Is the Buddha a human being, and is the demon a human being? How did the Buddha deal with demons?

The Buddha is an awakened person, and the demon is also a greedy person, both of whom have attained it through practice, and each has different goals.

According to the concept of Buddhism, a person who has become a Buddha is a human being before becoming a Buddha, and after becoming a Buddha, the physical body of a person is no longer flesh and blood, and their body is already in a spiritual condition, and they can transform other images at will. The same goes for demons.

Is cement a house? Is an electric light electricity? Is air wind? And so on and so forth. A Buddha can be a human being or any other form of life. It can also be no life form of any kind. What it is depends on the perspective from which it is elaborated.

When you do good deeds, you are a Buddha. When you are disgusted and evil, you are a demon.

Literally, there is a front and a back after the flower blooms, and people have Buddha nature and demon nature.

Original sentence: "Flowers bloom and give birth to two sides, and life is between Buddha and demons". It means that some things tend to change because of a person's thoughts, one thought becomes a Buddha, and one thought becomes a demon.

Implication: Everything in the world has two sides: beauty and ugliness, good and evil. No matter how beautiful things are, they also have their flaws, both pros and cons; Where there is darkness, there is light.

Philosophically speaking, everything has two sides. To put it simply, people can be good or bad, and if the heart is good, they are Buddhas, and if they are evil, they are demons. If people are arrogant in this life, how can they expect to have a fulfilling life?

Buddhist scriptures divide demons into four types:

1. Demons: Also known as Yin Demons, Five Yin Demons, Five Aggregate Demons, Five Demons, and Body Demons. That is, the accumulation of the five aggregates of color, acceptance, thought, action, and cognition forms the bitter fruit of birth and death, and this method of life and death can take away wisdom and life. The "Lengyan Sutra" describes in detail the fifty kinds of yin demons.

2. Affliction Demon: It is the one hundred and eight afflictions in the body, which can disturb the minds of sentient beings, seize the wisdom of life, and make it impossible to achieve Bodhi.

3. Death Demon: It can cause the four major beings to be scattered, lose their lives, and make it impossible for practitioners to renew their lives.

4, the Son of Heaven Demon: also known as the Son of Heaven Demon, the Heavenly Demon. That is, the demon king of the sixth heaven of the realm of desire, who can harm people and do good deeds, hate the virtuous and holy law, and do all kinds of disturbing things, so that practitioners cannot achieve the good roots of birth.

The first three of the above are the inner demons, and the last ones are the outer demons.

The Buddha and the demon are not absolutely opposed, in terms of contradictions, the opposite of the demon is the other demonic beings, that is to say, the demon and the demon are opposed to each other, one after another, and tormenting each other.

The Buddha is only here to save and persuade demons, and the sea of suffering is boundless. Through the tempering of the purgatory of the bitter sea, those who have a ripe opportunity will realize and turn back, and the Buddha said, "Good is good, good is good." There are still those who are obsessed and do not understand, and the Buddha said: "The time and cause are not yet ripe, and you still need to continue to work hard."

Influenced by compassion, the Buddha does not oppose demons.

The boss who became a demon made him a Buddha.

Bo Shun is not a demon Buddha, but just one of God. Because I have seen the Buddha and heard the Dharma, the good roots have been planted, and they must mature in the future. Therefore, when the opportunity is ripe, Bo Shun will also become a Buddha. After a long, long time, Bo Xun became a Buddha and envied the bird, and held the nickname of the faction: the magic dwells and the light of the law comes.

What does the Buddha represent? It's a three-body achievement.

Why are there so many beings around the Buddha who have attained enlightenment? They were the beings of the Three Realms in his body. Each of us has sentient beings in the Three Realms in our bodies, they aspire to become Buddhas, and only when you become Buddhas can they be liberated, and the unjust creditors are staring at us, just wanting us to become Buddhas.

Why do all demon kings make vows to the Buddha to uphold the Dharma? Is it because there is no demon at all in the eyes of the Buddha, why? Because he has an egalitarian outlook. Everything in the universe is a Buddha. In this case, the Demon King was moved, so he made a vow to uphold the Dharma.

In your heart, you must understand that there are all Buddhas, and there are no demons. If you still have demons in your heart, then your thoughts will never be extinguished. Because once you think that there are demons, or you think that there are Buddhas and there are demons, you will distinguish between other people and think that this is a demon and that one is a Buddha ......You must know that discernment is the cause of the demons in your heart, so that the thoughts can never stop.

If you want to turn the demons in your mind into a Buddha, you have to rely on your observation. You know, everything is a Buddha, and sentient beings create their own cause and effect, and at the same time, they will betray cause and effect, and they have nothing to do with you. There is fate, and the time stage karma is in place, you can talk to him about this principle; If you don't have a cause, you can't talk about it if the karma of the time level is not in place.

Remember, in this world, there really is no such thing as a demon, and the existence of a demon is due to your thoughts. If you think that the other person is a demon, you are actually a demon yourself, because the devil is in your heart.

To see that the other person is a Buddha, this is the concept of equality, because all material things are equal in the mind of a Buddha. When the waiting is established and unbreakable, when you see that all sentient beings, including a stone, are so equal to you, you will naturally see that the mountains, rivers and the earth are all pure Buddha nature.

When your enlightenment is very good, very good, you are a bodhisattva. In fact, we are equal as a stone, because it has birth and death, and we will also have birth and death; It's in the void of the universe, and we are in the void of the universe. Remember, everything that is in the mind of a Buddha has Buddha nature.

Having said that, there is karma here, and there will be retribution in karma. Karma is a blessing and is created by his karma. You can persuade him if you have fate, and there is no way to persuade him without fate.

As for the nature of the mind, there is no difference. You don't need to deliberately change anything, you just follow the fate, because the Dharma follows the fate. You can see the other person's Buddha nature and karma at the same time, but you can't say that the other person is a demon.

Because when he is enlightened, his karma is bodhi; When he is unconscious, he needs to memorize that karma by himself. Why should we think about it!

If you don't understand these truths, and if you don't establish them, you can't say anything that is "prajna," it's just perceptions. Indeed, what the Buddha said and what the Holy One said, they were all said for the sake of the present. If you can't do it, then what you understand the Buddha is not what it really meant.

Prajna is the right view. At the level of Prajna, one cannot fail to do without the five things, the aggregates. I don't understand this, but I just build on the basis of knowledge, thinking that that is cultivating the Buddha, but I don't know that I have already achieved the appearance.