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Knowing the Mandate of Heaven is the ancients' way of describing things when people reach fifty, and they are elegant.
The gist of this sentence is: I am close to 50 years old and know the destiny of heaven, but I still dare not say what the destiny is.
In fact, everyone in the world is like this, experience will grow with age, but after all, it cannot grow to the realm of omnipotence and omnipotence, and life is always in the process of chasing.
Knowing the destiny of heaven is not to resign yourself to fate and do nothing, but to plan things in people, to achieve things in heaven, and to work hard but not to seek results. Therefore, "knowing the destiny of heaven at fifty" means that after the age of fifty, you know the difficulty of realizing your ideals, so you no longer pursue the results when you do things. Before 50, I went all out to hope for something, but after 50, although I was still "angry and forgot to eat" and "happy to forget my worries", I was indifferent to personal honor and disgrace.
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The meaning of this sentence is that a person is almost 50 years old in ancient times, 50 years old is to know the destiny of heaven, he means that when a person lives to 50 years old, he will know that God will ask him to do something, he will know that God's decision is not there way to change, so he will become less persistent, everything will happen in its order, I know the destiny of heaven in the near future, what is the mandate of heaven for me, I still dare not say everything, the only thing that is clear is that God rewards hard work, and this world has never been unearned.
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I still don't dare to say that knowing everything means that a person is almost 50 years old, and what the mandate of heaven is, I still don't dare to say that I fully understand.
In CCTV's "A Good Lesson", Kang Hui smiled at his "sense of youth" and said, "I know the destiny of heaven when I am close to the age, and I still don't dare to say everything about it." The only thing that is clear is that God rewards hard work, and this world has never earned something for nothing."
In ancient times, thirty stood up, forty was not confused, fifty knew the destiny of heaven, and sixty ears were obedient.
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It means that the age is close to the moment when I know the fate of life and death, and even if I know how long my life is and what I should do, I still dare not say that I know or understand it completely.
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The Mandate of Heaven is 60 years old, and the Mandate of Heaven is about to be 60 years old. I still don't dare to say everything: it means that although I am about to reach the age of 60, I still can't say that I will know everything, which means that I have to learn and learn endlessly.
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I still don't dare to say that knowing everything means that the year is getting bigger and bigger, and I'm about to reach the destiny, but I don't know what will happen in the future, and I don't dare to talk about what will happen to the end.
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The meaning of this sentence is "I am over half a hundred years old, but I still dare not say that I know everything about the arrangement of my fate and the trajectory of what will happen around me next." ”
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In ancient times, the age of 50 was believed to be able to know the destiny of heaven. I still don't dare to say that knowing everything means that when a person is almost 50 years old, he already knows what God asks him to do, but after living for so long, I can't say that I fully understand what the mandate of heaven is.
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It means that after the age of 50, I know that it is difficult to realize my ideals, so I no longer pursue results in doing things, and conform to the destiny of heaven.
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The only thing that can be known is that God rewards hard work, this world has never been unearned, knowing the destiny of heaven is not to resign to fate, to do nothing, but to plan things in people, to achieve things in heaven, work hard but do not pray for results,. Therefore, "knowing the destiny of heaven at fifty" means that after the age of 50, he knows the difficulty of realizing his ideals, so he no longer pursues the result when he does things. Before 50, I went all out to hope for something, but after 50, although I was still "angry and forgot to eat" and "happy to forget my worries", I was indifferent to personal honor and disgrace.
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It is said that fifty knows the destiny of heaven, which means that when people reach fifty, all kinds of diseases will manifest themselves, and individuals judge themselves according to the good or bad of their physical condition, but this is also about some fate, and we can't control it, so it's about that.
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When people are over 50 years old, they have reached the time to know the destiny of heaven, and they dare not say that they know everything, that is, they are still at the age of 50.
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Approaching fifty years old, what is the destiny of heaven, I still dare not say that I know everything, this is the meaning of this sentence.
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I have reached the age of fifty when I should know the destiny of heaven, and I still dare not say that I know what the destiny is.
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When a person reaches the age of knowing the destiny of heaven, he does not dare to say that he completely knows what he has done.
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Is it "doing everything to obey the destiny of heaven"?
Do your best to do things, whether you can succeed in the number of trips, and the first thing to do is to listen to the laws of nature.
Do your best to obey the mandate of heaven" and "plan things in people and achieve things in heaven" are basically the same principle.
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To know the destiny of heaven means to be reasonable; Destiny, the laws of nature, there are too many variables, and the results cannot be **. Do your best to do things, whether you can succeed or not, you have to let it be. The words are from the sixth chapter of Li Ruzhen's "Mirror Flowers", "Do your best to listen to the destiny of heaven".
Listening to the destiny of heaven is to see if this matter can succeed or not, the heaven here refers to the time and place, there are too many changes and unknowns in everything, no one can control everything (law), and people can only do their best to do what they can.
Conspiracy is in people, and conspiracy here has two meanings, one refers to strategy or scheme; The second is the verb, action or dealing with things, success in the sky - things are changing all the time, time and space, people's hearts are always changing, and these moments are affecting the success of things.
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Sixty and ear smoothKnowing the Mandate of Heaven" is from "The Analects of Politics".
The original text is as follows: Zi said: "I am five out of ten and am determined to learn."
Thirty and stand, forty and not confused, fifty and know the destiny of heaven.
Sixty and obedient, seventy and do what you want, do not exceed the rules. ”
Translation: Confucius said, "At the age of fifteen, I was determined to learn; At the age of thirty, you can be self-reliant enough to be self-reliant; At the age of forty, you can not be confused by external things; At the age of fifty, he understood the destiny of heaven; At the age of 60, he can deal with all kinds of remarks correctly and does not feel uncomfortable; At the age of seventy, you can do whatever you want without going out of the way.
Roll Hall. Comment
1. Know the destiny of heaven: When a person is fifty years old, he knows how he should live his life in the future. He already knew what God had arranged for him to do.
2. Sixty sixtieth sixtieth year: refers to sixty years old, sixty years old or older for sixtieth year.
3. Ancient rarity: refers to the scarcity of ancient times, due to the underdevelopment of ancient medical technology, it is relatively rare for the elderly to live to the age of seventy, so it is used to describe the age of seventy.
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Knowing the destiny of heaven refers to the age of fifty.
Knowing the destiny of heaven is to seek things and hunger in people, and to achieve things in heaven, and to work hard but not to seek results. Before 50, I went all out to hope for something, but after 50, although I was still "angry and forgot to eat" and "happy to forget my worries", I was indifferent to personal honor and disgrace.
Zi said: "I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules." The Analects
Related introductions. In this chapter, Confucius describes his process of learning and cultivation. This process is a process of gradually improving the ideological realm as we grow older.
As far as the ideological realm of the hall liquid is concerned, the whole process is divided into three stages: from the age of fifteen to the age of forty, it is the stage of learning and comprehension; Five.
Ten or sixty years old is the stage of peace of mind, that is, the stage of not being influenced by the environment; The age of seventy is the stage when subjective consciousness and the rules of life merge into one. In this stage of dressing up the spine, moral cultivation reaches the highest level.
There are reasonable factors in the process of Confucius's moral cultivation: First, he saw that people's moral cultivation is not an overnight thing, it cannot be completed at once, and it cannot be carried out by surprise, but must be studied and tempered for a long time, and there must be a gradual process. Second, the highest state of morality is the integration of thoughts, words and deeds, consciously abiding by moral norms, rather than reluctantly doing it.
Both of these points are applicable to anyone.
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Do your best, know the destiny of heaven" specific meaning: to do everything you can to do something, as for whether you can succeed, it depends on God's arrangement.
Do your best, listen to the destiny of heaven, the words come from Li Ruzhen's "Mirror Flowers".
The sixth round, "Do your best to obey the destiny of heaven". It means human feelings; Destiny, the law of nature.
There are too many variables for the results to be**. Do your best to do things, whether you can succeed or not, you have to let it be.
Zi said: I have five out of ten ambitions to learn.
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Do your best, know the destiny of heaven" specific meaning: to do everything you can to do something, as for whether you can succeed, it depends on God's arrangement.
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