Shouldn t the monastery be the first thing to do?

Those who study the Dharma with the intention of becoming enlightened should understand:

The heart of an enlightened practitioner should have no place to settle except for pure thoughts; A truly awakened mind does not have any heresy or path; Mindfulness without booing and guarding good deeds is the foundation of the consciousness without leakage, which is a state without any discriminating mind.

What is shown in the world is the convenience of responding to the opportunity, and compassion and joy are the skillfulness that determines the manifestation, and it is also the manifestation of the fate that follows the cause and opportunity. What he said is also the truth of the Dharma and reason, and then he acts in accordance with the good guidance, which is the embodiment of the truth of Buddhism and holy teachings.

The 84,000 dharmas are metaphors for all kinds of opportunities and conveniences that conform to cause and effect, and are opportunities to correspond to the wisdom of the Buddha and confirm the wonderful dharma. If we just blindly cling to biased behavior, we may inadvertently miss the good karma teacher and thus cut off the dependent causes of the correct practice.

What is "the Dharma is boundless, and it is difficult (not) to be a person who has no cause".

What is the meaning of the phrase "Dharma is boundless, and it is difficult to overcome those who have no cause"? What this means is that the Dharma is everywhere, in our life experience, in our life ...... manifestation.

No matter how big or small, there is no new or old, every bit of life embodies the mystery and essence of Buddhism! Everything we are dealing with is a phenomenon of the natural formation and dwelling of karmic reincarnation. All wisdom ** is based on daily life, Buddhism is the perception of our mind and the use of impermanence, and we ordinary beings who are addicted to the dream of playing in the red dust in the world turn a blind eye and turn a deaf ear!

It's not that the Dharma doesn't cross people, it's that people don't be diligent in their own ......! It's like: We have not yet decided to save ourselves, so how can a bodhisattva be able to cross your ......?

Since ancient times, there have been thousands of sages, and the good karma around them cannot be seen;

If you don't really want to be safe, how can you be idle in the confusion?

Throughout history, throughout the ages, saints and virtuous people have been born in succession, all because they do not contradict cause and effect, self-cultivation, governing the country with a family, establishing a life, and not seeking fame and fortune.

Even in the crowd around us, there are many people who are kind and feel that because of their extensive good deeds, there are also many people who are filial to their children and grandchildren. And we always dismiss, turn a blind eye, turn a deaf ear ......;

It is not in line with the law of cause and effect to be unable to fundamentally improve oneself and one's own mind, and to be determined to completely let go of all unnecessary vices, and to blindly rely on the power of the Buddhas and even the outer rims to seek good fortune and inner happiness, and it is difficult to achieve one's wishes.

Just imagine, being bound by the five poisons of greed, hatred, ignorance, slowness, and suspicion all day long, and living upside down in a confused life of wealth, sex, fame, food, and sleep, and the alternating emotions of shame, shame, annoyance, anger, and annoyance will ......follow one after anotherIf we don't study the Dharma to nourish our wisdom, how can we achieve true happiness ......?

May all who see and hear be happy to be worshiped by the practitioners.

Fuhui's growth of virtue and industry resources are fast and sufficient.

Early attainment of Bodhi Yuan, enlightenment of the Tao and the fruit of sanctification.

Yes, the monastery should be the first to cross people, not to do business.

First save yourself, then save others.

The first thing to do is to choose a good temple.

The end of the Dharma period. The temple is very chaotic. Some monks are difficult to cross by themselves, and how can they have the ability to cross people. to a quieter monastery, for example.

Mount Emei. One area, the Temple of Great Compassion.

It's here. The famous one looks very lively, and if you are responsive, you have to be careful. There are many wishes that cannot be made casually, and don't ask for anything casually, if it is not yours, you ask for it, but you want to return or exchange it with something more precious.

Everything has its own arrangement, just follow the path of heaven. I wish you a safe life!

The purpose of a Buddha is to understand everything, so that all sentient beings can understand everything. to be free from afflictions, to free all living beings from afflictions; Eternal silence without birth and death, so that all living beings are free from birth and death and eternal silence.

The Buddha has already been crossed, and the Bodhisattva is the one who crosses the other while crossing the self (the so-called seeking Bodhi from above, and turning into sentient beings from below), attaching importance to both this life (such as Avalokiteshvara, Medicine Master, etc.) and the next life (such as Amitabha).

In a word: Dharma is all-encompassing, including everything: self, others, matter, consciousness, space, time, etc., all aspects of the universe are within the scope of the Dharma. The merits and wisdom of the Buddha are fully consummated.

1. The purpose of studying Buddhism is to get rid of life and death, self-interest and altruism.

2. Respect the words of the Buddha and the ancestors of the Pure Land.

3. According to the law, not according to people, according to righteousness not according to words, according to righteousness not according to righteousness, according to wisdom not according to knowledge 4, do not waste people because of words, do not waste words because of people.

5. Judge things by facts, and do not make personal attacks.

What is the purpose of Buddhism, is to cross people and cross the country, the key is not to stay in humanity, but to save the sentient beings of the six realms from suffering and happiness from life and death. The Dharma is Pudu III.

The compassion of the Buddha is manifested in the teaching of the perfection of the nine dharma realms to all sentient beings, and the mind of the Buddha is to treat all sentient beings equally.

Of course, if you want to be able to save sentient beings in the Pure Land in the end of the Dharma era, you must first be reborn in the Western Elysium before you can have the ability to benefit sentient beings, after all, human power is limited.

Yes, if you don't understand, just ask, don't take it to heart.

Okay, I'll try to answer your questions.

The purpose of Buddhism is to universalize all living beings, including animals, because all living beings are pitiful!

The Buddha's compassion for us is from the heart, how can it be said to be a means? We can't take the heart of a gentleman with the heart of a villain!

Compassion is the nature of everybody, but it's just that we have too many distractions, troubles, and delusions that overshadow our true heart.

Hope to clear your doubts.

The Mahayana teachings of Buddhism speak of universalizing sentient beings and attaining Buddhahood.

The Theravada teachings of Buddhism speak of self-liberation and attaining the fruit of an arhat.

The sea of suffering is boundless, and the enlightened one is merciful, and from the other side, he drives the merciful voyage to this shore to connect and point out the destined people.

Go and help the person who is in a time of distress to get him out of this predicament. As the saying goes, it is good to save others and save yourself.

There is no need to repay vows, the bodhisattvas in the temple are all false gods, they can't eat, drink, speak, or do anything, and they are all the same.

If you make a wish, you must make a vow. Within a year after the wish is granted, I would like to go. It's not the bodhisattva who cares about you. It's about having integrity. Otherwise, you'll be punished, you don't know yet!

The Buddhas and Bodhisattvas of any monastery do not need to make vows! Do you think that Buddhas and Bodhisattvas covet your offerings? If you really think so, then you will treat the Buddha and Bodhisattva as an ordinary man! If you have correct knowledge and correct views, you will go out of reincarnation beyond life and death, and you will cross others and yourself, which is what the Buddha and Bodhisattva are most happy about!

Why do you want to make a vow? Because when you pray, you don't make offerings? If you think you should, go for it. If there is no pressure in the heart, the bodhisattva will not do anything just because he did not make a vow.

Meaning: Crossing others is like crossing oneself, and crossing oneself is also crossing others. If you bring your own umbrella in the heavy rain and others don't have an umbrella, you can use the umbrella with others, which is convenient for others and does not prevent cancer.

Crossing oneself and others is the purpose of Mahayana Buddhism, which is complementary to each other; Helping others is actually perfecting oneself; Improving oneself can help others better. People who only think about themselves in their hearts are selfish, and only when they think about the good of others and lower themselves can they cross themselves and others.

The Buddha said, "Crossing others and crossing oneself." It means to be self-conscious and self-interested.

It is to first correct one's own thinking, correct values, and healthy thinking, and then help others. Otherwise, if you have problems that have not been solved, are you qualified to help others? I still don't understand how to help others figure it out.

The Buddhist language is called crossing, which means that if you help others, you have formed a good karma for yourself. To cross people is to lead people from this shore of troubles to the other shore of purity; To cross is to free oneself from one's troubles with the power of wisdom.

It is the consciousness of helping others and helping oneself, planting good causes and reaping good results.

The Buddha said, "Crossing others and crossing oneself." It means to be self-conscious and self-interested.

The Buddha also said: "It is the bodhisattva's heart to save others before he has saved himself." ”

The Buddha also said, "If you are not able to save yourself, but you can save others, there is no use." ”

How can we be conscious of others and benefit ourselves?

For example, there are many people drowning, to save the drowning person, the rescued person must be able to swim, the greater the swimming ability of the rescued person, the more people will be saved; The more people you save, the greater your swimming skills will be, and the easier it will be to save people.

Amitabha!

The correct way to say "self-discipline" is to "save oneself."

It's actually two processes.

The first process is "self-control", that is, oneself must first gain oneself and achieve oneself.

The second "saving others" is that only after you have saved yourself can you truly help others.

The so-called "mud bodhisattva crossing the river is difficult to protect itself" is the consequence of not paying attention to this process.

If you have an umbrella in the heavy rain and others don't, then you can help others to use the umbrella together, which is convenient for others and does not prevent cancer yourself.

If the Buddha still needs to cross that matter, this should be said to the Bodhisattvas, Arhats, etc.

Crossing is not simply telling people that Buddhism is crossing people, crossing people must have a certain realm and skill (not supernatural powers).

Let's stop thinking about crossing others first, let's cross ourselves first.

The greater your wisdom, and the greater your wisdom, the more people you have. Cause and effect are mutually reinforcing. Amitabha!

Upstairs is right.

If you help others, you help yourself.

Live well, live for yourself and yourself, live for others, spend our so-called long and short life, face every day of life with your own heart, feel every day, cross yourself to the other side of the long river of life with this boat, you live always have a day to help others, your smile warms a heart, your care saves a life, you live is the greatest contribution to life, do not seek the power of surging like a flood and rain, Just ask that you can nourish others like three streams and care for others to help them, you get out of the predicament is to open up a new path for others, to find hope for everyone to live, to guide others away from the mistakes you have taken, to cross others and yourself like a thin water, maybe this is what the Buddha wants to tell us...

To help others is to help yourself.

It means to correct the typographical error first, and here it should be used to use degrees, not to cross rivers, because it does not refer to tools such as boats. Therefore, it should be said that saving others is the first to save oneself.

渡人先渡己 [dù] rén] [xiān] [dù] jǐ].

Sentence formation: 1. Cultivate the mind before practice, and cross others before yourself. Only by controlling one's own heart and guarding one's mouth can one cultivate one's own Fa.

2. If you want to influence others, first of all, you must be able to influence yourself!

3. The principle of crossing others first and crossing oneself was taught to me by my ex-boyfriend.

4. In everything, I think it is right to cross others before crossing ourselves, and we must manage ourselves first.

5. It is a very useful truth to cross others before crossing oneself, and we must not just talk about it and do nothing.