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Qing dynasty Zhang Chao's "Phantom Dream Shadow" said: A saint without good and no evil, and a sage with more good and less evil.
Another mean said: The saint is nameless.
Therefore, there is no good and no evil, and then there is no name, which is said to be selfless. There are many good and few evil, often self-reflection, and then educate others, which is called virtuous, which is subject to me, and lead by example, which is said to be me.
In this way, Confucius can be described as a sage, and Lao Tzu can be described as a saint.
The man of Confucius, thousands of disciples, and seventy-two of his virtuous and capable people, is known in the world and is famous in the future. Said: "Learn and excel", and said:
Review the old and know the new, you can be a teacher", look at his life, strict self-discipline and teach others, is to know that there is me, only me, think that others first, good, only the great sage can do it.
The husband and son, the life is rarely heard, and it is rumored that he rode a green ox out of the letter valley, and he is nowhere to be found, only a volume of the Tao Te Ching has been handed down, a little about 5,000 words, and said: "A small country and a widow... Neighbors look at each other, chickens and dogs smell each other, and the people die of old age, and they don't interact with each other", said
For the sake of not worrying, success and prosperity". There is also me, and there is no other. The husband has no other, so there is no good and evil, and then you can see the realm of no self, so Lao Tzu can be described as a saint.
Another husband Mencius, inherited Confucius, lobbied the emperor and educated the people, wanted his own policies to be implemented in the world, and profited the people, and was also a sage. And the view of the husband Zhuangzi, the Taoist lineage, the king of Chu please be the prime minister, Zhuangzi said: "I am willing to drag the tail in the middle."
Therefore, Confucianism helps the country through the world, while Taoism is quiet and inactive. "There is a fish in the north of the underworld, its name is Kun, it turns into a bird, its name is Peng, the water hits three thousand miles, and the one who sways up is 90,000 miles", "Fu Liezi walks against the wind, and he is good", and Zhuangzi thinks that there is something to be done, and the husband has no self, so he can do nothing, and then soar above the nine heavens.
He said: "The good do not argue, and the debater is not good; Those who know are not knowledgeable, and those who are knowledgeable do not know. "The husband and the debater, often with their own arguments on others, want others to follow, this is called me, if the world is from it, then its name is prominent, if the line is good in the world, then the hundred generations; If you do evil in the world, you will be left with a stench for thousands of years.
The husband and the sage, whose name is not visible at that time, do not inflict on others, do not do good and evil, do not fight with others, always respect people and stay away, associate with others and be as light as water, cultivate one's self alone, and say that there is me, and only me, so it can enter the realm of no self with me.
The world is like this, and the rest of the view is to remember it, and it is not good for oneself to be evil, not for the sake of preaching and edification, and those who are happy to hear it will hear it.
If you can understand as much as you can, you can say a despicable family.
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This question is a bit esoteric and I haven't thought about it.
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Haha, just take a look at the guy who practiced stealth in the "Lucky Stars" series (which one forgot).
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Holding the sun and the moon and picking the stars, there is no such person as me in the world.
Today I'm talking about "The Throne of the Divine Seal".
, even if he hasn't watched this **, Douluo fans are no strangers to him. He is the Douluo Continent.
series "Peerless Tang Gate".
The actor Huo Yuhao.
The third soul ring, Electrolux. Electrolux is a more shocking character than the protagonist in "Throne of the Divine Seal", a light attribute necromancer who holds a super forbidden spell and is almost invincible in the world.
It doesn't matter if you don't know much about him as a person, but his teasing sentence "Holding the sun and moon and picking the stars, there is no self in the world" must be very familiar. His original words were like this: "Life is in my hands, death is also in my hands, light is embraced by me, darkness is used by me, no one can compare with me, I am born as the pride of Electrolux!" Holding the sun and the moon and picking the stars, there is no such person as me in the world.
Such domineering words, combined with his high strength, are so perfect and harmonious.
The Divine Seal Throne is an online writer Tang Jiasanshao.
The Otherworldly Continent**, the first starting point of the Chinese network.
It is the twelfth feature-length network of the three less**. **It tells the story of a young man who aspires to join the human knight temple to fight against the demons, and miracles and tricks continue to be staged around him, and finally he relies on his own efforts to ascend to the throne of the divine seal, which symbolizes the highest glory of knights.
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Destruction from: "Zhuangzi Qi Wu Theory.
Zhuangzi's Theory of Things: "There is no self unless there is no self, and there is nothing to be gained from the non-self."
If the mind is servant, it will lose itself, and if the mind has distracting thoughts, it will suffer from gains and losses. With the country in mind and the people in the heart, there is naturally no place for the "little self", so they can not speak for personal gain, fulfill their duties, and work all night.
The Theory of Objects is the second part of the Zhuangzi Inner Chapter. The whole story is connected by five relatively independent stories.
Juxtaposed, although there are no related sentences and paragraphs between the stories, there is a unified theme and idea running through the content, and it gradually deepens and improves in generality and depth of thought, presenting a delicate structure that seems to be connected, intermittent, coherent, and echoes from beginning to end.
"Qi Wu" means: everything is the same in the final analysis, there is no difference, and there is no distinction between right and wrong, beauty and ugliness, good and evil, high and low. Zhuangzi believed that all things are one and the opposite.
conversion, so there is no difference.
It should be noted that Zhuangzi's view is to grasp one aspect of things and emphasize it, which is one-sided. There are dialectical points of view in the texts, and they often fall into metaphysics.
point of view. However, deep thinking and wisdom are often shown in his discourses. There are many cosmological aspects and epistemological aspects involved in the text.
The question of respectfulness is of great significance to the study of ancient Chinese philosophy.
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There is no one like me in the world, it is a sentence full of self-confidence and self-identity. It expresses that the speaker has a unique trait or talent among various groups of people. While this may sound arrogant, it can also be seen as a self-motivated way to help people truly recognize their worth and potential.
Behind this quote lies the fact that everyone is unique and has their own traits and strengths. Instead of trying to live each day by someone else's standards, we should discover what makes us unique and use that to reach our full potential.
However, we should also note that this statement is not entirely true. In this world, there are thousands of people who are able to show their own unique values in various ways, which means that we are not the only ones with special talents. In addition, we should not allow ourselves to be overconfident and arrogant just because we are superior to others.
While constantly differentiating and appreciating others, we should also know to respect and discover our own talents.
In short, there is indeed no second person in the world who is exactly like us, but this does not mean that we are unique, we should find our own talents and interests in the process of constantly interacting with others, learning and growing, transforming our own strength and potential into strengths and talents, and pursuing higher achievements and values on the basis of self-affirmation and respect for others. <>
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The way of selling is selfless, and we should not only seek our own liberation, but also seek to benefit all sentient beings; We should not attach too much importance to personal selfishness, desires, prejudices, and obsessions, but should be compassionate, passionate, generous, and tolerant, and selfless. Only when we are selfless can we have fraternity, kindness, and compassion; Only without self can we tolerate all things and see through the world, so that we can care for and sympathize with the world.
What is the true "selflessness"? Selflessness does not mean that you don't care about anything, you don't care, but you put aside your self-grasping, you see, you love, you are slow, and you don't have your own opinions. The real selflessness is not negativity, retreat, and inaction, but the absence of distractions, selfish desires, and right and wrong in the heart.
We live in this world, and we are always affected by fame, power, status, and wealth, so there are many disputes and entanglements between people. At this time, the pursuit of "selflessness" requires us to be more open-minded, to be able to tolerate what is intolerable, and to endure what others cannot endure. In this way, a lot of pain, anguish, and harm will be avoided.
The more complicated the world, the more we must surpass ourselves; The more materialistic desires flow, the more we must pursue selflessness.
Only without self can we let go of things outside our bodies and move forward better;
Only without self can we conform to all good times and adversities, and not be shocked by humiliation;
Only without self can we know how to cherish the present and grasp the happiness of the present;
Only without self will we be indifferent to fame and fortune and live a comfortable life;
Only without self can we have peace of mind and live step by step; The heart can be clear, and everything is clear.
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Is Buddhist "selflessness" the spiritual annihilation of the self (spiritual suicide)? No. To destroy the self is to have a true self and then to destroy it.
The Buddhist concept of selflessness is an illusion of selflessness, and there is nothing to be eliminated in the first place.
The selflessness is the reality of ordinary people, because the aggregates of ordinary people are constantly reincarnating, and they have no self-nature at all.
Even if ordinary people calm down, they often feel empty and lonely, and they are greedy for the outside, since they are attached to the outside, how can they say that they have a self?
Just like children who are physically and psychologically dependent on their parents and on a loving family, will they have complete economic rights and autonomy?
Most of the sentient beings in the red dust are greedy and troubled, and they will be drowsy after a long time, and continue to be greedy after resting. The three poisons are repeatedly derived, and the five aggregates flow outward, and even the five covers grow and obscure the mind of moral bodhi.
And most ordinary people don't have enough sincerity and morality, they only have the need to be gregarious, and they are almost the same because they are gregarious, how can they say that there is a self?
On the contrary, the sage who thoroughly observes reincarnation will never stop the three poisons of greed, hatred, and ignorance, and meditate on the outside, and enter Nirvana and obtain bliss, but on the contrary, there is a constant happiness and I am pure.
Many people look at the dogma of Buddhism and Taoism one-sidedly, and do not understand its meaning through practice, so they either think it is spiritual misanthropy or spiritual suicide. As everyone knows, they can't get out of their own eyes, indulge in samsara, and stay away from the right path of nirvana and liberation.
It is not difficult to reach the state of selflessness.
It is to expand oneself first, and how to expand oneself is to accommodate all the capacity of all things.
The reason why people can see or feel themselves is because they have edges, they are tangible, and because they are small, they tend to hold on to their own margins.
When you can have a magnanimous mind that embraces all things, you are embracing all that you know.
At this point, you don't feel or see that you have me.
In this way, we can achieve a state of vastness, boundlessness, and selflessness.
I've got a little bit of it, and I don't remember how to describe it, but I know how to say it.
I have a superstar in my heart because I can accommodate it.
This is the capacity, the heart, and at the big point, it is the realm of selflessness.
I can't see the edge, I can't see the form, I can't find my own me.
Oh, don't find the north, no matter what, you have to have a direction, which is the guidance of dreams or hopes.
Because I'm too big, I have to have a healthy direction so that I can easily find a way out so that I don't get trapped.
The talent file will not be fooled by his own illusions.
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The selfless solution defeats the slippery release.
anatta;anatman]
One of the fundamental teachings of Buddhism, asserts the denial of the existence of the soul, the ontology, or any other permanent material entity that exists before any phenomenon explained in detail (1).There is no ego; There is no such thing as me. "Song Shu Xie Zhuang Biography" :
Jiangdong has no self, Qingdang and La Duxiu. If I don't have a Qing, I will also be a masterpiece for a while. ” 2).
not having one's own opinions; Selfless, selfless. "Guan Yinzi Three Extremes": The sage learns all things, but the sage is the same thing, so there is no self.
Song Su Shi "Sima Wen Gong Shinto Monument": The two saints forget themselves, but the public is the style; There is no self for the public, but the people are the degree. Jin Yuanhao asked "Four Mourning Poems: Uncle Li Qin":
Wencai is a person who knows the importance of the son, and makes friends without self and gentleman. ” 3).Buddhist.
It is said that there is no physical self in the world, and the fundamental meaning is that there is no self in all laws. Tang Wangwei "Neng Zen Master Tablet": The Zen master was silently taught, and he did not give it.
Retreat from selfishness, transcending selflessness. Tang Baorong's poem "Giving Monks Rest": "The popular camping does not know poverty, and the bright moon is the heart and body."
If you want to ask who is the person who has no self in the month, who is no one without me? Song Su Shi "Shengxiangyuan Sutra Collection": Bitter emptiness has no self, immeasurable meaning.
Word decomposition Explanation of none: 无 (无) úno, as opposed to "have" ; No: Innocent. Free.
No way (no way or no clue). Unlimited. Unprovoked (no reason, no reason).
No party (lawless, as opposed to "there is a party"). Nothing more than (only, but). Indifferent.
There is nothing to do. There is radical my interpretation of I ǒ self-proclaimed, self, also refers to one's own side: we.
I'll see (my own opinion). My generation. We (we).
Self. I'm exhausted. Radical: Ge.
My mom is alive, I can't get along with my brother's family, do I want to go home, I think you have to go home, because your mother gave birth to you in him. You raise you because she is your mother after all. Blood is thicker than water. >>>More
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