Ignorance is Buddha nature, and the illusion of emptiness is Dharmakaya

This is the "Song of the Enlightenment" written by Zen Master Yongjia Xuanjue

Two sentences inside.

Ignorance, which cannot be understood in the reality of the Dharma, is called ignorance, and it is changeable. Buddha-nature, the reality of all dharmas, is immortal. The illusion of emptiness refers to the physical body of a person, and the physical body of a person will eventually be destroyed, and the Dharma body will remain indestructible.

Ignorance and Buddha nature, physical body and Dharma body, generally speaking, are completely different things in nature, why did Xuanjue Zen Master say that ignorance is Buddha nature, and the physical body is the Dharma body? In ancient times, those who participated in Zen meditation were interested in this issue, and they also had a certain foundation, so they might as well participate in it themselves.

Here are a few references:

Juelin Bodhisattva.

If people want to know, all the Buddhas in the three worlds should contemplate the Dharma realm, and all idealism is made", Fu Dashi "hugged the Buddha and slept every night, and the dynasty also got up together, sat up and followed each other, and the silence lived together, and the fiber was not separated, such as the figure was similar, and the Buddha wanted to know where the Buddha went, only this voice was", Su Shi.

"The sound of the stream is full of wide and long tongues, and the mountains are nothing but pure bodies.

Eighty-four thousand in the night, how he behaves like a man every day."

Ignorance is the obscuration of the light of one's mind. To put it simply, it's confused. When you become a Buddha, there is no such thing as confusion and clarity.

So they're all of the same nature. It's called Buddha-nature. Transfiguration is a phantom-like change.

Refers to our physical bodies. The Dharmakaya is not a physical body, but it is not established without the Dharmakaya physical body.

Passing by, playing soy sauce, for points.

Lengyan Sutra, vol. 2, note 38

Original text: Ananda, you still don't know all the floating dust, all the illusions, born everywhere, destroyed everywhere, illusions and appearances, and its nature is really a wonderful awakening body. If this is the case, even the five yin and six enter, from the twelve places to the eighteen realms, the cause and fate are combined, the vain is born, the cause is separated, and the vain name is destroyed.

But you can't know that life and death come and go, this is like coming to hide and live in Miaoming, and it is true that it is true to be full of circumference. In the true nature of sex, seeking to come and go, confusion, life and death, and nothing to gain.

Translation: "Ananda, you have not yet understood that all the vain and unreal realms in the world, all the false and transfiguring realms, are born at the gathering place of the fate and disappear with the scattered conditions, but they are all kinds of pseudonymous distinctions made by distorting the false appearance, and their reality is the body of the enlightenment and enlightenment. For example, if you start to enlighten this, even the five yin, six entry, twelve places, and eighteen worlds, they are all born in the false name of the false state of being born due to the harmony of karma, and the false name of the false state of being separated by the cause of dispersion is extinguished.

The sentient beings in the world really don't understand the birth and death of these illusory realms, but it turns out that their true nature is the immortal, ever-dwelling and wonderful nature of the Buddha, that is, the nature of the subtle nature that is always silent and insensitive and pervades the Dharma realm. It is impossible to seek the illusions of life and death and to comprehend the illusions of life and death in the true and subtle nature of the bridge and the acting.

All dharmas are empty and clear Buddha nature, and they are not dusty and unstained, proving what Zen heart means.

Hello, I'm glad to answer for you This is a pair of ruined blue stove couplets, the original sentence is: All laws are empty and clear Buddha nature, spotless is Zen heart. It should be Huiyu written by literati at will, not a sexual language.

The Buddha nature is neither empty nor existent, and when all dharmas are empty, it falls to the point of extinction, and it is not the correct view of the Buddha. Spotless, stained and unstained, it is not a Zen mind, Zen heart is the Buddha's heart, which is pure and pure.

Summary. Dear, hello, from Xuanjue's Yongjia Taoist Song, Jun is not seen, Jun is not seen, there is no learning for idle people, and there is no delusion and no truth. Ignorance is Buddha-nature, and the illusion of emptiness is Dharmakaya.

The Dharma Body realizes that there is nothing, and it originates from the naïve Buddha. The five clouds come and go, and the three poisonous blisters come and go. Confirm the phase, no one has the law, and the karma of the nose is destroyed in an instant.

If you will lie to sentient beings, you will pull out your tongue and dust and sand robbery. Suddenly, if you come to Zen, the six degrees of ten thousand elements are round. There are obviously six joys in the dream, but there is no big dear after awakening

Ignorance is Buddha-nature, and the illusion of emptiness is Dharmakaya. What consciousness, pro-cautious kissing, hello, the answer is: Ignorance is Buddha-nature, which means that in the past, he had the same troubles of ignorance as we sentient beings, but now he has cultivated to become Buddha-nature, returning to the basics, and the fundamental problem of life and death is broken, so the transformation of ignorance into Buddha-nature illusion of the empty body, that is, the Dharmakaya, means that the previous illusion, illusory and unreal body, and now the truth of the Dharmakaya is only filial piety

Dear, hello, from the Yongjia Taoist Song of Xuanmo Return and Jue, Jun is not seen, Jun is not seen, there is no learning for idle people, and there is no delusion and no truth. The unclear reality is the Buddha nature, and the illusion of the empty body is the Dharma body. The Dharma Body realizes that there is nothing, and it originates from the naïve Buddha.

The five clouds come and go, and the three poisonous blisters come and go. Confirm the phase, no one has the law, and the karma of the nose is destroyed in an instant. If the world and the land will lie to all sentient beings, he will pull out his tongue and dust and rob himself.

Suddenly, if you come to Zen, the six degrees of ten thousand elements are round. There are obviously six joys in the dream, but there is no big dear after awakening

Ignorance is Buddha-nature, which means that in the past, like us sentient beings, he also had the troubles of ignorance, but now he has become Buddha-nature, and he has returned to his roots, and the fundamental problem of life and death has been broken, so the reality of ignorance has been transformed into Buddha-nature.

The illusion of the empty body, that is, the Dharmakaya, means that the body that was previously illusory and unreal is now the rational body of the Dharmakaya.

These two sentences are the text records of the essence of the Tang Dynasty monk Yongjia Xuanjue Zen Master after enlightenment, and the first two sentences of these two sentences are "Absolute learning is not an idle person, not except for delusions, not seeking truth." This means that a saint who has never learned anything more (a saint who has no more to learn from the path to liberation) does not have to get rid of delusions or seek truth after enlightenment, and does not have to keep detached thoughts every day and mistakenly think that they are true minds after detached thoughts.

Ignorance is Buddha-nature: In the past, like us ordinary beings, he also had the troubles of ignorance, but now he has become Buddha-nature, returning to his roots, reversing his delusions, and returning to enlightenment, and the fundamental problem of life and death is broken, so the reality of ignorance has become Buddha-nature.

The illusion of the empty body is the Dharmakaya: the body that was previously illusionary, illusory and unreal, now has attained the rational body of the Dharmakaya.

It is the sentence of Master Yongjia's "Song of Master Yongjia's Sermon".

Yongjiayun: Ignorance is Buddha nature, and the illusion of emptiness is the Dharma body. If you can understand this method, you will choose to forget your feelings and be happy and tired; Step by step, the pure land of Huazang, the heart of Maitreya is born.

If peace of mind first seeks wonderful results, that is, the heart of desire, is the root of life and death, hindering correct knowledge, turning to seek far, and seeking strength is tired, then we will be tired.

Note: "Ignorance is Buddha nature" In the past, he had the same troubles of ignorance as ordinary sentient beings, but now he has become Buddha nature, returning to his roots, reversing delusion and returning to enlightenment, and the fundamental problem of life and death has been broken, so the reality of ignorance has been transformed into Buddha nature. The illusion of the empty body is the Dharmakaya: the body that was previously illusionary, illusory and unreal, now has attained the rational body of the Dharmakaya.

The ignorance of this thought is also Buddha nature, and this illusionary empty body is also the Dharmakaya. It's not that there is any other Buddha-nature Dharmakaya that can be obtained, this world itself is full of Dharmakaya, and naturally all thoughts are Buddha-nature.

Ignorance is Buddha-nature: Buddha-nature is inherently ignorant.

The illusion of an empty body is the Dharma body: there is an empty body, and the Dharma body is blinded; Transfiguration of the empty body, the appearance of the Dharma body.

Seeing what is not the same is seeing what is coming.

Realizing that all dharmas are empty has become consummated.

Some of the rain that falls from the sky falls into the sea and becomes seawater, some falls on the mountains and becomes a mountain spring, and some falls on the cold areas and turns into ice.

Who is separating?

"All living beings are pure and quiet, and there is no birth and no destruction from the original. That is, the body and mind are illusory, and there is no sin and happiness in the illusion" This sentence means: in life, desires are always endless, in the continuous pursuit, there will be gains and losses, and there are many wishes that will always fall without telling them, therefore, we must learn to give up in time and find the psychological balance in disappointment.

This sentence comes from the Song Dynasty's "Chuan Lantern Record", which was written by the Song Dynasty Jingde Chuan Lantern Record, Tiansheng Guang Lantern Record, Jianzhong Yasukuni Continued Lantern Record, Lian Lantern Society, Jiataipu Lantern Record and other five lamps for the lamp record, the specific author is unknown.

In life, desires are always endless, in the continuous pursuit, there will be gains and losses, there are many wishes will always fall without fail, therefore, we must learn to give up in a timely manner, and find psychological balance in disappointment. Look at the gains and losses of success or failure with an indifferent attitude, stay out of the matter with a detached state of mind, strive to reduce unnecessary mistakes and sacrifices, and use a normal heart to obtain the magic weapon to win.

There is no life and no extinction, and it is quiet. Attachment to the four major bodies is real. Empty flowers are all illusions. Mountains and rivers are empty of the earth.

I say that there is nothing, it is also a pseudonym, and it is also the middle morality, there is no one law, it does not arise from causes, it is that, all the laws are not empty, and all causes and conditions arise. I say it's empty.

[Delusion] [Great Dictionary of Buddhism].

Sanskrit vikalpa. and separation, delusional distinction, false distinction, delusional reversal. It is synonymous with words such as 'delusion' and 'delusion'.

That is, with a vain and upside-down mind, distinguish the appearance of the law. That is, because of the attachment of the mind, it is not possible to see things truthfully, and thus there is a false distinction.

According to the second volume of the Song translation of the Lenga Sutra, twelve kinds of delusions are enumerated: (1) Delusions of speech, which refer to the sound of all kinds of wonderful sounds and songs, and think that they have their own nature. (2) Delusion in what is said, that is, everything that is said is exhaustive of its own nature, and only the holy one knows, and everything that is not foolish, but only according to other things.

3) Delusional thinking, which means acting as it happens, and planning vainly in all aspects of the law. (iv).

Delusion of profit means that he is happy with all kinds of wealth in the world, but he does not know that his things are illusory and greedy. (5) Self-delusional is the attachment to the Dharma, which arises from the view of nature, and takes oneself as one's right, and the rest is wrong. (f).

Because delusion, it is said that the law that arises from causes and conditions, arises from the existence and non-existence, and delusions are separated and form the cause of birth and death. (7) Seeing delusions, which is said to be the five yin and other laws, vainly plotting whether there is something or not, one is different, giving rise to all kinds of evil opinions, and clinging to separation. (viii).

Becoming delusional means that it is based on the real law of pseudonym, and it is deterministic to measure me and what I say. (9) Delusion refers to the delusion of all the Dharma, if there is or if there is none, they are all separated from dependent causes. (x).

Not giving birth to delusions means that all the Dharma has its own body first, and it is born without false causes. (11) The delusion of continuity refers to all the dharmas, clinging to one and the other, and there is no severance.

12) Delusion is not bound, it is said that all the Dharma, because of the birth of love, it becomes a bondage, if it is separated from delusion, then there is no bondage, ordinary people can't do it, and in this unbound solution there is a plan.

In addition, the bodhisattva's true righteousness in the second sutra gives eight delusions, namely, nature, difference, accumulation of receiving, self, self, mindfulness, non-thought, and contradiction. The top of the Buddha is the first of the 10 Yan Sutras, citing five kinds of delusions, such as solidity, emptiness, integration, seclusion, and reckless nothingness. The Old Huayan Sutra.

Fifth, the Buddha is the first to be strict with the scriptures.

1. The view of the Puxian Bodhisattva practice of the Dharma Sutra, the Song translation of the Lenga Sutra.

4. The Treatise on the Land of the Yogis.

Three. (x).6. The Treatise on Buddha Nature.

2. Annotation to the Vimala Sutra.

3. Mahayana chapters.

III. Volume V