The thatched eaves are low, and the grass is green on the stream Selected from the whole poem and tr

The thatched eaves are low, and the grass is green on the stream. "Selected from the Song Dynasty Xin Qiji's "Qingping Le Village Residence".

Qingping Baile Village Residence.

Song Dynasty: Xin abandoned the disease.

The thatched eaves are low, and the grass is green on the stream. Wu Yin is good in drunk, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops. The favorite child is dead, and the stream head lies on the lotus bed.

The thatched eaves of the thatched huts were low and small, and the brook was covered with green grass. The drunken Wu local accent sounds gentle and beautiful, whose in-laws and elders are the ones with white hair?

The eldest son is hoeing grass in the bean field east of the creek, and the second son is weaving chicken coops at home. My favorite naughty youngest son, he is lying on the grass at the head of the stream, peeling the freshly plucked lotus pod.

From Song. The whole poem of Xin Qiji's "Qingping Le" is low on the eaves, the creek is green, the grass is drunk, Wu Yin is flattering, and the white-haired Weng is a woman.

The explanation is a small thatched house, located by a grassy stream. Who is it to hear someone in the thatched hut speaking with a soft southern accent, talking and making fun of each other with drunkenness? It turned out to be a white-haired couple.

The thatched eaves are low, and the grass is green on the stream. Wu Yin is good in drunk, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops. The favorite child is dead, and the stream head lies on the lotus bed.

Xin Qiji's "Poverty and Happiness, Village Residence".

Original text: The thatched eaves are low and small, and the grass is green on the stream. Wu Yin is good in drunk, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops. The favorite child is dead, and the stream head lies on the lotus bed.

Translation: The thatched eaves of the thatched hut are low and small, and the brook is covered with green grass. The Wu dialect with drunken flavor sounds gentle and beautiful, whose family is the old man with white hair?

The eldest son was hoeing grass in the bean field east of the stream, and the second son was busy weaving chicken coops. The most beloved is the scoundrel's youngest son, who is lying on the grass at the head of the stream, peeling the freshly plucked lotus flowers.

From: Xin Qiji's "Qingpingle Village Residence".

Original text: The thatched eaves are low and small, and the grass is green on the stream. Wu Yin is good in drunk, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops. The favorite child scoundrel, the head of the stream lies on the lotus bed.

Explanation]: Village residence: Selected from "Jiaxuan Long and Short Sentences". Qing Pingle, the name of the word brand. Village, the title of the poem.

Thatched eaves: refers to thatched huts.

Wu Yin: The author lived in Shangrao in eastern Jiangxi at that time, and this area was the territory of Wu in ancient times, so the dialect of this area was called Wu Yin.

Flattery: Say hello to each other.

Hoe the beans: hoe the grass in the bean field.

Weaving: weaving. Rogue: It means naughty here. [Translation]:

Full text explanation]:

The house was built of thatch, and the eaves were low; There is a stream in front of the door, and the bank is covered with grass, and the green water and grass reflect each other, which makes it even more clear and lovely. I don't know whose two gray-haired old couples drank a few glasses of wine, and drunkenly talked in authentic local language, pleasing each other, and the tone was soft and intimate.

The eldest son is hoeing grass in the bean fields east of the river, the second son is weaving chicken coops, and only my favorite naughty younger son is crawling and lying down by the river to peel lotus pads and play.

The scene that came to my mind was that the eldest son of the old couple was weeding in the bean field on the east side of the stream, the second son was weaving chicken coops, and the younger son was lying on the side of the stream peeling lotus flowers.

1. Original text. The thatched eaves are low, and the grass is green on the stream. Wu Yin is good in drunk, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops. The favorite child is dead, and the stream head lies on the lotus bed.

2. Translation. The thatched eaves of the thatched huts were low and small, and the brook was covered with green grass. The Wu dialect with drunken flavor sounds gentle and beautiful, who is the white-haired old man?

The eldest son was hoeing grass in the bean field east of the stream, and the second son was busy weaving chicken coops. The most beloved is the mischievous little son, who is lying on the grass at the head of the stream, peeling the freshly plucked lotus pods.

3. Source. Song Xin abandoned the disease "Qingpingle Village Residence".

Background of creation. This word was written during Xin Qiji's idle stay in the lake. Because Xin Qiji has always adhered to the political proposition of patriotism and anti-Jin, since he returned to the south at the age of 21, he has been ostracized and attacked by the surrender faction in power.

From the age of forty-three, he was not appointed for a long time, so that he lived in Xinzhou (present-day Shangrao, Jiangxi) for twenty years. The disillusionment of his ideals made him pay more attention to rural life in his seclusion, and wrote a large number of leisure words and pastoral words. This song "Qingping Le, Village Residence is Empty" is one of them.

The thatched eaves pants are low, and the grass is green on the stream.

From the Song Dynasty Xin Qiji's "Qingping Le Village Residence".

Explanation: The thatched eaves of the thatched hut are low, and the stream is covered with green grass.

Original. Xin abandoned the posture disease "Qingpingle Village Residence".

The thatched eaves are low, and the grass is green on the stream. Wu Yin is flattering in the drunken year, who is white-haired?

The eldest child hoes the beans in the east of Xidong, and the middle child is weaving chicken coops. The favorite child is dead, and the stream head lies on the lotus bed.

The poetry of green grass on the low creek: The thatched eaves of the thatched hut are low and small, and the stream is covered with green grass. In the first two sentences, I wrote that this family of five had a small thatched house with low feet and socks, and there was a murmuring, clear and shining stream next to the house.

The brook was covered with green grass. Here, the author uses only two faint strokes to sketch a fresh and beautiful environment composed of thatched huts, streams, and grass. It is not difficult to see that these two sentences also have the mission of clarifying the environment and place in the whole poem.

In this poem, the author reflects his subjective feelings through the description of the rural scene, and does not only describe it objectively and objectively. From the author's description of the fresh, beautiful, simple and elegant environment of the countryside, and the portrayal of Weng Yuan and her three sons, it shows that the lyricist loves the peaceful and quiet life in the countryside. Slag erection.

This poem was written by the author in his later years when he was rejected and attacked by the peace faction, and he was unable to stretch his ambition and returned to the Shangrao area to live in the countryside. Judging from the author's lifelong concern for the restoration of the Song Dynasty, his yearning for such a rural life will further arouse his patriotic enthusiasm for resisting the Jin soldiers, recovering the Central Plains, and reunifying the motherland. As far as the situation at that time is concerned, Ling Liang was in a village far away from the front line of the anti-Jin resistance, and this kind of peaceful and quiet life also existed, and this work was not the product of the author's subjective imagination, but a reflection of real life.