What does it mean that the bodhisattva is afraid of the cause and the effect of all beings?

Bodhisattvas fear causes, sentient beings fear effects" means that wise people are afraid of causes, while most people, i.e., sentient beings, are more afraid of results.

This quote comes from Master Yinguang.

The book "Yinguang Master" mainly explains that cause is the cause that can be created and produce certain consequences, and the effect is the result of a certain cause. by Buddhism.

The theory of dependent origin gave rise to the theory of cause and effect, which is the basis of the Buddhist theory of reincarnation and liberation, and with the development of Buddhism came different views on the theory of cause and effect.

When the Buddha spoke to sentient beings, there were four types of poise.

1. All wisdom is fearless, and the Buddha clearly said in the public that I am fearless for all wise people;

2. Fearlessness is exhaustive, the Buddha said clearly in the public, I have cut off all troubles and have no fear;

3. Saying that obstacles are fearless, the Buddha is fearless in saying all obstacles such as confusion and karma among the public;

Fourth, the Buddha said that there is no fear of all suffering, and the Buddha said among the public that the right path of all suffering, such as precepts, concentration, wisdom, etc., is fearless.

Bodhisattvas fear causes, and sentient beings fear effects" is a Buddhist term that means that bodhisattvas are cautious about their actions because they know the truth of karma, while ordinary people only focus on the results and do not pay attention to the causes.

Specifically, "bodhisattva fear" means that bodhisattvas know that every action they do has a corresponding consequence, so they are careful about their actions to avoid bad results. "Fear of the consequences of sentient beings" refers to the fact that ordinary people only pay attention to the result, not the cause, they think that as long as the result is good, they do not care about the process.

Buddhism believes that bodhisattvas become bodhisattvas because they are able to recognize the truth of karma and be cautious about their actions. Ordinary people, on the other hand, cannot become bodhisattvas because they only focus on the results and do not pay attention to the causes. As a result, the phrase "Bodhisattvas fear causes, sentient beings fear effects" has become a motto for Buddhist practitioners, reminding them to be cautious about their actions in order to avoid bad results.

First there is a cause, then there is an effect. Therefore, bodhisattvas pay attention to planting good causes first, and then seeking good results. However, people in the world only focus on results, only want to seek results, do not plant good fields to accumulate good fortune, only want to get good results.

1. Ordinary people are afraid of fruits, and the bodhisattva's fear of cause means that the bodhisattva's motivation is the cause of the heart's thoughts. Once the "cause" is planted, terrible results will occur, and ordinary people are ordinary people, so ordinary people never consider the "cause" is the process, so they will wait until the result appears to worry.

2. The Bodhisattva is"Bodhisattva"Abbreviated as the abbreviation. Bodhisattva, Sanskrit bodhi-sattva, Pali bodhi-satta. Again:

Bodhisota, Maudistva, or Fusa. Paraphrased as: Dao sentient beings, Jue sentient beings, Great Jue sentient beings, Dao heart sentient beings.

It means that those who seek the Tao and seek great enlightenment, and those who seek the Tao with a big heart.

Summary. Bodhisattvas are afraid of causes, and sentient beings are afraid of effects" means that bodhisattvas attach great importance to causes, and sentient beings attach great importance to the results of things.

Bodhisattvas recognize the principle of cause and effect, see the misfortune of sentient beings, and see the misery of the three evil realms, so they are especially cautious about every thought they have in mind. Because he knows deep down that bad deeds will bear bitter fruit.

What does it mean that the bodhisattva is afraid of the cause and the effect of all beings?

Hello dear, happy to answer for you.

Bodhisattvas are afraid of causes, and sentient beings are afraid of effects" means that bodhisattvas attach great importance to causes, and sentient beings attach great importance to the results of things. Bodhisattvas recognize the principle of cause and effect, see the misfortune of sentient beings, and see the misery of the three evil realms, so they will be especially cautious about every thought of their own mountain collapse. Because of the group sales, he knows deeply that bad deeds will definitely bear bitter fruits.

Venerable Yinguang, the patriarch of the Pure Land sect, wrote in the "Zengguang Wen Scroll": "Bodhisattvas fear causes, and sentient beings fear results. Bodhisattvas are afraid of the consequences of suffering, so they cut off the causes of evil in advance when they practice the cause and ground, and wait until the obstacles are eliminated and the merits are complete, until they become Buddhas. However, sentient beings often plant evil causes and try to avoid the consequences, just as it is futile to avoid shadows in the sun's rays.

The Buddha said, "Bodhisattvas fear causes, and ordinary people fear results." For people with high wisdom, the result will be known as soon as the "cause" is initiated, and the cause contains the effect, and ordinary people will not know until the result comes out.

The world is withered, and the Bodhisattva is afraid of the cause, and he does not easily plant the cause. The Bodhisattva has this understanding, so he is afraid of the cause, and ordinary people only know when they kill their heads.

Bodhisattva is short for Bodhisattva, a name translated from Sanskrittva. Correctly translated, Bodhi means "enlightened" and "enlightened"; Satta means "sentient", and sentient beings can also be translated as joining the WTO. Therefore, bodhisattvas are Mahayana paths, and they are inscribed, not born.

It is equivalent to the defeat of the saints of the Ming Kingdom, the enlightened ones, in everything they do, they pay attention to the "cause", that is, the beginning is the cause of good, and the good result is naturally in the good beginning.

Therefore, it is said that "bodhisattvas fear causes", that is, motivation is the cause of the heart's motivation. "Because" one is terrible! Ordinary people are ordinary people, why do you say that ordinary people are afraid of fruits?

Because ordinary people "do not threaten or punish", they will not be shot if they break the law, and they will not regret it until they are dying.

The Bodhisattva knows that the cause and effect are not empty. So doing high school things stopped because of suspicion. Sow melons and get melons. If you don't like to eat melons, don't grow melon seeds.

Sentient beings do not believe in cause and effect. That's why when disaster comes, I lament retribution.

Because it is one's own words and deeds.

Fruit is retribution.

Bodhisattvas know that doing evil things will reap evil consequences, so they are afraid of accidentally doing something wrong in words and deeds.

Ordinary people don't know the ** of evil retribution, so they are just afraid of evil retribution, but they don't know how to check their words and deeds.

Sentient beings fear the effect, and the bodhisattva fears the cause means that the wise person is afraid of the cause, and the majority of people, i.e., all living beings, are more afraid of the result.

This sentence comes from Master Yin Guang's Master Yin Guang, and the main person pretends to be Kai to explain that it is because it can be manufactured and produce certain consequences, so the result is the result of a certain cause. Causality has its origins in Buddhism. The theory of cause and effect is the basis of the Buddhist theory of reincarnation and liberation.

With the development of Buddhism, different views on the theory of cause and effect arose.

Bodhisattva is the abbreviation of "Bodhisattva", which in Sanskrit means enlightened sentient beings, Taoist beings, and is a fruit of Mahayana Buddhism. Mahayana Buddhism is the practice of the bodhisattva path, and the bodhisattva path is to liberate life and death without leaving life and death, so as to facilitate the first call of sentient beings who are destined to be born according to the kind. Bodhisattvas, both ordinary and saints, are divided into 51 levels, and they can all achieve Buddhahood in the future.

The bodhisattvas often mentioned in Buddhist scriptures are: Guanyin, Fuxian, Dashi Zhi, Jizang, Manjushri, etc. Ordinary people are often called bodhisattvas by great virtuous monks and lay people, such as Nagarjuna Bodhisattva and Shiqin Bodhisattva of Mahayana Buddhism in India.

About author:Master Yinguang (1861 1940) is known as Shengliang, the word Yinguang, and he claims to be a monk who is often ashamed, and because he admires the founder of the Pure Land Sect of Buddhism - Master Huiyuan, who practiced in Lushan back then, he is also called the successor of Luxing. The master's common surname is Zhao, his name is Dangui, his name is Shaoyi, and his name is Ren.

Shaanxi Heyang (now Heyang) Mengzhuang Township Chicheng East Village. The master has made great contributions to the revitalization of Buddhism, especially the Pure Land sect, and is one of the most far-reaching figures in modern Chinese Buddhism.

The master has a very high prestige among Buddhists, and is friends with the modern monks Xuyun, Taixu, Dixian and other masters, and Master Hongyi worships him as a teacher, and his status among the followers of the contemporary Pure Land sect is unparalleled. He was revered by later generations as the thirteenth patriarch of the Pure Land Sect. The supreme magic weapon left by the master to future generations, "Yinguang Master Notes", with a total of more than 1 million words in the first and last three parts, is the guiding light of the Pure Land practitioners, and is known as"The Tripitaka"。

The master also founded the Honghua Society, a Buddhist scripture printing institution, and was widely associated with the scriptures and calligraphy. <>