Why is the emergence of Zhu Xixue a great misfortune in China?

The appearance of Zhu Xi is an unfortunate figure in Chinese history, although Zhu Xi is a person in Chinese history who officially preached Confucian culture in addition to Confucius. But Confucian culture has changed in his hands, and he advocates "preserving heavenly principles and destroying human desires." ”This contradicts the Confucian idea of benevolence.

Why did his changed Confucianism persist for so long? This was mainly to cater to the ideas of the rulers of the time. <>

His idealistic doctrine became the spiritual shackles of the rulers of the time to imprison the people。After his science became the ruling ideology, the people of the time took his thinking as their own code of conduct. Later, these principles became more and more detached from reality and became an illusory thing.

But people are increasingly dependent on it, and everything is determined by it, making it a model of feudal doctrine in society.

From this, it seems that he has endangered generation after generation. The fall of the Qing Dynasty can also be <>

can have something to do with this, because his ideas were passed down, which led to the decay of the Qing Dynasty, and most importantly, caused him to close himself off from the country. It can be said that his theory has pitted us in China for hundreds of years.

He not only harmed China, but he also harmed us Chinese women for hundreds of years. The three obedience and four virtues he admired poisoned the vast number of women compatriots. It can be said that his thoughts have poisoned many ordinary poor people, and in this regard, it can be said that he is a sinner in our Chinese history.

He is not only a historical sinner, he is also a sanctimonious villain. He taught people to be filial, and he taught his students to be filial, but he didn't do that himself. She didn't say a word to her mother.

Not only did he not do well in being born as a son, but he was even worse in terms of life style. He once called two nuns to join him, but he not only insulted them after drinking at night, but finally took them as concubines. Is this what a literati scholar should do?

This man is unfilial, inhumane, and unjust. Why is he unjust, in order to get his younger brother's property, he forced his brother-in-law to remarry. Whether it is from the influence of his doctrine on Chinese history or his style, his appearance is the misfortune of Chinese history.

Knowing Wang Yangming's psychology, you know Zhu Xi, Zhu Xi's ideal is to make people into robots, as long as the program is entered, and the laws and regulations are formulated, the world will be peaceful and peaceful, but unfortunately, Zhu Xi's science directly sent the Southern Song Dynasty to extinction. People will always be people, never robots, understand and learn Wang Yangming's psychology, "Tao Te Ching", "Bible" will find how beautiful people are, how creative and innovative, people are living people with spirits, self-sufficient, emotional, spiritual, and Holy Spirit, can be praised, can be proud, can be loved, can love, can have feelings, robots can never replace people, because robots have no soul. Zhu Xi, who once occupied the mainstream of Chinese thought, is a exploration, trial and experience for the Chinese, and the Chinese will return to Taoist thought and write their own God-given life.

His science only knows how to blindly preach, detached from reality, which further aggravates the feudal social system, makes people have negative emotions, and affects the emotions that make people not conducive to continuing to complete their work or thinking normally.

It is said that the emergence of Zhu Xixue is a great misfortune in China because people think that Zhu Xixue has a negative influence on people. But in fact, this statement is too generalized.

Because he didn't learn Confucianism well, he was called everyone, and he belittled other schools, typical vinegar didn't know how to pretend to understand, although he was also very high, but he couldn't understand the higher, and suppressed higher.

Zhu Xi's science that emerged in the Northern Song Dynasty stipulated feudal ethics and morality such as the Three Principles and the Five Constants, which seriously imprisoned people's thoughts and restricted people's freedom.

Is it naïve that China's political backwardness is determined by Zhu Xi alone?

Because this person's thinking is completely different from the emperor's thinking, the emperor wants to engage him.

1. In history, Zhu Xi is also mixed with praise and criticism, some people think that he is a great Confucian, and some people think that he is a hypocrite, which can be regarded as a mixed reputation. At the end of the Southern Song Dynasty, Zhu Xi was beaten into pseudo-Taoism, believing that he was a scum in the history of Confucianism.

2. The reason why such a statement appeared was because at that time, Shen Jizu, the superintendent of the imperial history, impeached Zhu Xi for the "Ten Crimes" by chasing the wind and catching shadows, moving flowers and trees, and reversing fabrications. The crime not only directly pointed to Senyuan Zhu Xi's erroneous views, but even involved private morality.

The reason why Zhu Xi was able to become a master of physical thought was first of all because he had extensive knowledge and the spirit of "poor reason". He not only summarized and integrated the theories of various schools since the Northern Song Dynasty, but also absorbed and transformed some materialist ideas and incorporated them into his own system of science. The thought of Buddhism and Taoism is also to eliminate their concepts that are contrary to feudal ethics and absorb their philosophical parts; He also showed a certain respect for the knowledge of natural science, believing that although it was a "small way", it was not a "heresy". The depth and breadth of Zhu Xi's thought are unmatched among physicists.

The core of Zhu Xi's ideological system is the theory of heaven, with the theory of rational qi as the central content. "Reason" is the highest category of Zhu Xi's thought, with "reason" as the foundation of the universe, and "qi" as the second nature, emphasizing the essence of reason and the end of qi. Politically, his doctrine of "one distinction of reason" is an argument for the hierarchy of feudal society, and the principle of the distinction of all things is only the embodiment of the highest "principle".

In addition, he affirmed Zhang Zai's statement that "one thing and two bodies" and pointed out that "everything is contrary to each other", and believed that qualitative change is produced on the basis of gradual development, which is a new contribution to the ancient dialectical thought.

Regarding the theory of knowledge and action, Zhu Xi emphasized that knowledge comes before it, but he also believed that "knowledge and action must be necessary", and paid attention to the role of action in understanding. The theory of life is also one of the important contents of Zhu Xi's theory, he believes that sex is the natural principle of all living creatures, and human beings are endowed with the factors of heavenly reason, so they have the morality of benevolence, righteousness, propriety, and wisdom. However, human beings are also material bodies, and the qi they receive is different from that of being turbid, so there is a distinction between wisdom and foolishness, good and evil.

Zhu Xi argued the virtues and foolishness, good and evil of people from the difference of natural temperament, thus explaining the innate basis of good and evil in feudal society. Regarding the question of "reason" and "desire", he proposed that "there is a natural principle in human desire" and "natural reason is human desire, sympathetic to different behaviors", and believed that moral consciousness and material desire are inseparable. He believes that all human desires that transcend the provisions of feudal moral principles are opposed to "heavenly principles", so it is said that "heavenly principles and human desires cannot be coexisted."

In terms of historical outlook, he believes that the era of Yao, Shun, and Yu is popular with "heavenly principles", which is reflected in the "royal road" politics; Three generations later, "human desires run rampant", which is reflected in "hegemonic" politics.

In short, Zhu Xi's doctrine can be said to be the culmination of science. He was the final finisher of Confucianism and the thinker who made the greatest contribution to Confucianism after Confucius, and he created a complete set of complete, precise and unique systems of thought in Confucianism, which became the dominant official philosophy in the Yuan, Ming and Qing dynasties, and had a profound impact on later generations.