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Fish I want also Mencius
Fish, I want, bear's paw, also I want, can not have both, give up the fish and take the bear's paw. Life, also what I want, righteousness, also what I want, can not have both, sacrifice life and take righteousness. Life is also what I want, and what I want is more than the living, so I don't want to be (wéi).
Death is also my evil (wù), and the evil (wù) is worse than the dead, so there is no avoidance (also as a pi) (bì). If a man is made to do more than to live, then why should he not use him who can live? If there is no worse evil than the dead, then if you can avoid the sick (also bì), why not do it?
From what is, there is no need to use; From yes, you can avoid (also make pi) (bì) troubles and have not for (wéi) also. Therefore there is more desire than the living, and evil (wù) is greater than that of the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears.
一箪 (dān) eats, and a bean soup (gēng), and if you get it, you live, and if you get it, you die. Huer and with it, the doer of the way (fú) receives; 蹴 (cù) er, beggars disdain (xiè) also. Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me!
For the beauty of the palace, the dedication of wives and concubines, and the poor who know the poor get (dé) I 欤 (also 作与) (yú)? Xiang (also 作乡) (xiàng) is (wèi) body death and is not subject to, and now it is (wèi) the beauty of the palace is (wéi); Xiang (also 作乡) for (wèi) body death and not accepted, now for the wife and concubine of the worship (wéi) of; To (also as a township) for (wèi) to die and not to receive, now for the poor who know (dé) and I for (wéi); Yes or no? This is a loss of heart.
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Raw and entered. Like plants and trees growing on the ground. - Sayings
Raw, out also. - Guangya".
I give birth and grow also. - Guangyun".
There is life out of nothing. - Liu Wei, "Yiyi".
The great virtue of heaven and earth is born. - Yi Zhi Ci".
Produce good things too. - Twenty-five Years of Zhao Gong
Plants and trees are born ignorant. - Xunzi Imperial System
Born in the left of the road. - Poetry, Tang Feng, and Du of Youji
Give birth to me a hundred grains. - Poetry, Xiaoya, Xinnanshan
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Soldiers, the major affairs of the country, the place of death and life, and the way of survival, must not be ignored.
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Raw and entered. Like plants and trees growing on the ground. - Say that the text is disturbed
Raw, out also. - Guangya".
I give birth and grow also. - Guangyun".
There is life out of nothing. - Liu Wei, "Yiyi".
The great virtue of heaven and earth is born. - Yi Zhi Ci".
Produce good things too. - Twenty-five Years of Zhao Gong
The reputation of the grass and trees makes the born ignorant. - Xunzi Imperial System
Born in the left of the road. - Poetry, Tang Feng, Du Qing Bureau
Give birth to me a hundred grains. - Poetry, Xiaoya, Xinnanshan
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Plants and trees grow, by extension: birth, birth, and occurrence, generation, and life, and existence.
raw, as opposed to "cooked".
Unfamiliar (xing) nature, nature.
The title of the reader is also: student.
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Li kept saying that let's talk about it.
I first understand the meaning of the text, and then cover my ears and read it quietly, and after reading it well, I speed it up, and repeat the long sentences. A few sentences of silent memorization, and then a paragraph of recitation. It's kind of like being an English text.
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