Can Buddhism learn the I Ching, and can a person who studies Buddhism study the I Ching

Can't learn. The Book of Changes, also known as the Zhou Yi or Yi Ching, is the oldest original divination technique in China and is the root of natural philosophy and ethical practice in traditional Chinese thought and culture. It is said that it was deduced and summarized by Fu Xi and King Wen of Zhou (Ji Chang) according to the "River Map" and "Luo Shu" (and at the same time produced the I Ching Bagua Diagram), which is the crystallization of 5,000 years of wisdom and culture in China, and is known as "the head of the group of scriptures, the source of the avenue".

In ancient times, it was the study of emperors, and the compulsory skills of politicians, military strategists, and merchants. In essence, the I Ching is a book about "divination". "Divination" is the development of future events, and the Book of Changes is a book that summarizes these laws and theories.

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There is no clear rule that you can't learn. It's just that you can't make money with this, it's not good for the future. Buddhism is to recite sutras to resolve and change one's fate, not to say that it cannot be changed. The four disciplines of Lifan were changed later.

Summary. It is best not to study, because Buddhism is deeper, more extensive, and more special than the wisdom of the I Ching, and more time should be spent on learning Buddhism. Secondly, if you have learned the Book of Changes, you are a person who feels very good, then you are just a person, and you can't even be a person in the next life. And if you learn the Buddha well, you may be enlightened, attained, and go to the Pure Land of Bliss in the West, so the result will be different.

In fact, the I Ching is still the law of the world, and the Dharma is the law of the world. In fact, many people who are proficient in the I Ching later enter the practice of Buddhism, because they are proficient in the I Ching, so they are more determined to study Buddhism, and you don't need to take a long detour. Finally, if you get into this I Ching, it is not easy for ordinary people to get out, and this thing is not simple, it really consumes people's time and energy.

Hello, I have seen your question and am sorting out the answer, please wait for a while It is best not to study, because Buddhism is deeper, more extensive, and more special than the wisdom of the I Ching, and more time should be spent on learning Buddhism. What about its Fu Qici, you have learned the Book of Changes, you are a person who feels very good, then you are just a person, you can't even be a person in the next life, the six reincarnations, the human body is rare. And if you learn the Buddha well, you may be enlightened, attained, and go to the Pure Land of Bliss in the West, so the result will be different. In fact, the I Ching is still the law of the world, and the Dharma is the law of the world.

In fact, many people who are proficient in the I Ching later enter the practice of Buddhism, because they are proficient in the I Ching, so they are more determined to study Buddhism, and you don't need to take a long detour. In the end, if you get into it, it will not be easy to get out, and this thing is not simple, it really consumes people's time and energy.

It is best not to study, because Buddhism is deeper, more extensive, and more extraordinary than the wisdom of the I Ching, and more time should be spent on learning Buddhism. What about its Fu Qici, you have learned the Book of Changes, you are a person who feels very good, then you are just a person, you can't even be a person in the next life, the six reincarnations, the human body is rare. And if you learn the Buddha well, you may be enlightened, attained, and go to the Pure Land of Bliss in the West, so the result will be different. In fact, the I Ching is still the law of the world, and the Dharma is the law of the world.

In fact, many people who are proficient in the I Ching later enter the practice of Buddhism, because they are proficient in the I Ching, so they are more determined to study Buddhism, and you don't need to take a long detour. In the end, if you get into it, it will not be easy to get out, and this thing is not simple, it really consumes people's time and energy.

I Ching

There are differences between the Bai and the Buddhist Sutra in terms of philosophical concepts, the sect to which they belong, and the content of the articles.

dao1, philosophical concept version:

The Book of Changes expounds the heavens, the earth, and the world about all things.

I Ching is a Taoist classic, and Buddhist scriptures are Buddhist classics, Yi is based on self-cultivation, Buddha is based on mind cultivation, Yi is a lifetime, Buddha is born in the world, Buddhism is to maintain one's own Dharma body and wisdom life, life and life to obtain great benefits, of course, through the cultivation of the mind to obtain physical and mental happiness.

"Zhou Yi", yes.

When King Wen of Zhou was imprisoned in the raid, he studied the conclusions made by Bai in the Book of Changes. The culture of Confucianism and Taoism began to develop after King Wen wrote this Book of Changes. Confucius once gave a biography to the Book of Changes, and Confucius wrote the Book of Changes, which changed the Book of Changes from a book of divination into a masterpiece of philosophy and social sciences and a Confucian classic.

Buddhist scriptures are the words spoken by Shakyamuni Buddha, repeated by Ananda and the five hundred arhats, and recorded and become Buddhist scriptures.

Materialism vs. Idealism. The I Ching has nothing to do with any religion.

One is man and nature, and the other is supernatural! That is, 'birth' and 'transcendence', and it can also be said that 'Tao' and 'debut'

The I Ching belongs to neither Taoism nor Buddhism. "Zhou Yi" is "I Ching", is one of the traditional classics, according to legend is Zhou Wen Wang Ji Chang, the content includes "Jing" and "Biography" two parts. "Zhou Yi" does not put forward the concepts of yin and yang and tai chi, and it is "Yi Chuan" that talks about yin and yang and tai chi.

Does the I Ching belong to Taoism or Buddhism

The Biography contains a total of 10 texts that explain the hexagrams and epigrams, collectively known as the Ten Wings, and is said to have been written by Confucius.

The Sutra is mainly sixty-four hexagrams and three hundred and eighty-four hexagrams, each with its own explanation, as a divination.

The nature of Zhou Yi has long been divided, because in the course of historical development, the nature of Zhou Yi has also changed with political changes, theoretical needs, and changes in its own status.

I ChingIt does not belong to Taoism or Buddhism, and I Ching is a specialized and independent science.

Taoism, Confucianism, Confucianism, Yin and Yang, Zongheng Family.

The soldiers also account for a little bit, because the 'Thirty-six Strategies' are actually based on many principles and the Book of Changes. If you have time, you can take a closer look at the original text of the Thirty-Six Strategies.

The Book of Changes and the Book of Buddhism differ in philosophical concepts, sects, and the content of the texts.

1. Philosophical concepts:

The Book of Changes expounds the principles of the changes in heaven and earth on all things, and is a broad and profound dialectical philosophical book, containing simple and profound natural laws and harmonious dialectical thoughts.

The Sutra is a compilation of the words spoken by the Buddha. The philosophical concept is "dependent origination".

2. Affiliation:

The Book of Changes is the first of the group classics, a common classic of Confucianism and Taoism.

The Sutra is a compilation of the words spoken by the Buddha, and it is the basic basis of Buddhist teachings.

The Book of Changes includes three books: Lianshan, Guizang, and Zhouyi.

Lianshan is the earliest easy-to-learn system in China, and is the first of the three easys, with the four seasons and six qi as the guide for prosperity and decline, the Liujia value symbol as the coordinates for the judgment of good fortune and evil, and the three yuan and nine fortunes as the space-time transformation; "Returning to Tibet" is headed by the kun hexagram, and all things are hidden in the ground; "Zhou Yi" is based on the dualism of yin and yang, and demonstrates and describes the laws of the operation of things.

The Buddhist Sutra is divided into several parts, such as the scripture title, the translator, the text, and the style. Among them, the scripture title, translator, and text are the components of the Buddhist scriptures, and the style is the genre of the Buddhist scriptures.

The sutra title is the title of the sutra; The translator wants to make the text simple and easy to understand; The text is the most important component of the sutra, and through the text, the teachings of the sutra are clarified; The genre is usually divided into three forms: long lines, verses, and mantras.

Encyclopedia - I Ching.

Encyclopedia - Buddhist scriptures.

The I Ching is a mystical classic of ancient China. It is rumored that Shitan was invented by Fuxi, and later modified and supplemented by many ancient sages such as King Wen and Duke Zhou. It is known as one of the roots of Chinese civilization and has a profound impact on Chinese philosophy, culture, science, art and other fields.

The philosophical ideas of the I Ching.

The I Ching is a book with deep philosophical thoughts. Its main idea is that "the Tao begets one, one begets two, two begets three, and three begets all things." I Ching believes that everything in the universe is formed by the interaction of yin and yang, and the changes of all things in the world can be attributed to the mutual transformation of "yin and yang".

At the same time, the I Ching also emphasizes the idea of "the unity of heaven and man", that is, heaven and earth and man are interrelated, interacting, and influencing each other.

I Ching and Taoism.

The idea of yin and yang in the I Ching is extremely closely related to the philosophical ideas of Taoism. Taoism believes that yin and yang are the basic structure of the universe and that all things are made up of two opposite extremes. At the same time, Taoism pays more attention to the sublimation of the soul through enlightenment, and the I Ching is also a philosophical classic with strong enlightening significance, which is often used in the process of Taoist cultivation.

I Ching and Buddhism.

Although I Ching is not directly related to Buddhism, in some ways, the two share similar ideas. The I Ching seeks balance through inner change, while Buddhism emphasizes that people must achieve inner balance through inner transformation. At the same time, the I Ching also deals with issues such as the cycle of birth and death, dependent arising voidness, etc., which is somewhat similar to Buddhism's thinking on these philosophical issues.

I Ching and modern science.

Many people believe that the I Ching is the product of superstition, but in fact, the ideas of the I Ching are also very instructive for modern science. For example, the idea of "yin and yang" in the I Ching is closely related to the modern theory of electron charge and black hole. At the same time, the idea of "the unity of heaven and man" in the I Ching also echoes the view of modern science that "everything in the universe is interrelated and interacts with each other".

Epilogue. The I Ching is neither a Taoist nor a Buddhist classic, it is a treasure of Chinese culture. It is loved and respected by the world for its profound philosophical thoughts, rich cultural connotations, broad and profound wisdom, and unique aesthetic style.

No matter what the era, there are places where we need to draw inspiration and wisdom from them.