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The fourteenth product is separated from the phase.
At that time, Su Bodhi heard that it was a scripture, deeply understood the righteousness, wept and wept, and the white Buddha said: "Xi You, World Venerable!" The Buddha said that it is a very profound scripture, and I have come from the past.
Gain discernment, and never hear such a scripture. World-honored! If there are people who have heard the scriptures and have pure faith, then they will be born into reality, and they should know that they are human beings, and they will achieve the first hope.
Merits and virtues. World-honored! Those who are realities are non-appearances, and they are called realities. World-honored! If I am in the next life, five hundred years later, there are sentient beings, and I have heard the scriptures, and I believe in the scriptures, and if I am a human being, I will be the first to hope.
Why? This person has no self, no human appearance, no living beings, and no longevity. So what? My appearance is right and wrong, and the appearance of people, sentient beings, and longevity is right and wrong.
Appearance. Why? If you are separated from all appearances, you will be called Buddhas. The Buddha said to Subodhi: "So it is! So! If anyone hears the scriptures, they will not be shocked, fearful, or not.
Fear, when you know that people are very hopeful. Why? Subodhi! For example, if you say the first paramita, if you are not the first paramita, you are the first paramita. Subodhi!
To endure the humiliation of Parami, such as to say that it is not to endure the humiliation of Parami. Why? Subodhi! For as I used to cut off my body for King Gori, I was without self at the time
There is no human face, no sentient beings, no longevity. Why?
When I was in the past, if I had the appearance of me, people, sentient beings, and long-lived people, I should have resentment. Subodhi! and remembered the past for five hundred generations to endure humiliation.
Immortals, in Yuer's world, have no self, no one, no beings, and no longevity. That's why Bodhi! The bodhisattva should be detached from all appearances and develop the three anuttaras.
To despise the three bodhichitta, one should not dwell on the mind, not on the sound and fragrance of the Dharma, and on the mind that does not dwell. If the mind is dwelling, it is not dwelling. That's why the Buddha said:
The bodhisattva's mind should not dwell on charity. Subodhi! Bodhisattvas should do so for the benefit of all sentient beings. For example, all appearances are right and wrong. Again.
All sentient beings, i.e., non-sentient beings. Subodhi! It is the one who speaks the truth, the one who speaks, the one who speaks, the one who does not speak, and the one who does not speak differently. Subodhi! Tathagata.
The method of obtaining is not real or false. If the bodhisattva's mind dwells in the Dharma and he gives alms, if a person goes into the dark, he will not see anything. If the bodhisattva's mind does not follow the Dharma.
Generosity is like a man who has eyes, and the sun shines and sees all kinds of colors. Subodhi! In the coming life, if there are good men and good women who can undergo recitation here, then with the wisdom of the Buddha, they will know that they are human beings and they will all attain immeasurable and boundless merit. ”
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On the bank of the river in the West Building, can the young lady play a game with me, not gambling on life and death, not on money.
If I win. Can you accompany me to see a thousand mountains?
If you win, will you let me taste the bitter cold for you?
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