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Anonymous users2024-02-12Hello, hope it helps!
Mozi's political propositions are embodied in ten aspects, including love, non-attack, Shangxian, Shangtong, thrift, funeral, non-music, non-life, Tianzhi, and Ming ghosts.
Love - love all people in the world regardless of rank, distance or distance, or kinship.
Non-offensive - oppose wars of aggression and maintain human peaceShangxian - recommending, selecting, and using people with both ability and political integrity regardless of whether they are high or low.
Shang Tong - Decrees, thoughts, words, actions, etc., must be the same as the will of the Holy King
Economical - oppose extravagance and waste, advocate thrift and thrift.
Festival funeral - oppose thick burial and long funeral, advocate thin burial and short funeral.
Fei Le - oppose extravagant activities and advocate saving people, money and resources.
Fate - opposes the theory of fate and advocates forceful engagement.
Tianzhi - Heaven is the supreme master of the will, and the will of the sky is to promote the good and eliminate the harm.
Bright ghosts - identify the existence of ghosts and gods, ghosts and gods can promote good and punish evil.
Among the above ten aspects, except for Tianzhi and Ming Ghost, which have obvious feudal overtones, the remaining eight aspects all shine with the brilliance of truth. Mozi's political propositions involve many fields such as society, economy, politics, culture, education, science, religion, etc., and his consistent purpose is to "rejuvenate the benefits of the world and eliminate the harm of the world", which is the first salvation strategy in the history of our country to govern the country and level the world.
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Anonymous users2024-02-11In politics, Mozi put forward the ruling ideas of "concurrently loving", "non-attacking", "Shangxian", "Shangtong", "saving use", "saving funeral", and "non-music": the first two are mainly the first two tables: "the matter of the ancient saint king" and "the truth of the people's ears and eyes in the lower plains" are mainly the first two.
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Anonymous users2024-02-10The main ideas are both love, non-attack, Shangxian, Shangtong, thrift, funeral, non-music, Tianzhi, Ming ghost, non-life and other items, with love as the core, and thrift and Shangxian as the fulcrum.
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Anonymous users2024-02-09Mozi put forward ten propositions: Shang Xian, Shang Tong, and Love, Non-Attack, Temperance, Funeral, Tianzhi, Ming Ghost, Non-Happiness, and Non-Life.
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Anonymous users2024-02-08Mozi was a thinker and politician during the Spring and Autumn Period and the Warring States Period, and the founder of the Mohist school. He once studied Confucianism, but because he was dissatisfied with its cumbersome "rites", he set up a new doctrine and gathered disciples to give lectures, becoming the main opponent of Confucianism. His idea of "non-offensive" embodied the people's intention to oppose war and plunder at that time.
Mozi's doctrine had a great influence on the ideological circles at that time, and was called "Xianxue" together with Confucianism.
The question of where such a great thinker came from has always been questionable. Note in "Cihai": According to legend, he was originally from the Song Dynasty and lived in Lu for a long time.
As for what kind of Chinese Mozi is, the scholars' pen and ink lawsuits have been fought for more than a thousand years, but there is still no agreement. There are three main views, one is that Mozi is a native of Lu; the second is that Mozi is a native of the Song Dynasty; The third is that Mozi is considered to be a native of Chu.
The first view is based on the interpretation of the "Lü's Spring and Autumn Period" and the conclusion is reached: "Lu Hui envoy made the Qingjiao Temple a ceremony in the world, King Huan made Shi Jiao go, Hui Gong stopped, and then Yu Lu, Mozi learned." From this, it was concluded that Mozi was a native of Lu.
The second view is derived from materials such as "Historical Records: The Biography of Meng Xunlie" and "Hanshu Art and Literature". It is recorded in the "Historical Records: The Biography of Meng Xunlie" that Mozi was a doctor of the Song Kingdom, good at guarding the palace, or lived in the time of Confucius, or lived after Confucius.
The third view is inferred from Bi Yuan's "Preface to the Notes on Mozi" in the Qing Dynasty. In the Preface to Mozi's Commentary, Bi Yuan believed that Mozi had a close relationship with Luyang Wenjun of Chu State, and therefore concluded that Mozi was a native of Chu.
Many scholars in later generations have tried to find another way to explore Mozi's birthplace, but they have not been able to do so. There are also those who suggest that Mozi is Indian, but the arguments are not very strong. As for who Mozi is, it is still a mystery, and the mystery is waiting for future generations.
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The Warring States Period (475 BC, 403 BC and 221 BC), or the Warring States Period, referred to as the Warring States Period, was a historical period that belonged to the Eastern Zhou Dynasty before Qin unified China. There are different controversies among historians about when the Warring States period began. The beginning of the Warring States period in the "Historical Records" was in 475 BC (the first year of King Yuan of Zhou), and the beginning of the Warring States period in the "Zizhi Tongjian" was in 403 BC (the three families of Han, Zhao and Wei were divided into Jin). >>>More
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