Why do I cry when I meditate? What you will see when you meditate

This means that your compassion and Buddha-nature have come out.

It is the most precious thing in a person's life's practice.

First, I first think of the two poems "When I feel the tears, I hate the birds", which is very vivid and interesting. In addition to focusing on the breath, meditation also involves feeling pain and discomfort, and it also touches feelings, recalling things that are sad, regretful, moving, fearful, and even angry. For emotional people, it is not easy to meditate at first, and it is necessary to gradually filter and clear distracting thoughts.

These feelings, thoughts, and consciousness ripple like ripples, which are normal reactions and can gradually promote the seven emotions.

The release and alleviation of injuries and the gradual attainment of meditation, balance and healing, and wisdom increase are an important part of the three rings of Buddhist precepts, concentration, and wisdom, and belong to the most important way of spiritual practice, or the method that is unique in China and carried forward in China (and even in Japan) (called Zen Buddhism).

Second, in this aspect of Zen Buddhism, Nan Huaijin.

The master belonged to the Zen masters, for example, when he was alive, he paid attention to teaching monks and laypeople the practice of "practicing the seven meditations", which should be particularly important and effective and diligent. Also, Venerable Sheng Yan.

As a Zen master, I wanted to study Zen Buddhism in Japan and get a doctorate, and then return to Taiwan to establish the Dharma Drum Mountain Zen Monastery Base and spread Buddhism overseas.

The achievements are remarkable, reversing the dilemma of Chinese Zen Buddhism that is almost lost, and the contribution is indelible, worthy of admiration and nostalgia!

3. From the perspective of Buddhism, it can be simply said that this is a kind of induction (with Buddhas and Bodhisattvas), or in layman's terms, it is a manifestation of Buddha's affinity and good karma.

Fourth, it can also be explained from the perspective of traditional Chinese medicine, meditation and tears, which is suitable for Chinese medicine or Yi Yi to explain, and is the simplest and easiest to understand. In a nutshell: the liver is open to the eyes, and crying during meditation can be described as a liver detoxification reaction, which is beneficial to physical and mental health.

5. Specifically: the seven emotions of joy, anger, sorrow, thought, sadness, fear, and shock correspond to the heart, liver, spleen, lungs, and kidneys. Therefore, from the perspective of traditional Chinese medicine, meditation is the overall regulation of the five internal organs, and the five elements are mutually reinforcing.

Interconnected, the balance of one viscera affects the other viscera, a positive chain reaction occurs, and the natural regulation of qi and blood, spirit and physical and mental balance is of great benefit to health, which is very necessary (it is not specific for the relationship between the five elements, it may not be difficult to understand by reading books or searching the web or ** lectures).

In the Lengyan Sutra, the Buddha pointed out that in the process of meditation, there will be 50 kinds of yin demons, which are actually the various difficulties that arise due to the practitioner's attachment to the realm, and the misunderstanding of this realm. Among them, there will be ten kinds of scenes in the color and yin stage, which are:

1. Physical energy can get out of the way.

2. Pick up insects.

3. Essence clutch.

4. The realm becomes a Buddha.

5. Empty into treasure.

6. Seeing things in the dark.

7. The body is the same as the grass and trees.

8. There is no obstacle to seeing everywhere.

9. See and hear from afar.

10. Delusional opinion.

When encountering these scenes, don't believe that they are true, or happy or sad, but know that they are all transformed by their own delusions, and that the mind should be as if it were not moving, and that you don't need to pay attention to the Buddha, the demons, the ghosts, and the gods.

The various realms in meditation practice are the result of the conflict, merging, merging, changing, and refining between yin and yang, and they vary from person to person.

When encountering various realms in meditation, one should not be fooled by them, because the realm is in the relative changes of yin and yang, so we must have the courage to let go and go deep into the vacuum, so that the self can dissolve layer by layer, until the true self is revealed! If you are obsessed with the realm, you will not be able to go deep into the vacuum and jump out of the Three Realms, and it is easy to enter the magic barrier...When we practice Zen Tantra, it's best to have a good teacher by your side.

When you enter meditation, there will be many magical realms, and they will be very realistic. However, for those who truly cultivate and cultivate, they cannot be obsessed with, they are inseparable and natural, and they are not willing to publicize their realm to the public. If not, the Buddhist scriptures are vast, so why don't the Buddhas and Bodhisattvas mention the state of meditation or mention it very little?

Not to mention the various magical realms? Why? The Buddha is not conservative or modest, but is worried that future scholars will be obsessed with pursuing the realm and go astray!

This is the good intentions of the Buddhas and Bodhisattvas, because they know very well that the habit of attachment and obsession with pursuit of sentient beings is very difficult to correct. And many cultivators who cling to the realm are either trapped and difficult to ascend to the next level, or they are fascinated by the transformation of the realm, thinking that they have really become a Buddha and become holy, that they have really been invited by the gods to the heavenly palace to be gods, and that they have really gone to the Western Elysium to sit on an equal footing with ......the sect masterTherefore, the Buddhas and Bodhisattvas almost did not mention the realm in the scriptures they left to future generations, but denied all the magical mirrors in the realm and beat them to death with a stick! As the Diamond Sutra says:

All appearances are vain, and if you see me with them, you will not see them as they come."

Meditation is not the same as meditation and tranquility, meditation can become a separate method of spiritual cultivation, which is very common in the West as a psychological **. For meditation, meditation is simply a way to guide into a state of concentration.

Meditation is a series of Dharma-based meditation steps that visualize and then eliminate the phases. Understand dependent arising in terms of the state of impermanence and emptiness. Don't stop seeing each other, don't get along.

Meditation, also known as samadhi, is the so-called chanting Buddha Samadhi, the king of samadhi. Meditation is also to stop contemplating, stopping is to let go, and contemplation is to see through. Meditation refers to the one-state nature of the mind, which calms down the chaotic thoughts, and the outer meditation is internally fixed, and the concentration is one-state.

Meditation must first begin with meditation and then reach stillness, when it is already the realm of self-forgetfulness, from the emptiness of the body and mind to the realm of emptiness. However, in order to enter the realm of meditation, zazen must also have a transcendent spirit in order to break through all physical, psychological, and shallow consciousness obstacles.

Meditation on the Six Dharmas. Calm: Relaxes the body and mind and eliminates tension.

Fixed: unswerving, single-minded.

Stop: Get rid of distracting thoughts and rest your mind.

Meditation: Single-minded contemplation, strong will.

Sense: Sharp feelings, empty thoughts.

Same: infinite possibilities, unlimited creativity.

I've only heard of meditation on TV series, and in reality there are people who practice it. It seems that I am lonely and unheard.

It's meditation and it's hypnosis. Doing so can easily lead to psychiatric disorders. Relying on the Buddha will do.

It's meditation and it's hypnosis. Doing so can easily lead to psychiatric disorders.

By trusting Jesus, you can be saved.

It only belongs to ordinary meditation, and when you reach a certain state of meditation, you can reach the state of selflessness and nothingness.

All appearances are vain. The scenery you see is all demons.

This is not meditation.

Nope"Sight"It's called"Meditation", otherwise called"Out of the decision"。

Can hypnosis cause mental illness? Fallacies.

No, you will suffer from the wind cold, you can meditate in a cooler place, and it is normal to sweat!

Amitabha!

The heart is calm and naturally cool!

Meditation is not Zen.

No conclusions to prove.

The chanting of the Buddha in Zen Buddhism is different from the chanting of the Buddha in the Pure Land.

Attached: Confidence inscription.

There is no difficulty in the way, but it is a choice. But don't hate love, you understand.

There is a slight difference, and the heavens and the earth are suspended. If you want to be present, don't be obedient.

Disobedience and contention. It's for heart disease. I don't know the mystery, and I think in vain.

The circle is too empty, and there is no debt. Good reasons are trade-offs, so it's not as good.

Don't chase fate, don't live in empty forbearance. A kind of peace, self-suicide.

Stop the stop, stop the change. Only on both sides, I would rather know one.

One is not working, and two are failing. There is no send, from empty back to empty.

Too much to say, not to turn correspondingly. Never say anything, you can do it everywhere.

In the final analysis, follow the loss of the sect. It must be a moment to look back, but the victory is empty.

The changes in the former space are all due to delusion. You don't need to seek the truth, but you need to see.

If you can't see it, don't be cautious about it. Only then can there be right and wrong, and they will lose their hearts.

Two by one, one is not kept. If you don't have one mind, you won't be blamed.

There is no blame, no heart, no heart, can be destroyed with the environment, and the situation can sink after the situation.

The environment is from the energy of the environment, and the environment is from the energy. If you want to know two paragraphs, it is empty.

One emptiness is the same as two, and it contains all things. If you don't see the coarseness, you would rather have a bias towards the party.

The avenue is wide, and there is no easy or difficult. Seeing the fox suspicious, the turn is quick and late.

If you are obsessed with inmoderation, you will fall into the wrong way. Let it go naturally, and there is no body to live.

Capricious and unannoying. It's not good to be drowsy.

It's not good to work hard, so what's the use of alienating relatives. If you want to take a multiplication, don't be evil to the six dusts.

The six dusts are not evil, and they are also enlightened. The wise man does nothing, and the fool binds himself.

The law is no different from the law, and it is vain to love oneself. It is not a big mistake to put your heart into it.

Confused and chaotic, there is no likes and dislikes. Everything is on both sides, and the good ones are considered.

Dream empty flowers, He Lao catches them. Gain and loss, let go for a while.

If the eyes do not sleep, the dreams will disappear by themselves. If the heart is not different, all laws are the same.

Just like the body element, the Wuer forgets the fate. Ten thousand laws are viewed together, and nature is restored.

For the sake of it, it is incomparable. Stop moving, stop moving.

Neither two can be done, but one is nothing. In the end, there is no track rule.

The heart is equal, and what is done is restless. The fox is full of suspicions, and the letter is straightened.

Nothing is left behind, nothing is remembered. Empty self-reflection, no effort.

Non-thinking, unpredictable. True as the Dharma realm, there is no other self.

Be anxious to respond, but only say the same. All are the same, all are inclusive.

The wise men of the ten directions have all entered this sect. Zong is not prolonged, and a thought is ten thousand years.

Everywhere, ten parties at the moment. Extremely small and large, forget the realm.

The largest is the same as the smallest, and the edge table is not visible. Having is nothing, and nothing is being.

If not, there is no need to keep it. One is everything, and everything is one.

But if so, there is no need to worry about it. Faith is the same, there is no faith.

Words are broken, not the past and the present.

Zen meditation testimonials:

I hope there is! World-honored! If you come to protect the Bodhisattvas, you will be good at giving instructions to the Bodhisattvas. World-honored! A good man and a good woman, who develop the three bodhichittas, how can the clouds dwell and how can the clouds subdue their minds? ”

Guided to the Buddha chanter:

It is the equality of the law, there is no superiority, it is the name of the three bodhisattvas; With no self, no one, no sentient beings, and no longevity, practice all the good dharmas, that is, attain the three bodhisattvas of Anuttara. ”

Seeing the Buddha and hearing the Dharma should be done quickly...

The purpose of Zen Buddhism is to see the nature of the mind, to break through ignorance, and to realize the nature of the mind, that is, "the original face of the parents before their death".

The purpose of reciting the Buddha is to enable practitioners of all sects to eventually lead to the Pure Land of Bliss.

Because in the era of the end of the Dharma, almost no one achieved in their lives, and they were born and died. If you don't survive in the Pure Land of Bliss, you will inevitably retreat, so as to advance and retreat, and you will always cultivate the three great monks to become a Buddha. If you survive in the Pure Land, you can first ensure that you will not retreat and will not be reincarnated.

Moreover, there is the best environment in which we can become a Buddha as quickly as possible.

Zen Buddhism is based on participating in Zen meditation and entering the Buddha's knowledge, and understanding no, it is not meditation to achieve what is the conclusion

Why do you want to recite the Buddha? Because many people can't pass the initial pass, so they can only recite the Buddha and die, and the vast majority of them can't pass the first pass, you can understand no

I don't understand the first question.

The second, because the purpose is the same. Those who practice meditation have very deep roots of goodness, and they can understand it at one point. In the period of the end of the Dharma, the karma of people is very heavy, and if the practice of Zen Buddhism is not confused, I am afraid that it will be necessary to "wear hair and horns".

Reciting the Buddha is a very convenient method, and you can do what you wish. Reciting the Buddha's merits is self-merit, eliminating karma and purifying the mind. If your heart is pure, the Buddha will be pure.

It is inseparable from the precepts and wisdom, and it is inseparable from the development of bodhichitta.

There is no Western Elysium, great compassion, and Amitabha Buddha.

Zen Buddhism, no words. Just zazen, zazen is a way to get rid of ignorance and the five desires, and it is also free from the role of body and mind. And then to forget yourself, and to forget yourself is to preach. However, the process of practice and enlightenment is continuous, so chanting the Buddha is a method of mental continuum.

Amitabha! According to my opinion, meditation is a kind of contemplation of the mind, which is to attain emptiness. Chanting the Buddha can take away delusions. The Buddha name is incredible. At the end of the Dharma period, the recitation of the Buddha was achieved.

This is after meditating the mind, the qi in the body is activated, causing the body to have a sense, don't worry, don't be weird, fix your mind, and it will slowly disappear.

That's because of the lack of qi and blood. Blocking qi and blood is a karmic obstacle, so it is impossible for a person who does not keep the vows to be pure. Meditation is not so easy, you have to meditate. Instead of sitting cross-legged, you are practicing meditation, and without the guidance of good knowledge, it is very difficult to practice correctly.

You're not asking about meditation, isn't it, it's meditation if you don't have a relationship on the outside, it's meditation on the inside, it's not disturbing if you don't have a mind on the outside, there's no interference on the outside, it's okay if you don't have a disturbance, you're asking about meditation.

It's not good for your body, so you just don't pay attention to all the images and sounds in meditation. In fact, reciting the Buddha honestly is the best meditation.

If you are able to do zazen meditation or chanting Buddha, you can't be disturbed by external interference. Either you can't hear the noise of interference, or there are warning signs before there is a noise of interference.

Rejoice, approve of ladber!

Amitabha!

At its lowest, it is a complete stop.

What is meditation and why should we meditate?

Amitabha! Senior brother, the scenery in the distance is very blurry, and even if you try to see, think, and think, you can't really see it. It's better to stay in the moment and watch the road under your feet so as not to fall!

We just have to move forward with peace of mind in front of the road under our feet, and when the cause comes, everything ahead is in our eyes, and naturally everything is clear.

Now, to talk about all this, it's all delusional! I hope that Senior Brother Mingjian!