Does anyone know the meaning of the following two ancient verses? Thank you!

Jia Yi believes that it has been more than 20 years since the establishment of the Western Han Dynasty to the time of Emperor Wen of the Han Dynasty, and the world is peaceful, and it is time to correct the calendar, change the color of clothes, establish a system, decide on official names, and revitalize etiquette and music, so he drafted various rituals, advocating yellow, following the theory of the five elements, and creating official names, which completely changed the old law of the Qin Dynasty.

The first one is more difficult. I don't know.

Approximate meaning. Pan Cangya commented on Su Shi's "Fan Zeng Theory" and said: "Zizhan (Su Shi's character) inherited his family history, and his arrogance (which can be understood as the style of the article) is envied by many people.

Generally speaking, most of the content of his essays comes from the Six Classics, so the content of the articles is deep and long (the metaphorical article is profound and thoughtful), and people only see him as a righteous and gentle person (referring to being upright, not evil, gentle and pure), but they don't know that he has today's style through the cultivation of the original source."

If the world is peaceful (as opposed to troubled times), it should correct the Shuo (referring to the promulgation of a new calendar), the system of changing clothes (changing the colors of chariots, horses, and sacrifices, laws and customs), establish new official positions, and advocate etiquette and music. So he changed and formulated his own rituals, the color of his clothes was yellow as the positive color, and the number was five (referring to the positive number prescribed by the state as five), changed the official names, and played these to the emperor for approval.

The first one. So many words.

To put it bluntly, it's all a sentence: The world is impatient.

Don't be obsessed with the dream of wealth and nobility, and the fame is a floating cloud. - Wealth is like a dream.

Merit. Fame is also like a cloud.

Only temporarily. It disappears in an instant, the flesh and blood in front of him are not real, and love turns into hatred. -Loved ones may not love you as much as you think.

Kindness with others is not permanent.

Maybe he will become an enemy Don't put the golden shackles around your neck, and Hugh will wrap the jade locks around you. - Advise people not to put money.

Matter becomes its own shackles.

Haunted by it.

Because we are impermanent.

Eventually, you will lose your duty to be pure and unwanted to get rid of the world, and to be happy and beautiful -- so.

Happy people. He is a man who has no greed. As long as you do your part, you can do your part, and the second song is to encourage people to become enlightened.

The content says that as long as Chang understands that people are willing to eliminate selfishness and attachment.

You will be able to realize the Tao by planting the green seedlings in the field, and you will see the sky in the water when you look down. - People are planting rice in the field with their heads bowed.

You can see the blue sky in the reflection of the paddy fields. As long as one wants to let go of attachments.

Be humble and introspective. You will find many truths that were not clear at first: The six pure roots are rice, and the regression is the forward. - Here rice is a pun on the language.

Say that people want to"Six roots make friends pure"

Get rid of attachments. to be enlightened"tract".It turns out that it is necessary to take a step back and reflect.

in order to understand their own attachments.

Only then can we progress on the road to enlightenment.

Meet the Buddhist Buddhism Index

This is a famous sentence about learning in the 20th chapter of the "The Mean", which is said to have been written by Zisi, a descendant of Confucius, which means to study extensively and seek advice in detail.

Detailed explanation: To be erudite and talented, to prevent promotion, it is necessary to inquire in detail about knowledge, understand it thoroughly, think carefully, discern clearly, and practice it effectively. If you don't learn, you can't learn, since you want to learn, you can't stop if you don't learn to reach Xiaochang in the limbs; If you don't go to Lihengshan to seek advice, you can't stop until you thoroughly understand it; If you don't think about it, you can't stop it, and if you don't want to make a reason, you can't stop it; If you don't discern, you can't stop discerning, and you can't stop until you discern and understand. If you don't do it, it's enough, and since you have done it, you can't stop if you don't really achieve perfection.

Others will learn it once, but I will learn it a hundred times; If others learn it ten times, I will learn it a thousand times. If this method is really implemented, even the stupid will be wise, and even the fragile will be strong.

Translation: Therefore, a person who is good at being a teacher should perfect his morality, be careful with his words and deeds, be the same sooner or later, (no matter how many tasks there are), not be in a hurry or slow, do not cater to others, argue but not be sorrowful, reflect on what he has done, and make his knowledge deep. Therefore not to work out the body and to have a successful career, which is what is called the anthropomorphization of saints, I choose to (learn) these actions.

The talent surpasses Su Xiaomei, and her appearance can be compared with Wang Zhaojun. There is a more wonderful charm in the charm, and there is an extraordinary aroma in addition to the fragrance. (These two sentences should be better translated, as a compliment to the object of the description.) ）

The taste is as elegant as the heavenly immortals, and the taste is very different from the pursuit of the laity. The bright moonlight shone on his body, and the charming person was like a jade.

The elegant breath soars into the sky, and the gods are nothing more than that. This man has a brilliant mind and sharp eyes, as well as a wonderful posture and elegant sentiments.

I don't envy the bustling and vulgar things.,But pursue the same character as the empty valley.。 Who could be his friend? There are only pine trees and bamboo.

Arrogance and elegance have become nature, and peace of mind allows us to be content with the status quo. Who is worthy of him? Only laurel and orchids.

The gist is that the woman's talent and appearance have the quality of Jialan's heart, and she can become a friend only if she is compatible.

Hehe, hello, I don't know if it's selected in that famous book, it's not difficult, give 20 points to help you explain.

Academics are proficient because of diligence, but they are wasted in laughter, things succeed because of repeated thinking, but they can be destroyed by casualness.

If a person has lofty ideals, he must have a wealth of knowledge, ask a lot of questions, and think deeply. There can be too much utilitarian interference in one's ambitions, and fame and fortune should be indifferent, and only by looking at these calmly can we better realize our ideals.

At the time of the spring solstice, the flowers are still paved for a period of lust, and the birds are singing a few good words. The gentleman is fortunate to be in the head, and he has enough food and clothing again, and he does not think of making good words and doing good deeds, although he has been alive for a hundred years, it seems that he has not been born for a day.

When spring comes, the wind and the sun are beautiful, the flowers and trees will compete for the flowers, paving a beautiful scenery for nature, and the birds in the forest will also sing beautifully. If a scholar can be fortunate enough to get ahead through hard work and live a life of abundant food and clothing, if he does not think about immortal chapters and do a few more good deeds for the world, then he can live to be 100 years old, as if he did not live a day in the world.