What are the ancient Chinese Tai Chi and Wu Ji respectively?

Infinite. From the Tao Te Ching

An ancient philosophical thought that refers to the concept of the ultimate nature of the Tao. Boundless, endless, infinite, endless. The word "Wuji" means "without a center" in classical Chinese. It represents the ancient Chinese abstract understanding of the state of things before they arise.

A state where there is not even a central point, where there are no boundaries to speak of. With neither a center nor a boundary, this state is, of course, an endless "chaos."

Tai Chi is to explain that the universe has evolved from infinity to Tai Chi and then to the incarnation of all things.

process. Among them, Taiji is the state before heaven and earth are opened, and chaos is not divided into yin and yang. Liangyi.

That is, the yin and yang of Tai Chi.

Tai Chi in Taoism.

Generally speaking, it refers to the most primitive state of order in the universe, which appeared after the chaotic period (Wuji) when yin and yang were not separated, and then formed the origin of all things (the universe).

Wuji and Tai Chi are two concepts in ancient Chinese philosophy, the ancients believed that the beginning of the formation of the universe began from a piece of "chaos", which was static, had no direction, no time, and no specific form of matter; This chaotic state is called "infinity", and after that, it gradually formed heaven and earth, and various concrete forms of matter, and through continuous development and evolution, it formed the appearance of today's world, which is always in motion and constantly changing. Then the process from the initial stillness of Wuji to the beginning of things to grow and change is called "Tai Chi".

In short, when everything is not generated, it is called "Wuji", and the stage of initiation when everything begins to occur is called "Taiji"; Therefore, infinity is emptiness, stillness; Tai Chi is the first birth and will move.

Wuji and Tai Chi are two terms in traditional Chinese philosophy. It is the understanding of the two stages of the first acquaintance of the ancestors in the process of the development of things. The ancients believed that things were in a state of chaos before they were about to germinate, and this state of chaos was called "infinity".

Nothingness, that is, the meaning of nothingness, can be understood as a boundary, a form. At this point, the thing is hidden and unobtrusive. At the beginning of the germination of the thing, its form and appearance are gradually revealed, and the state of this stage is called "Tai Chi", which is too big.

Tai Chi can be understood as the general outline of things, or the original appearance of things. Later, the basic inner nature of the thing is gradually revealed, which is called the "Liangyi". As a result, things gradually differentiate and develop from the beginning, and finally form various different but related forms of existence.

Wuji and Tai Chi are different stages of the development of things, and they are the basic and simple cognition of the material world of the ancients. Its concept is philosophically and belongs to the theoretical category of dialectics. It should be pointed out that Wuji is not the same as "nothing", but contains and hides; Tai Chi is not the same as being, but germinating and revealing.

They are all relative, dynamic conceptual relationships.

In traditional culture, the concepts of Wuji and Tai Chi are widely referenced. Especially in traditional martial arts and Taoist Dangong, its concept has an important position in related theories. For example, in the traditional martial arts routines, each routine has a special posture action, initially standing in a positive posture facing a certain direction, which is the so-called "no extreme potential" (modern or "preparatory potential"), at this time, the fist path is not opened, and the fist intent is hidden and does not move.

From the Wuji pose to the first action of the starting hand, it is called "Tai Chi Shi", which is the germination of the fist intention and the beginning of the fist style.

The Tao includes non-existence and being, non-existence = infinity, existence = Taiji. Wuji and Tai Chi are the states of existence in the natural world of the universe. One gives birth to two phases.

Wuji is the core origin state of the universe that has everything that does not appear, and Taiji is the state of Wuji (**core) that initially changes into the polarization of yin and yang.

Wuji and Tai Chi refer to the state of the core of the universe and the surrounding of the other world.

Wuji and Taiji refer to the state of immutability and change in the universe in the realm of self-deity.

Wuji and Taiyou refer to the state of permanence and impermanence in the natural world of the universe.

Wuji and Taiji refer to the state of immortality and birth and death in the natural world of the universe.

Wuji and Tai Chi refer to the state of the universe in nature that has no beginning, no end, eternity, and a beginning and an end.

Wuji and Taiji refer to the state of stillness and movement in the natural world of the universe.

Wuji and Tai Chi refer to the state of the sum trillion slippage in the natural world of the universe.

Wuji and Taiji refer to the state of roots and branches in the universe and nature.

Wuji and Taiji coexist with each other, and there is Taiji in Wuji, and there is Wuji in Taiji. Wuji and Tai Chi are complementary and opposite, unified and harmonious relationships.

The real chaos, infinity, and Taiji are the realms and levels of understanding.

Wuji is chaos, all things are one, and the universe is one.

Tai Chi is each present moment, which is then divided into the mind and all things, the so-called yang and yin.

But later it was made into metaphysical things by Chen Shu, Shao Kangjie, Zhou Dunyi, Zhu Xi and some monks and Taoists, which was nonsense.

1. Wuji and Tai Chi are two terms in traditional Chinese philosophy.

2. It is the understanding of the two stages of the first acquaintance of the ancestors in the process of the development of things. The ancients believed that things were in a state of chaos before they were about to germinate, and this chaotic state of wisdom was called "Wuji". Nothing, that is, the meaning of rock or nothingness, pole, can be understood as boundary, form.

At this point, the thing is hidden and unobtrusive.

3. At the beginning of the germination of the thing, its form and appearance are gradually revealed by the forelimbs, and the state of this stage is called "Tai Chi", which is too significant.