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The symbol of royal power is the Yue.
In the early days of Chinese characters, when expressing the character "Wang", a special way of referring to "Wang" was used to refer to "Wang" with the pictogram of the instrument "戉", indicating the meaning of "戉", that is, "Wang". However, the original meaning of the word seems to have been quickly forgotten.
From the two weeks to the Western Han Dynasty, there were some interpretations of the word "Wang", and the conjecture component was already very heavy. "Sayings.
Yun: "King, the world is where it goes." Dong Zhongshu.
Said:"The writer of the ancients, the king of three paintings. Three, heaven, earth and man. And the one who participates, Wang also.
Confucius. Said:"Three is always king"。Confucius and Dong Zhongshu also did not interpret this word accurately, both of which were more imaginative.
Oracle. The discovery provides evidence for the presumption of the original meaning of the word "king". Wu Qichang, a literary historian, said that the characters E, 戉, 戍, Cheng, and Xian all evolved from the shape of the stone axe, and the left and right sides of its blade were derived from the above characters, and when its blade was downward, it was derived from the characters of Gong, Shi, Ren, and Wang.
The pictogram of Hu is the basis for the formation of the king character, which has become the consensus of paleographers. Historian Xu Zhongshu also said that the writing of the war, "like the blade subordinates to the shape of the axe, with the axe of the main torture to symbolize the authority of the king." In the Shang Dynasty where the oracle bone inscription existed, the Yue was already bronze, but the appearance of the character was a matter of an earlier era, the Liangzhu culture.
The carvings on the pottery are proof of this. Behind the Liangzhu cultural jade, there may already be a definition of royal power.
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After human beings entered the class society, there were different hierarchies such as kings, nobles, and commoners, and the king needed to hold up some kind of object to symbolize his power to show his supreme royal power. The most common is the use of inanimate objects to symbolize kingship, such as the scepter, which was the symbol of kingship of the ancient Egyptian pharaohs; The horn became a symbol of royal power in ancient French society; During the Xia and Shang dynasties in China, the "axe" was used as a symbol of royal power, and the Western Zhou Dynasty used "Jiuding" as a symbol of royal power.
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Interpretation of kingship.
1) [reign] supreme power; the power of the sovereign; The Reign of the Monarch (2) [regale; royally] the king's rights, powers, or privileges; Monarchy Detailed explanation (1).The right of the monarch to rule. "The Biography of Wu Ran Xiao Chen in the Book of Southern Qi":
Since he thought he was high and high, everything was difficult to appreciate, and he was crowned at that time, and he was ashamed to live behind. Correcting the royal power, and seizing it from oneself. Fan Wenlan, Cai Meibiao, et al., General History of China, Part III, Chapter 4, Section 1:
Songtsen Gampo's life's work was mainly to stabilize the interior, consolidate the royal power, and establish a unified Tibetan state. ”2).Refers to those who are in power.
Tang Wan Tongyun's poem "Offering Lu Shangshu" Brother Sentang: "The lotus clothes wipe away the tears a few times, and I want to tell Zhumen to reach the sky." It's not that Shangshu is a light guest, and the mountain family has nothing and royal power.
Word Breakdown Explanation of King 王 á The title of the monarch of a country in ancient times, and some modern countries still use this title: kingdom. Wang Fa.
Son, prince and grandson. Dynasty (俹). The highest titles below the Emperor of Ancient China:
Maharaja. Princely. Leader of a clan or class:
King of the Mountain. Queen bee. Ace (the highest card in bridge; The most powerful metaphor for the interpretation of the right (power) á the power to dominate and command within the scope of responsibility:
Regime. Power. Authority.
Powerful. Authority. Power.
The right to live and die. Favorable Situation : Initiative.
Flexible, unconventional: contingency. Intrigue (an improvisational scheme).
Politics. Wisdom must know power. For the time being, let's take a look: right.
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1.The title of the monarch of a country in ancient times, and some modern countries still use this title: kingdom.
Wang Fa. Son, prince and grandson. Dynasty (cháo).
2.The highest title below the rank of Emperor in ancient China: Prince.
Princely. 3.Leader of a clan or class:
King of the Mountain. Queen bee. Ace (the highest card in bridge; metaphor for the most powerful person or means).
4.Great: Father (grandfather).
Queen Mother (grandmother). 5.Surname.
The power of the power (設) quán The power that dominates and directs within the scope of its duties: the regime.
Power. The right to answer the power. Powerful.
Authority. Power. The right to live and die.
Favorable Situation : Initiative.
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First of all, figure out the difference between the emperor and the emperor The king in the Zhou period, specifically refers to the Son of Heaven, only the Son of Zhou Tianzi can be called the king, and the monarchs of the vassal states can only become dukes, such as Qin Mugong. Later, when the princes became powerful, they proclaimed themselves kings. So there were the kings of Qin, Chu, Wei, Qi, etc.
After the Spring and Autumn Period and the Warring States Period, the king generally referred specifically to the monarchs of the vassal states. The emperor or "emperor" is the co-ruler of the whole world. Therefore, imperial power generally refers to the whole country, and royal power generally refers to the vassal states.
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King. The First King, the King of **:
Adolf K. Wiezman.
Holds the attributes of "unchanging" and "immortal".
The Silver Sanctuary has the ability to manipulate gravity.
The Second King, the King of **:
The country is always on the road.
With the attribute of "destiny", it has the ability to bring out the maximum amount of human talent.
The Third King: The Red King:
Jia Gu Du Xuan showed Zhou Fangzun and named Anna.
Violence" and the symbol of "hot blood".
The Fourth King: The King of the Blue:
Yu Zhang Xun Zongxiang Liji.
A symbol of "order" and "domination".
The Fifth King, King of the Green Remnant:
than the flow of water. He is in charge of "change" and "harmonious growth".
The Sixth King: The Black King:
Chaos Destruction".
The Seventh King, the Colorless King:
Three rounds and a word White fox soul.
Characters who are seen as "ghost cards" have different abilities and are "fickle".
The predecessor's ability is "foreknowledge", which can divinate prophets; The current ability is "interference", which can encroach on the consciousness of others, even the royal power.
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Directory. Entry recommendation.
Royalty. Chinese words.
This entry is polysemous, with a total of 28 meanings.
Kingship is a Chinese word that refers to the monarch, the power of the king, the power of the king, the rule of the monarch, the privileges, and the power of the monarch.
Chinese name. Royalty.
Foreign name. reign
Pinyin. wang quan
Meaning. The power of the monarch, the king.
Fast. Navigation.
Derivation. Acceptation.
Pinyin: Wang Quan
English translation: [reign] [regale] [royally] Meaning: monarch, the power of the king, the power of the king, the rule of the monarch, the privileges and the power of the king.
Since he thought he was high and high, everything was difficult to appreciate, and he was crowned at that time, and he was ashamed to live behind. Correcting the royal power, and seizing it from oneself. Fan Wenlan, Cai Meibiao, et al., General History of China, Part III, Chapter 4, Section 1:
Songtsen Gampo's life's work was mainly to stabilize the interior, consolidate the royal power, and establish a unified "Tubo state." ”
Refers to those who are in power. Tang Wantongyun's poem "Offering Lu Shangshu": "The lotus clothes wiped away the tears and wore them several times, and I wanted to tell Zhumen to reach the sky." It's not that Shangshu is a light guest, and the mountain family has nothing and royal power. ”[1]
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After Liao, Jin and Yuan successively set the capital in Beijing, they still held "called Luwei" every year; After Ming Chengzu entered Beijing, on the basis of the hunting ground of the Yuan Dynasty, he built the Nanhaizi hunting ground, and chose the place to establish the "deer circle" that still exists today; After the Qing Dynasty entered the Central Plains, a walled royal hunting garden "Nanyuan" was built, and the elk has always been an indispensable animal. What's going on? Is it true that the royal rearing of elk is only for hunting, exercise, killing deer for meat, or for some other economic value?
No! This is only a superficial phenomenon, but in essence, the royal preservation of the elk is a symbol of the noble imperial power that has been passed down from generation to generation.
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