What is Qu Yuan s American political thought? What is Qu Yuan s ideological viewpoint?

Qu Yuan was a great romantic patriotic poet during the Warring States period in the history of our country, and the most important point of his ideological views was patriotism.

His ideal of "American politics" is manifested in his works, that is, "to promote the virtuous and empower the able, and to follow the rope and ink but not to be quite good". The so-called "promoting the virtuous and empowering the able" means that the truly talented people are selected to govern the country regardless of the high and the low, and the wisdom calls against Shiqing Shilu and restricts the monopoly of the old aristocracy on power. He also cited the historical deeds of the slave Fu Shuo, the butcher Lu Wang, and the Lahu merchant Ning Qi as examples to illustrate the rationality of selecting talents regardless of status.

The so-called "following the rope and ink but not quite" is to cultivate the law, that is, the law is not expensive, and limit the various privileges of the old aristocracy.

Although Qu Yuan was slandered, neglected, and even exiled, he always thought of the rise and fall of the motherland and the suffering of the people, and hoped that the king of Chu would repent, work hard, and be the master of Zhongxing. He knew that loyalty and uprightness would lead to disaster, but he always "endured it and couldn't give up"; He knew that he was facing a lot of dangers, and he could go to other countries to seek a way out in the era of "Chu Cai Jinyong", but he never refused to leave Chu State for half a step. It shows his infinite loyalty to the motherland and his personality and will to "compete with the sun and the moon".

Xing Bing answers for you, I hope it will be helpful to you: x0d internally: advocate "cultivating the law" and "promoting the virtuous and empowering", implement the "beautiful government" that makes the country rich and strong, and have a certain idealistic attitude towards politics; External:

Resolutely advocated joining forces to resist Qin, so that the state of Chu once appeared a situation of wealth and strong soldiers and powerful princes. X0d 1. Pay attention to talents. Qu Yuan put forward the employment standards and administrative principles of "promoting talents and granting talents".

Recommend virtuous and virtuous people, and appoint talented and capable people. This is very similar to the standard of employing people with both ability and political integrity that we advocate today. Qu Yuan saw the great role of talents in social development, so he cherished talents, respected talents, and spared no effort to cultivate talents for the needs of the country.

Yu is not only the nine acres of orchid, but also the hundred acres of trees; Qi Liuyi and Jiechexi, miscellaneous Du Heng and Fang Zhi. The branches and leaves are lush and lush, and I hope that I will delete them when the time comes. "Cultivate and care for talents like planting and maintaining orchid grass, and let them serve the country when they mature.

With the passage of time, the gardener's skill, innocence, and patriotism of "nine acres of Zilan and one hundred acres of trees" are still admired and needed by today's society. 2. Emphasizing the rule of law. Qu Yuan was a leftist disciple of the Chu State and was ordered to draft the "Constitutional Decree".

Qu Yuan "received the edict" and "made it a constitutional decree" in order to "clarify the suspicion of the law", and also played the role of "the country is rich and strong, and the law is established to sell dates". In "Lisao", Qu Yuan put forward the concept of the rule of law of "following the rope and ink but not the same", emphasizing the importance of the law and the rope and ink, and believed that "ruling by the heart against the law" is the root cause of the increasing decay and decay of the country by facilitating the aristocrats and bureaucrats to be traitors and chasing profits. Therefore, he emphasized the method of "abiding by the law without deviation" to refresh the political system of aristocratic lords with "rule by man" as the core.

Due to the nature of the class, Qu Yuan's idea of the rule of law has its historical limitations, but "following the rope and ink without being quite good" is essentially desirable, and it can be boldly regarded as an abuse of governing the country according to law.

At the end of his famous poem "Lisao", Qu Yuan expressed his determination to adhere to his ideals, saying: "Since I am not in the same position as a politician in the United States, I will live in Peng Xian's place." This is Qu Yuan's idealistic "American politics" thought, which has always been praised by researchers.

Although researchers of all generations thought that it was very accurate to use the word "American politics" to summarize Qu Yuan's political thoughts, there are different opinions on what the connotation of "American politics" is and why Qu Yuan formed this unique thought with idealistic colors. A comprehensive examination of Qu Yuan's works and life reveals that he was not only a great writer and poet, but also a great thinker and philosopher. "American politics" is not only a realpolitik strategy designed by Qu Yuan for the state of Chu, but also the ideal of his personal political philosophy; It is both an intrinsic political and moral goal of an individual and a universal aesthetic principle.

It is a combination of politics and aesthetics, and the result of aesthetic transformation, integration, and promotion of political thought. It is similar to the way of the pre-Qin princes' "inner sage and outer king", but its expression is more poetic or aesthetic; It is not only the goal of the scholars who participate in realpolitik, but also the expectation of the ideal monarchy. The tragedy of Qu Yuan's ideal of "American politics" marked the disillusionment of the political ideals and personality ideals of that era.

An important part of Qu Yuan's thought on US politics is his vision for a unified country and his pursuit of the unification of the world. In addition, Qu Yuan's ideas on American politics also include the idea of people-orientedism, which is the core of his ideals.