Imperial System

    Born in the left of the road. - Poetry, Tang Feng, and Du of Youji

    Give birth to me a hundred grains. - Poetry, Xiaoya, Xinnanshan

  3. Anonymous users2024-02-09

    Soldiers, the major affairs of the country, the place of death and life, and the way of survival, must not be ignored.

  4. Anonymous users2024-02-08

    Raw and entered. Like plants and trees growing on the ground. - Say that the text is disturbed

    Raw, out also. - Guangya".

    I give birth and grow also. - Guangyun".

    There is life out of nothing. - Liu Wei, "Yiyi".

    The great virtue of heaven and earth is born. - Yi Zhi Ci".

    Produce good things too. - Twenty-five Years of Zhao Gong

    The reputation of the grass and trees makes the born ignorant. - Xunzi Imperial System

    Born in the left of the road. - Poetry, Tang Feng, Du Qing Bureau

    Give birth to me a hundred grains. - Poetry, Xiaoya, Xinnanshan

  5. Anonymous users2024-02-07

    Plants and trees grow, by extension: birth, birth, and occurrence, generation, and life, and existence.

    raw, as opposed to "cooked".

    Unfamiliar (xing) nature, nature.

    The title of the reader is also: student.

  6. Anonymous users2024-02-06

    Li kept saying that let's talk about it.

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