Zen is a poem about what Zen is a verse about Zen

1. "Zen Poem 1: Finding Yourself".

Don Hentai Collection.

Looking for spring all day long, there is no spring, and the mango shoes step through the clouds.

Returning to smell the plum blossoms, spring has been very much in the branches.

Translation: If a person pursues outwards just from the south, south, west, and north, will he find himself? Self is in our hearts, and when we find ourselves, we find our true nature.

It's not easy to find yourself and get to know yourself. And people in the world often don't know themselves, they are ignorant and distressed, how pitiful!

2. "Zen Poem II: Get Rid of Confusion".

Don Bird's Nest. When it comes without a trace, it goes with the current events.

Why do you need to ask more about floating things, just floating in dreams.

Translation: From life to death, man cannot get rid of confusion. If you can't see through it, and your life is full of confusion, then you can only fall into confusion, sink again and again, and get nothing in the end.

3. "Zen Poem III: Gathering and Dispersing with Fate".

Don Dragon's Tooth. Look at the flowers blooming and the trees are red, and at dusk see the flowers falling and the trees are still empty.

If you compare flowers to human affairs, flowers are with human affairs.

Translation: The morning and twilight of flowers are impermanent, and the life and death of people are also impermanent. There is nothing unchanging in the world, nothing that exists alone, everything depends on causes and conditions to exist. The so-called "fate gathers and becomes a fate, and fate disperses and dies", we must cherish each other.

4. "Zen Poem V: Freedom and Ease".

Song This nunnery is clean.

The flowing water down the mountain is not intentional, and the clouds return to the cave without intention.

In the poems of ancient monks, the moon is often compared to a symbol of the perfection of Buddha nature. Tang Dynasty Yongjia Xuanjue Zen Master, in the "Song of the Enlightenment" in the clouds:

One nature integrates all natures, and one law encompasses all laws.

All water appears in January, and all water is taken in January.

In his poems, Master Xuanjue used the moon as a metaphor for Buddha nature, believing that wherever there is water in the world, even if it is a basin of water or a glass of water, the moon can be reflected, so he said that "all water appears in January". But no matter how many thousands of moons appear in the water on the earth, there is only one moon, and all the water moons reflect only the one moon in the sky, and this moon is Buddha nature. That's why it is said that "everything is taken in January".

In the poems of the Tang Dynasty poet monk Hanshan Dashi, there are many poems that use the moon as a metaphor for Buddha nature.

Traces of the ancients on the thousand-year-old stone, a little empty in front of the rock.

The bright moon shines brightly and cleanly, and he does not work hard to ask the West and the East.

The stars are lined up in the night, and the lonely light moon has not sunk at the rock point.

The consummation of brilliance is not polished, and it is my heart to hang in the blue sky.

My heart is like the autumn moon, and Bitan is clear and clean.

Nothing compares to Lun and teaches me how to speak.

In Hanshan's view, the moon is perfect and pure, which symbolizes the perfection of the Buddha nature of all beings. It is precisely because the two have a common reference that the moon is compared to the essence of the Buddha-nature of one's own mind in the poem.

The Song Dynasty Zen monk Wumen Huikai Zen Master also mentioned in the poem "Spring has a Hundred Flowers and Autumn has a Moon" that the moon in nature refers to bright and clean. Shiyun:

There are flowers in spring, moon in autumn, cool breeze in summer, and snow in winter;

If there is nothing to worry about, it is a good time in the world.

The Song Dynasty Zen monk Yungai Zhiben also used the moon as a poem:

At the end of the year, the weeds and mountain flowers are new several times;

Tianxiao is not agitated by the bell, and the moon is not a night walker.

The Song Dynasty monk Deadwood Facheng also wrote poems with the moon as the content:

There are thousands of rivers and moons in front of the door, but there is no dust in the room;

If the bay leaf picture covers the eyes, it is necessary to know that the pure land is also charming.

Enlightenment poems [author] a certain nuns.

Dynasty] Song. Looking for spring all day long, there is no spring, and the shoes are all over the clouds.

Returning to smile and smell the plum blossoms, spring has been very much in the branches.

The meaning of the poem is as follows:

Detailed interpretation: 1. The Zen principle implied in the poem. It also refers to poems that imply Zen principles.

Zhou Mi of the Song Dynasty "Qi Dongye Yu Pan Tingjian Wang Shizhi": "And take the poems and Zen questions and answers to be trapped, Pan Qi is slightly unintimidated, and the response is like a stream." ”

Li Kaixian of the Ming Dynasty "Preface to Poetry and Zen": "Where does poetry and Zen begin? What about the Middle Ages?

People's hearts have changed slightly, the straight road is difficult, there are toxing, there are poems, there are sarcasms, there are fables, there are hidden words, there are words, commonly known as the mystery, and the scholar is called the poetry and Zen. If Zen Buddhism is far-reaching, it must be understood by guessing, and it cannot be pointed directly at the path, and it is not Zen if it is straight. ”

Kong Shangren of the Qing Dynasty "Liu Shengsuofu": "It's not poetry, Zen is not a mystery, and people guess when the lights are dim and the wine is scattered." ”

2. Poetry and Zen are called together.

Wang Shizhen of the Qing Dynasty "Notes on Xiangzu" Volume 8: "When the raft lands on the shore, the Zen family thinks it is the realm of enlightenment, the poet thinks it is the realm of transformation, the poetry and Zen are the same, and there is no difference." ”

Words are broken down.

The meaning of poetry: a kind of literary genre, which reflects life and lyricism through rhythmic and rhyming language. For example:

Poetry and poetry (a. Commentaries on poets, poems, schools of poetry, and writings that record poets' arguments and actions; b. A kind of ancient rap art), poetry collections, poetry dramas, poems, poets, poems, poetry history.

Meaning of Zen: Buddhism refers to meditation, such as: sitting meditation, meditation, meditation, meditation machine (hidden words, metaphors, and suggestive actions used by Zen Buddhism to inspire disciples to enlightenment), Zen Buddhism, meditation. Specifically refers to Buddhism, such as: Zen masters, Zen staffs, Zen forests, and meditation halls.

Zen poems of our country:

There are many holy hands of Zen poetry in China's calendar, such as Hanshan, Shide, Wang Fanzhi, Li Bai, Du Fu, Bai Juyi, Wang Wei, Su Linai Jiaoshi, Cao Xueqin, and modern Zhao Puchu Dajushi, Master Qigong, Master Mingyang, Master Zhenzen, Master Zhou Ruchang, etc., too many to mention. Almost all of the eminent monks and masters of Chinese culture have a penchant for writing Zen poems. "Three Hundred Zen Poems" and "Ten Thousand Zen Poems" are excellent readings.

Ode to Practice" Master Song Shenxiu.

The body is a Bodhi tree, and the heart is like a mirror.

Always wipe diligently, don't make dust.

Farewell to the South" by Tang Wang Wei.

The middle-aged man is quite good at changing silver, and his late home is in the south of the mountains.

Every time you go alone, you know what you are winning.

Go to the poor place of the water, and sit and watch the clouds rise.

Occasionally, Lin Suo, talk and laugh without a repayment date.

Ode to the Ordinary Heart is the Way".

Song Shi Shaotan.

There are flowers in spring, moon in autumn, cool breeze in summer, and snow in winter;

If there is nothing to worry about, it is a good time in the world.

Linjiang Immortal, Send Money to Mu Father".

Song Su Shi. One other door changed the fire three times, and the end of the world stepped on the red dust.

Still smiling as spring warmth.

There is no wave of the real ancient well, and there is a festival of autumn yun.

The melancholy lonely sail was sent overnight, sending off the light moon and clouds.

There is no need to wear green eyebrows in front of the bottle.

Life is like a reverse journey, and I am also a pedestrian.

The verses of the Zen temple are: Crying ape dock to the Zen Temple, Liwu Xiu Zen Temple.

The verses of the Zen temple are: Liwu Xiu Zen Temple, Cry Ape Dock Zen Temple. The pronunciation is: The structure is: Zen (left and right structure) temple (upper and lower structure). Pinyin is: chánsì.

What is the specific explanation of the Zen temple, we will introduce it to you through the following aspects:

1. Explanation of terms [click here to view the details of the plan].

Buddhist temple. 2. Citations and Explanations.

Buddhist temple. The manuscript disturbs and injects the poem "Congratulations to Emperor Gao Yurong in Linggu Temple": "Su Butou Temple, burning incense to show the imperial appearance." ”

3. Chinese dictionary.

A temple of Zen Buddhism. For example, Songshan in Henan Province is a Buddhist resort with many local Zen temples. 」

Fourth, the network explained.

Zen Temple, also known as the jungle and Zen temple, is the practice center of Zen Buddhism in China. Zen temples usually refer to Zen temples, so they are also called Zen forests, but later generations of teaching, law and other monasteries also imitate the Zen forest system and call Zen temples. After the Chinese Zen Buddhism from Caoxi Huineng, the four spread to Huaihai, more than 100 years of Zen disciples only to the Tao to teach and receive, many rocks dwelling in the cave, or lodge in the temple of the Vinaya.

By the time of Tang Zhenyuan, Yuan and Jian Jian (785 806), Zen Buddhism flourished, and the master craftsmen often gathered many disciples in one place to practice Zen and Taoism. Jiangxi Fengxin Baizhang Mountain Huaihai to Zen people gathered, respect and inferiority, in the abbot of the law, not compliant system, so the compromise of the size of the multiplication law, creative do not stand Zen dwelling, this is the beginning of the Zen temple Li disturbance.

Poems about Zen monasteries.

Dongchan Temple, Ancient Temple, Deep with Bichuan", "Guangfu Temple, Temple and People", "Tea Temple, Tea Zen Three Towers Zhuang Wutian".

Idioms about Zen temples.

Bo Dao has no children, Zen is muddy, the monk can't hide from the temple, the Zen world carves the dragon, the mantra is unexpected, but the Buddha nature Zen heart is nameless, a dollar runs away, the monk can't run away from the temple, and he is disdainful of people.

Words about Zen temples.

Buddha nature Zen heart, one finger Zen nameless, one money, ancient temple, green lantern, Zen world, carved dragon, unexpectedly, disdainful of people, Bodao, no children's mantra, sideburns, Zen couch.

Sentence formation about Zen temple.

1. Among them, the oldest existing wooden building in our country is Nanchan Temple.

2. The elegance of this ancient Lushan Zen Temple, hearing the bells and drums here, sincerely ask and pray.

3. There is a monk in a famous Zen temple whose duty is to serve the garden.

4. Nanchan Temple is located in the southern corner of Xicheng and on the bank of the ancient canal.

5. He traveled around, and then practiced in Changsha Kaifu Temple for a few years, until the Yuelu Temple became old.

1. The most famous and well-known is the poem of the Six Ancestors Hui Neng: Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.

2. The poem "Wen Zhong" by Jiaoran in the Tang Dynasty: "On the cold mountain of the ancient temple, the distant bell is a good wind. The sound of the moon loosened, and the frosty sky sounded. Eternal night is a Zen, in a cold state of mind. ”

3. A flower is a world, a leaf is as it comes, the spring flowers are green, the autumn leaves are scattered, the infinite is at ease, and the silent movement is natural.

4. Tang poet Yang Juyuan's poem: The origin of the deduction is in the deep thoughts, and the search for the strange book is self-understanding Zen wisdom. Wang Wei proved that when he was in the water and the moon, Du Fu was crazy and left the world.