What does it mean that mortals are afraid of the fruit, and the bodhisattva is afraid of the cause

Buddhism is guided by the law of cause and effect, and cause and effect is also known as karma, which means that planting good causes will get good results, and planting evil causes will get bad results. Ordinary people don't understand the most fundamental laws of this universe, and they often do a lot of evil causes, and at this time they are not afraid, and when the evil consequences appear, they really begin to be afraid. Bodhisattvas, on the other hand, are practitioners who understand cause and effect and can persist in using this as a guide, and they are most afraid that they will not be able to restrain themselves from doing evil causes, so they strengthen their management of themselves, and if they do not do evil causes, there will be no evil consequences in the future, they will only do good causes, so they will only enjoy the good results in the future.

1. "Bodhisattvas are afraid of the sail cause, and ordinary people are afraid of the fruit" Origin:

According to the Buddha, you can refer to the Buddhist scriptures such as "The Great Nirvana Sutra", "The Words and Teachings of the Puxian Master", and "Zengguang Wen Yuanjuan". Therefore, bodhisattvas are afraid of causes and do not plant causes easily.

2. Bodhisattvas fear causes, ordinary people fear fruits" meaning:

Ordinary people are afraid of the fruit, and the bodhisattva is afraid of the cause. Ordinary people are only afraid of the evil consequences, but they do not know that the evil results are caused by the evil causes, and they usually act arbitrarily in order to be happy for a while, but they do not know that happiness is the cause of suffering. Bodhisattvas are different, they usually act with every move, protect themselves, and be cautious at the beginning, since there is no evil cause, how can there be evil results?

Even if there are evil consequences, they are all long-term antecedents, and since they are planted by antecedents, the consequences are inevitable, so when they feel the consequences, they accept them peacefully and without flinching, which is called knowing the cause and effect.

Story content. In the past life, he did not cultivate the suffering of this life, and in this life, he did not cultivate the sorrow of the next life; I am suffering from the virtue of my ancestors, and I do not accumulate virtue and worry about future generations. The world does not believe in true cause and effect, and is imprisoned by wealth without giving up a penny; The family wealth is full of money, and the feast does not accumulate virtue, and the children and grandchildren are not blessed and difficult to bear.

Unblessed children and grandchildren are like sick men, and thousands of family wealth are like tumors; The tumor is possessed and the longevity is lost, and the children and grandchildren are defeated and old tears. You don't see, in the bustling place, how many Zhumen lonely lamps guard; Look at the Quartet, the family of good people, and the children and grandchildren will stay in peace and well-being for generations.

1. Ordinary people are afraid of fruits, and the bodhisattva's fear of cause means that the bodhisattva's motivation is the cause of the heart's thoughts. Once the "cause" is planted, terrible results will occur, and ordinary people are ordinary people, so ordinary people never consider the "cause" is the process, so they will wait until the result appears to worry.

2. The Bodhisattva is"Bodhisattva"Abbreviated as the abbreviation. Bodhisattva, Sanskrit bodhi-sattva, Pali bodhi-satta. Again:

Bodhisota, Maudistva, or Fusa. Paraphrased as: Dao sentient beings, Jue sentient beings, Great Jue sentient beings, Dao heart sentient beings.

It means that those who seek the Tao and seek great enlightenment, and those who seek the Tao with a big heart.

Smart people are afraid of the cause of things, and ordinary people are afraid of the results of things.

Because it is a knowing word, from the big congregation, this "big" word refers to the ancient pictogram "person", and this "mouth" is a straw mat, which together is "a person sitting on a straw mat on the car". Because it is related to grass, the original character of "cause" is actually the word "yin". The grass is green, and sitting on the ground is the basic meaning.

It is precisely because of the connection between cause and effect that "cause" has the meaning of inheritance and inheritance, such as the cause of "conformity". This "cause" is different from inheritance, but a starting point, a root cause, and an expression of where things come from. For example, many classics in art have "roots", a beautiful song, a beautiful painting, and a magical story, most of which can be traced to the root and find the shadow of history and culture.

There is also a famous quote on it: there is nothing new on Wall Street! Therefore, the study of history can predict the future, and it is no wonder that the revolutionary pioneers once said:

Forgetting history means betrayal, Sima Guang's "Zizhi Tongjian", a "Jian" character reflects the past and the present. It can be seen from this that there is nothing "new" in society, and if we study history intensively, we can find the shadow of its history. Remember:

Everything has its "roots", and only by knowing the roots can we not be surprised.

The word "because" extends the meaning of "by relying on" and "according to".

For example, according to local conditions, according to the situation, according to the aptitude of the "cause" in teaching is this meaning. The "according to" here has made some progress, which can refer to both the inherent facts of history and the things in reality, and this "cause" seems to connect history and reality, turning the "cause" into an x symbol, and acting because of "x", which seems to be omnipotent.

The Bodhisattva knows that the cause and effect are not empty. So doing high school things stopped because of suspicion. Sow melons and get melons. If you don't like to eat melons, don't grow melon seeds.

Sentient beings do not believe in cause and effect. That's why when disaster comes, I lament retribution.

Because it is one's own words and deeds.

Fruit is retribution.

Bodhisattvas know that doing evil things will reap evil consequences, so they are afraid of accidentally doing something wrong in words and deeds.

Ordinary people don't know the ** of evil retribution, so they are just afraid of evil retribution, but they don't know how to check their words and deeds.

The meaning of the phrase "Bodhisattvas fear causes, and sentient beings fear effects" means that wise people are afraid of causes, while most people, i.e., sentient beings, are more afraid of results.

This sentence comes from the book "Yinguang Master" written by Master Yinguang, which mainly explains that cause is the cause that can be created and produces certain consequences, and the effect is the result of a certain cause. The theory of cause and effect arose from the Buddhist theory of dependent origination, which is the basis of the Buddhist theory of reincarnation and liberation, and with the development of Buddhism, different views on the theory of cause and effect have emerged.

When the Buddha spoke to sentient beings, there were four types of poise.

1. All wisdom is fearless, and the Buddha clearly said in the public that I am fearless for all wise people;

2. Fearlessness is exhaustive, the Buddha said clearly in the public, I have cut off all troubles and have no fear;

3. Saying that obstacles are fearless, the Buddha is fearless in saying all obstacles such as confusion and karma among the public;

Fourth, the Buddha said that there is no fear of all suffering, and the Buddha said among the public that the right path of all suffering, such as precepts, concentration, wisdom, etc., is fearless.

Summary. Bodhisattvas are afraid of causes, and sentient beings are afraid of effects" means that bodhisattvas attach great importance to causes, and sentient beings attach great importance to the results of things.

Bodhisattvas recognize the principle of cause and effect, see the misfortune of sentient beings, and see the misery of the three evil realms, so they are especially cautious about every thought they have in mind. Because he knows deep down that bad deeds will bear bitter fruit.

What does it mean that the bodhisattva is afraid of the cause and the effect of all beings?

Hello dear, happy to answer for you.

Bodhisattvas are afraid of causes, and sentient beings are afraid of effects" means that bodhisattvas attach great importance to causes, and sentient beings attach great importance to the results of things. Bodhisattvas recognize the principle of cause and effect, see the misfortune of sentient beings, and see the misery of the three evil realms, so they will be especially cautious about every thought of their own mountain collapse. Because of the group sales, he knows deeply that bad deeds will definitely bear bitter fruits.

Bodhisattvas fear causes, and sentient beings fear effects" is a Buddhist term that means that bodhisattvas are cautious about their actions because they know the truth of karma, while ordinary people only focus on the results and do not pay attention to the causes.

Specifically, "bodhisattva fear" means that bodhisattvas know that every action they do has a corresponding consequence, so they are careful about their actions to avoid bad results. "Fear of the consequences of sentient beings" refers to the fact that ordinary people only pay attention to the result, not the cause, they think that as long as the result is good, they do not care about the process.

Buddhism believes that bodhisattvas become bodhisattvas because they are able to recognize the truth of karma and be cautious about their actions. Ordinary people, on the other hand, cannot become bodhisattvas because they only focus on the results and do not pay attention to the causes. As a result, the phrase "Bodhisattvas fear causes, sentient beings fear effects" has become a motto for Buddhist practitioners, reminding them to be cautious about their actions in order to avoid bad results.

First there is a cause, then there is an effect. Therefore, bodhisattvas pay attention to planting good causes first, and then seeking good results. However, people in the world only focus on results, only want to seek results, do not plant good fields to accumulate good fortune, only want to get good results.