Sometimes I am very disgusted with Buddhism or I have no interest in Buddhism.

You are interested in Buddhism. There is no interest, sometimes very disgusted means that you have no fate for Buddhism, freedom of belief, you have a fate with the Buddha, you like him, believe in him, you will believe in the Buddha extremely happy, fate is natural Xing Xing, not compulsory, according to your own hobbies to choose the best.

Because you haven't really understood the meaning of Buddhism, if you really understand the meaning of Buddhism, have a good attitude, respect the old and love the young, help those in need with your heart, and learn to be filial to your parents, only by being filial to your parents can you do everything well. Buddhism is very profound, and people who believe in Buddhism generally believe in cause and effect.

The main reason is the official push!!

Taoism is not as prosperous as Buddhism today, there are many reasons, historical reasons and reasons of the times, here is only from the perspective of historical materialism, not biased to any religion, but also please calm down and take a look.

Let's talk about the most direct modern reasons, in the late Qing Dynasty and the early Republic of China, in the face of national turmoil and the large-scale invasion of Western culture, in fact, Buddhism and Taoism faced the same dilemma at that time. (You can go and see the official attitude of **.) ）

Buddhism: In the later period of feudal society, Han Buddhism declined, the precepts were abolished, the jungle was dilapidated, the monks were ignorant, and superstition was prevalent. [1]

Taoism: Since the Opium War, China has been reduced to a semi-feudal and semi-colonial society, and Taoism has also been oppressed by imperialism and the impact of Western thought. Taoism declined further, and was reduced to a religious power and political shadow among the five major religions in China.

It shows that your Buddha relationship is not deep, and you will feel disgusted, rather than forcing yourself to like something you don't like, it is better to go with the flow.

There are many people who have this view only of yours. Buddhism itself is not indigenous to China. He is foreign.

Buddhism came from India. China's native religion should be Taoism. Taoism is our state religion.

I don't have much affection for Buddhism myself. I think Buddhism is a movement for the people.

It is not difficult to practice, but it is difficult to practice it. It is not difficult to read the scriptures, but the difficulty lies in whether to persist or not. It is not difficult to be a man, but it is difficult to be honest and real.

It's not difficult to do things, but it's hard to be attentive. It is not difficult to become enlightened, but it is difficult to let go of attachment and prejudice. It's the heart that is not attached, not the things around you.

I don't know the name, so I fight for this "name". I don't know the stakes, so I take this "benefit". Knowing is learning, and doing is kung fu.

Recite the Buddha and recite the heart, practice and cultivate the mind.

Because you are not religious, you are not interested in Buddhism.

This is normal, it's not that you dislike many people the same, so do I, people just have faith.

In your previous life, you may have been a member of the Buddha Destroyer.

I guess you're talking about a person's interest in different things to play or work. Buddhism holds that a person's present life is actually affected by the karma of one's previous lives (i.e., a record of one's actions in previous lives). People with different karma will be interested in different things.

In fact, the influence of karma on interests in this world is more easily visible: the friends around us, the number of places where we grew up, the influence of our parents and teachers, etc., will make us have different interests. For example, if you are born in Hong Kong, China, you will easily like football; But people in the United States are more fond of basketball and American football.

Since interest is the result of our own karma, we have to learn and live with it. If the interest itself does not conflict with the right path, you can follow the interest. But if we waste too much time with bad interests or personal interests, we need to use our willpower to fix the stupidity.

Our will is a powerful supporting factor, as long as we are determined and strive to improve, we can naturally achieve the results we want.

Do not do any evil, but do all good. Interest is the manifestation of character, there is congenital karma and acquired close habits and paranoia, Buddhism does not interfere with this kind of personal interest, can only persuade the good to stop the evil, such as let the people of the hall oak understand the karma of the ten good karma and the ten bad karma, let people understand the harm of bad habits and get the opportunity for self-reflection and reform.

Peace of mind and no quarrel with the world.

Reference: hi

1 Some people say that the Buddha's education is too negative and not enterprising, so how can this society progress? At first glance, it sounds like he has a point. What is he enterprising?

If you think about the content of his progress, he is enterprising in wealth, fame and fortune, and he is enterprising in the five desires and six dusts, and he is slow to grow greed and hatred, and he is slow to expand greed and hatred, and the final result is that the three evil realms are gone, and this enterprising is going in the wrong direction, wrong.

2 Dharma, you say it's negative, and if you look at it from another angle, it's more positive than you. Its aggressive and positive side is the opposite of yours, your aggressiveness is selfishness, its aggressiveness is for the benefit of all sentient beings, and it does this with the intention of helping all sentient beings to be free from suffering and be happy.

3. Those who study Buddhism are negative about the three evil paths and positive about the three good paths. In people's minds now, they are negative about the three good paths and positive about the three evil paths, and each has a positive and a negative path, which is different.

4 The people of the world say that we are negative, that we are superstitious, that we are miserable, that we are pitiful, but we ourselves are happy, and that we are truly happy, and this happiness is beyond their imagination.

5 Buddhists should be content and happy in their material life, and when they are content, they should not ask for more. Why? When a person is satisfied with his desires, he will be determined, and he will be enlightened.

6 So the Buddha helps us, not to help us improve our material life, but to help us improve our spiritual life, and this is true happiness. What is the spiritual life? Consciousness.

To break through the confusion and become enlightened, we must greatly ascend upward, and humanity should be elevated to the heavenly path, and the heavenly way should be elevated to the shravaka, and the shravaka should be elevated to the edge of the consciousness, and the edge consciousness should be elevated to the bodhisattva, and the bodhisattva should be promoted to the Buddha, which is very positive.

7 We who study Buddhism are very happy and at ease, our mood is fixed and pure, and our pure mind gives rise to wisdom and does not give rise to troubles. People in the world like to compete, they are impetuous, they get wealth, they get status, they get troubles that rise parallel to what they get, what does that become? Rich but not happy, expensive but not happy, rich and rich, happy sacrificed.

8 We can see clearly and understand good fortune and evil, so we have our hearts and minds, and our words are pretentious, and we have a firm grip on cause and effect, and we will not go down the wrong path.

Buddhism is neither biased towards excessive negativity nor excessive positivity, strictly speaking, it should be infinite.

Actually, there is no fixed method for Buddhism, but the 84,000 methods correspond to 84,000 kinds of afflictions, which are born in response to them and come for liberation. In the face of different people and different afflictions, the Dharma will speak different Dharma, so there is no fixed Dharma, let alone negative or positive, she is infinite that can include everything.

Some people, because they are so attached, have all kinds of suffering and afflictions, and even do things that harm others and themselves under the drive of suffering and afflictions, then the Dharma will persuade them to let go of their attachment and be compassionate and tolerant.

There are also some people who are very compassionate and tolerant, have no quarrel with the world, have no attachment to anything, and even see through everything and are disgusted with the world and seek death, feeling that life is very painful and boring. At this time, Buddhism will guide them to do something meaningful and valuable, help them regain their motivation to live, help them see clearly, help them understand the truth of the universe, guide them to dedicate their lives to sentient beings, do things that are beneficial to sentient beings, make their lives not wasteful and tasteless, and let their lives be happy and fulfilling.

If Buddhism is allowed to rule the world, science will not develop, and everyone who lives their whole lives will be given food and drink to the above Buddhists, which will sooner or later intensify social contradictions. And it thinks that the world is illusory, and how can it be positive, but it shamelessly despises matter, but wants the world to provide itself with material and parasites.

What is negativity? What is Positive? It is good for everyone, it is promoting, it is positive; It's not good for everyone, it's bad for it.

Buddhism is the law of cause and effect, so that everyone knows good and evil because of cause and effect, and then breaks off evil and cultivates good, and if you break evil, there will be no disaster and evil retribution, and if you cultivate good, you will accumulate merit and get the good reward of a happy life. Isn't that a positive boost to humanity? At the same time, it is necessary for people to take the initiative to break off evil habits and actively cultivate the good law, otherwise they can change their lives by waiting and relying on passively? !

Buddhists don't admit its negativity, and they find a whole bunch of theories to justify it. Don't listen to what they say, look at what they do. The vast majority of Buddhists have taken refuge in the mountains, rejecting modern life.

They keep saying that Pudu sentient beings, who have you seen him spending? On the contrary, sentient beings are purifying their bunch of waste that they can't eat.