What does it mean to attain emptiness in Buddhism, what does it mean to see emptiness

Emptiness. It is the emptiness of this material world as a metaphor for the self-nature of the spiritual world.

Target. For example, the void is neither there nor nothing, and it can be said that there is or there is not. If there is nothing in the void, then if there is no emptiness, the world cannot stand, just as there is no space in the house.

If there is emptiness, then what exactly is emptiness?

The air is not, neither is the wind, rain, thunder, lightning, grass, trees, mountains and rocks. The same is true of our spiritual self-emptiness. The five aggregates, six into the twelve, and the eighteen worlds are established according to emptiness, born in emptiness and extinguished in emptiness, and are not separated from emptiness and are not empty.

Emptiness is neither being nor nothingness. Detached from the concept of physical existence and absence, we can comprehend spiritual emptiness.

Here's a quote:

There is no law. Not really. Often. Impermanence. Happy. Bitter. I. Selfless. Quiescence. There is no silence. Empty. Not empty. No phase. There are phases. Unwilling. There is a wish. 】

This series of sentences does not follow all the laws, and this sentence is a general conclusion. Without all the Dharma, without all the Dharma, without all the Dharma, without all the Dharma, without all the Dharma, every sentence is the preceding of all the Dharma. Until the end, there is no aspect of all the Dharma, no aspect of all the Dharma, no wish of all the Dharma, no wish of all the Dharma, and no attachment to all of them.

So that the Dharma of not knowing everything is summed up, and let's give us these examples. If you cling to all the Dharma, these are the six ordinary realms. The six ordinary people cling to all the Dharma and have it.

Attachment to all dharmas is non-existent, non-existence is non-existence, and all dharmas are empty. The two-vehicle people are obsessed with all dharma and emptiness; We fall on the edge, and the two-vehicle man falls on the empty side, and this falls on both sides. The Bodhisattva is wise, the Bodhisattva is not in possession of either side, nor is there any Dharma, nor is there any Dharma, and he is not present in either side, so the Buddha calls this the middle way, and neither side is called the middle way, and the middle way is what it means.

In fact, he has a middle way, and he has also become two sides, whether there is or not is one side, and the middle way is one side, and he still lives on this side, so he can't get out of the Ten Dharma Realms. Why can't the bodhisattvas and Buddhas in the Ten Dharma Realms transcend the Ten Dharma Realms and enter the One True Dharma Realm? The reason is that he also has a middle way; You are attached to both sides, I am not attached to both sides, he is attached to one and I am not attached to both sides, that is a troublesome thing, this is very subtle.

If neither side is attached, this thought cannot be had; If you have this thought, you are in the Ten Dharma Realms. You become a Buddha and you are also a Buddha in the Ten Dharma Realms, and the Buddhas in the Ten Dharma Realms are not very high; The Tiantai family talks about the Buddha of Tibetan Buddhism and the Buddha of Tongjiao, and both Tibet and Buddha are in the Ten Dharma Realms, and there is no Ten Dharma Realms. Why?

Without insight, the clear mind and insight transcend the Ten Dharma Realms.

So we have to know, how did the Ten Dharma Realms come about? This Buddha is very clear in the scriptures. The Huayan Sutra says:

All sentient beings have the wisdom and virtue of the same. But it cannot be achieved with delusion and attachment. The Dharma realm is originally one truth, one truth is what the Buddha had to say, you have to cling to having a one truth, that's wrong, it's a big trouble.

This is the Dharma is very difficult to talk about, it is difficult to listen, and the reason is that we can't be attached to it at all. Listened. Only after listening to the decision not to be attached, and listening to it as if nothing happened, can you understand this meaning and be able to get into the truth of the facts.

How can the One True Dharma Realm be attached? This is what the Buddha said about the relativity of the ten dharma realms, so the Dharma is born of causes, and there is no Dharma without causes. All dependent beings have no self-nature, when the body is empty, it cannot be obtained.

Everything is a dependent existence, and there is no real existence. For example, a fan exists because of the materials and human processing that make it up, but it does not really exist in itself. It's also called the color of the void.

Everything is a dependent existence in this way, it exists and does not exist, so it is called color and emptiness.

Literally, it means "an opinion that is widely accepted by the public".

Saw. Only only, only the meaning.

1. Refers to erroneous opinions and opinions; For example, "clarifying several popular misconceptions";

2. It refers to an unexpected encounter, not out of the original intention, such as "Pan Hannian mistakenly met Wang Jingwei".

I think I have opinions and opinions about certain people or things in the hail.

The original text is: "Yuanjue Sutra" cloud: "Good man."

All living beings. All kinds of illusions. All are born as if they came to realize the wonderful heart.

It's like an empty flower coming out of nowhere. Although the phantom flower extinguishes the emptiness, it is not bad. The illusory minds of all beings.

Still disillusioned. All illusions are gone. The mind does not move.

Illusion. Also known as phantom. If you say that you are awake.

It's still not gone. Say the unconscious. The same is true.

That's right. Disillusionment is called immovable. The gist of it should be that the wonderful heart of the Enlightenment is my human being, the true nature.

Circumventing the Dharma Realm, including filial piety and skillful encompassing ten directions. Like a mirror, all the world is like an image; Although the image comes and goes, it rises and falls, but the mirror body does not increase or decrease.

The meanings are: 1. The first encounter.

2. I just saw it.

3. The title of a movie.

See [fù jiàn].

Explain in detail. It is found in the appendix of the original or the appendix to the main biography.

Song Cao Shimian "Fa Ti Genealogy: Shu Ben": "I don't know what I came from, I don't dare to speculate, but I see it here." Liu Zhiji, "Stone Biography", "Zhaoping Jixin", Qingpu Qilong, General Interpretation:

Hanshu Zhaoping attached to "The Biography of Xiao He", and Ji Xin attached to "The Biography of Xiang Ji". ”

Visible Definition: 1Visible; You can feel it visually.

2.You can see it, you can know it.

The emptiness of all laws.

Emptiness: Sentient beings listen to the Buddha say emptiness, and they cling to emptiness, and the Buddha also says that emptiness cannot be attained, so it is said that it is neither emptiness nor existence, and emptiness is the dharma of the reality of the middle way. After listening to what the Buddha said, sentient beings cling to the Dharma of non-emptiness and non-existence, emptiness and the reality of the middle way, and the Buddha has compassion for sentient beings and says that the middle way cannot be attained.

If we continue to break the attachment of sentient beings to all the Dharmas, so that all sentient beings on the earth can attain the supreme Bodhi, then the name is empty after all.

Master Jingkong's "Questions and Answers on Learning Buddhism": "The emptiness of all dharmas" is often talked about by the Buddha in the "Prajna Sutra", and its meaning is that all dharmas have no self-body, and are all illusions that appear due to the harmony of karma. It's not nothing, it's there, but it's not real.

What does it mean to be real? The definition of truth and delusion in Buddhism is that what is eternal and unchangeable is true; If it changes, no matter how fast or slow it is, it's all fake and not real.

When we understand this definition, we know that our human body is not real, why? It will change, it will have birth, old age, sickness and death, it will age in an instant, the so-called youth will not stay. Man is the phase of emptiness, all animals are no exception, all plants are no exception, and even minerals We talk about mountains, rivers and earth, talk about the planet, and now scientists tell us that the solar system will also have a day of destruction, but its speed is relatively slow.

If we observe in this way, we can see that all the dharmas are changing in an instant, and they are not real and eternal existences, and this phenomenon is called "the emptiness of the dharmas."

Empty = None. Sex = Heart + Birth.

What's the point? The positive energy in the heart makes the negative energy, and the two are neutralized, and the two energies are gone! Got it?

Self-nature: sex = heart + life. Is it the nature of this thing that we "have" and "mind" that we "have"? This is called "Ten Thousand Laws have no self-nature" understand?