There are phrases in the Buddhist language that refer to broad mindedness

The difference between us ordinary beings and the Buddha is that the Buddha has a broad mind, and the Buddhist scriptures say: "The pericardium."

Too void, measure the sand boundary around it". Accommodating people with an open mind is a kind of spirit and a realm. Life is short, give yourself a happy mood, and people with a broad mind can always be happy.

Lengyan Jingyun: "When you know that the void is born in your heart, it is like a cloud that is too clear." You must know that the void is in your heart like a cloud in the void.

The ego should be small, and the heart should be big. Venerable Hui has a very good teaching: Those who practice the Buddha's path, you must remember that there is no truth.

It is also very important to have a soft heart and to forgive sentient beings as much as possible; Forbearance, this forbearance must reach emptiness and non-appearance, otherwise it will not be able to endure it.

Buddhism is education, not religion, and Buddhist facilities have their own meanings. Just like when we enter the temple Buddhism, the first lesson we see is the Maitreya Bodhisattva with a big belly and a smile, and the expression he gives us is: the smiling face often welcomes the world's guests, and the belly is big enough to accommodate the world's affairs.

It means that we should always remember not to be small, to be broad-minded, and to be kind to others. Maitreya Bodhisattva's Selected Words The old clumsy wears a torn jacket, the light rice is full, the break is good to cover the cold, and everything follows fate; Some people scolded the old clumsy, the old clumsy only said that it was good, some people beat the old clumsy, and the old clumsy fell asleep; Some people spit on old clumsy people, let it do it on its own, I save my effort, and he has no trouble; In this way, Paramita is a wonderful treasure, if you know this news, why can't you worry? I have a sack, and the void is unobstructed.

All over the ten directions, enter the time and look at it freely. A bowl of thousands of meals, traveling thousands of miles alone. Seeing people's blue eyes, ask for directions.

That is, a heart is a Buddha, the most spiritual thing in the ten worlds. Vertical and horizontal clever use of poor life, everything is not as real as the heart. Pinch the green seedlings and plant the blessed field, and look down to see the sky in the water.

The six pure roots become rice, and the backward is the forward. ——Rice Planting" Maitreya is a real Maitreya, with hundreds of billions of doppelgangers, always showing people at the time, and people don't know from time to time. Another:

Hanshan picks up the mysterious dialogue The mysterious dialogue between them is not something that ordinary ordinary people can receive, try to see the following Q&A recorded in the "Quotations of the Ancient Venerable": (Hanshan asked: "The world slanders me, deceives me, insults me, laughs at me, despises me, despises me, hates me, and deceives me, how should I deal with it?")

He replied: "Just bear with him, let him, let him, avoid him, bear with him, respect him, ignore him, stay for a few more years, and you will see him." Hanshan asked:

What should I do if there are people in the world who slander me, bully me, insult me, laugh at me, despise me, despise me, hate me, and deceive me for no reason? He replied, "You may put up with him, humble him, let him go, avoid him, be patient with him, respect him, ignore him, and in a few years you will see him." ”

One life is two, two is three, and three is everything. All things exist in "being", and "being" is born in "nothing". Lay down, your outer six. The inner six natures, the middle six consciousnesses, have been given up, given up until there is no place to give up, is the place where you put your life.

There is no great love, the same body and great compassion, the solemn Buddha land, and the happiness of happiness.

One: Everything is illusory.

Two: Don't say.

Three: color is emptiness, and emptiness is color.

Four: Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt; If the heart moves, people move recklessly, hurt their bodies and hurt their bones, and then experience all kinds of pain in the world.

Five: a flower and a world, a leaf and a come.

Six: 500 times of looking back in the previous life can be exchanged for one passing in this life.

Seven: Great sorrow without tears, great understanding without words, laughter without sound.

Eight: The bitter sea is boundless, and the back is the shore. Put down the butcher's knife and become a Buddha on the spot.

Nine: Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the dust.

Ten: If I don't go to hell, who does.

The Buddha said, "In the past, the mind could not be attained. Now the heart is unattainable. The future is uncertain.