What does it mean that if a bodhisattva has no cause, all sentient beings have not attained ?

What is "Bodhisattvas fear causes, sentient beings fear effects"? I have also thought about it myself, and I welcome the senior brothers to exchange and discuss.

The "cause" of "bodhisattva's fear of causes" refers to "karmic causes." The Bodhisattva understands cause and effect. Bodhisattvas are not afraid of their own karmic causes.

Bodhisattvas whose karma has not been purified should accept it with joy when their retribution comes, and settle their old debts. "Bodhisattva's fear of causes" refers to the karmic causes of bodhisattvas fearing sentient beings. One refers to the fact that supernatural powers are invincible to karma.

Both refer to the fact that there is no cause, and it is difficult for a bodhisattva to save it. However, having said that, there is no doubt that the great bodhisattvas are full of infinite compassion and fearlessness.

"Fear of effect" means that sentient beings do not believe in cause and effect, and when the evil consequences come, they become afraid. Good fruits, sentient beings like them. Bodhisattvas are afraid of karma, because karma requires suffering.

Only when sentient beings suffer do they know that they regret.

The original text is "Bodhisattvas fear causes, sentient beings fear effects", which means:

Bodhisattvas know that what they really need to fear is not the effect, but the cause of the effect. Bodhisattvas are strictly careful to keep their good causes pure in their actions, hearts, and thoughts, and they are not subject to evil consequences because they do not plant evil causes at all. Ordinary people only know that they are afraid of evil consequences, but they don't know how to solve them from the source, the cause, so they are ordinary people.

When we say "bodhisattvas fear causes," it does not mean that they are really terrified, but that they have the wisdom to know the way to fundamentally eliminate the consequences of evil. Or it can be expressed as "It is better to be afraid of the cause than the effect", which may be easier to understand.

Bodhisattvas fear causes, and sentient beings fear effects.

Causal bai

It is the continuous cause and effect of the six realms of reincarnation, and there is no du

Cause and fruitlessness are to let you let go of the delusional mind of attachment to the five desires and six dusts, and the mind of reincarnation.

There is no universal endogenous, which means that all the faces in the world are false, they are all impermanent, and they are all impermanent and permanent, so they let you leave the phase. Or let you let go of the attachment of greed.

The absence of sentient beings is the absence of sentient beings, and the discriminating mind of non-human beings and self is less.

"All beings have no self, and they are turned by karma, and they all suffer from suffering, and they are all born from fate. Speaking of "sentient beings", they are born of the harmony of all causes, and there is no self-nature, no mind.

It is completely correct that tolerance is also born, dwelling, changing, and extinguishing. "All beings" are named because all beings are born and die in many ways. Why do sentient beings live and die in immeasurable and boundless lives?

It is because of the delusional mind, discriminating mind, and attachment of sentient beings, all the time, and the ups and downs of people and things that follow the causes and conditions of the present, and the birth and death of different people, so they incur the retribution of birth, death, and death. "The world is obsessed, greedy everywhere", with the color, sound, fragrance, taste, touch, people, things, things ......All kinds of likes and dislikes are caused by "karma", starting the body, mouth, and mind, and creating all kinds of "karma", that is, "turning by karma". If one can awaken from this great dream, and the mind no longer climbs to the outside world and rises and falls, then one can begin to become a wise person who can master one's own mind and be one's own master, so that one can transcend the realm of "sentient beings" and move towards the avenue of revealing one's own heart and nature.

The Diamond Sutra says, 'There is no self, no one, no sentient beings, and no longevity,' and it says, 'All things are like dreams and bubbles, like dew and electricity, and should be viewed as such.' The meaning should be the same as what you said above.

Personal understanding: All future lives are inseparable from self-cause and effect, and cause and effect are the basic principles of Buddhism. It can be said that without cause and effect, there is no Dharma. All beings are afraid of the fruit, and the bodhisattvas are afraid of the cause.

If DAOs want to change their own fate, they can't do without cause and effect. According to the law of cause and effect, I am commanded to stand. Therefore, in addition to reciting the Buddha, we should do more good deeds, do more good deeds, and put the Dharma into practice in our lives.

There is no cause and no effect, that is, it is the view (if it is the view, and it is the ordinary mind), there is no universal birth, and there are no sentient beings, that is, it is the same as the Tai Chi Yin and Yang (the meaning of doing a dream bubble, everything is the thing that is thought in the heart).