Can a student of Buddhism offer a full hall of Buddhas to a full hall of Buddhas?

Can a student of Buddhism offer a full hall of Buddhas to a full hall of Buddhas?

OK!! Do what you can!!

The old Master of Pure Space said this in his teaching:

Even if you donate the wealth of the entire universe, it is not as great as reciting a sentence of Amitabha Buddha with all your heart!!

If there is a condition, you can offer a full hall of Buddhas, but ordinary families do not have this condition and do not need to. Therefore, depending on your own situation, if you have the conditions, you can make offerings to the Buddha, and if you don't have the conditions, there is no need to pursue the Buddha. It is enough to offer one Buddha, one Bodhisattva, one is everything, and everything is one.

The view of the Huayan Sutra.

Of course, you can, but if you get in the way of others, it is not recommended to do it, do what you can, concentrate on honestly and only recite Amitabha Buddha in the bliss of rebirth for a lifetime, and there are many people who can become Buddhas. Offering to Dover, focusing on the form of a lifetime of Buddhahood people do not.

Yes, the merit and good fortune are the same.

It doesn't matter if you're offering a Buddha statue or an image, whether it's clay or gold-painted, it's the same. The Buddha statue is focused on sincerity, that is, there is no image, just a leaf picked up on the ground, you see this leaf as a Buddha statue, and take it home sincerely to offer, because there is a Buddha in the heart, it is like the Dharma, and it does not need any ceremony, and it does not need to be consecrated.

The ancients said: A petal of heart incense, as long as the heart is pious, you can feel the Buddha and burn incense.

The same. And it is precisely this petal of heart incense that is the most sincere and rare tribute to the Buddha.

This is the case with Buddhism, and by having faith in the Buddha, you can have faith in all sentient beings, have faith in everything, and see you as a Buddha, and this is the education of the Buddha.

So don't worry about whether it's a Buddha statue or an image, the Buddha and Bodhisattva won't care about these and blame you, as long as you worship the Buddha sincerely and think innocently.

If you are selfless, you will receive no less merit and blessings.

I hope that mine can relieve the worries in your heart, and may you continue to work hard and attain Bodhi as soon as possible, and there is no Amitabha Buddha in the south.

OK. The space at home is limited, and the whole hall can be worshipped with paper portraits.

Yes, sincerity is spirituality.

What is burning incense, doing good and abandoning evil is the best incense; What is the lamp, teaching others with the wisdom of Buddhism, and being happy from troubles is the most important lamp; What is bathing, giving up all evils, purifying the body and mind for the highest bathing; What is the change of clothes, planting blessings, and maintaining the three treasures for the most tops; What is offering flowers, rejoicing in merit, praising and praising the Three Treasures as the most wonderful flowers.

There is a Buddha in the heart, there is a Buddha everywhere, there is a Buddha in the line, and sooner or later you will become a Buddha.

This is okay, my mother also believes in Buddhism, and it is also an image of the Buddha for offerings.

On your terms, you can do it. To offer one Buddha is to treat all other Buddhas.

The so-called Buddha of the whole hall (full hall Buddha) is also a Buddha, and a Buddha is also all Buddhas.

You can put a Buddha at home. For example, I have Amitabha Buddha in my home. I practiced the Medicine Master Method. It's not a contradiction. Because all Buddhas are equal and undifferentiated.

Yes, it is said in the scriptures that you can replace it with a picture.

With sincerity, offering one of the Buddhas of Amitabha is equivalent to offering all Buddhas. If you recite the Buddha with all your heart and wish to be reborn in the Elysian World, you will definitely be able to be reborn in the Elysian World in the future.

Chanting Buddha Hall? If so, then it is a chanting hall dedicated to reciting the name of Amitabha Buddha.

There are a total of 20 Buddhas in the hall, and the position of each Buddha statue can be placed according to the pattern.

The whole hall of Buddha, of course, belongs to the Buddhist religious articles. If the space is limited and it is difficult to place the whole Buddha statue, you can paste the paper Buddha statue of the whole hall to worship, and the merit is the same.

The same can be said, but it is not necessarily the case, because this is also the case with folk beliefs.

Medicine Buddha, Shakyamuni Buddha, Amitabha.

Ananda Arhat Kasya-Arhat.

Shu Bodhisattva, Guanyin Bodhisattva, Puxian Bodhisattva, Good Wealth, Dragon Girl.

Jizo Bodhisattva, Elder Min Gong, Venerable Daoming.

Maitreya Bodhisattva. Veda Bodhisattva, Garan Bodhisattva, Guandi Bodhisattva.

The king of the kingdom in the east, the king of growth in the south, the king of wide-eyed in the west, and the king of many things in the north.

One Buddha represents the Buddhas and Bodhisattvas of the Ten Directions.

。Buddhism is when a person is hungry, he draws a loaf of bread, takes it into the inner room, sits cross-legged, looks at it, thinks about it, and then thinks about it, and then he comes out and says to the rest of the hungry people, "Good one, I have eaten enough." ”

For Buddhists, it is the greatest happiness to be unborn, not to see light and darkness, not to be pained or to be blessed with misfortune. This is the fall of human nature that gives rise to a grudge against God's creation. They want to go back to the state they were in when they weren't born, but God can't help him.

But I was blessed with obedience to God, and hell for their disobedience and rebellion.

Buddhism is all about mixing everything into one: emptiness and nothingness. and then to confuse the name, (the so-called name confusion is to say that the name is something else); and in the name of the real thing, (the so-called name of the real thing is to say that the name of the object), they often secretly change the concept.

For example: "The appearance of all beings is not the appearance of all beings, but the appearance of all beings." "The method of Buddhist preaching is sophistry.

The Buddha said: "What is said is illegal, and what is said is not what is said", since what is said is illegal, and what is the difference between a monk's lecture and a fart?

What is a Buddhist scripture? Buddhist scriptures are the theory of mental disorder that bridges and rivers do not flow, and it is a kind of self-thinking and right-doing what you think; It is to treat others as fools, to regard oneself as talented, to treat others as corpses, to treat oneself as God, to entertain fools with oneself only what I think and what I think, and to be arrogant and arrogant.

So, trust the Lord Jesus.

It's not the Buddha of the whole hall that oppresses people, it's the ghost of the whole hall! The Buddha does not have the saying that the whole hall is not complete, but the whole hall is talking about the horse immortals.

The whole Buddha is the name of the people, in fact, it is the three Buddhas and the great bodhisattvas. It is also called the Buddha of the Whole Hall.

1.Amitabha, Ananda, Shakyamuni Buddha, Kasya, Medicine Guru Liuliguang Nyorai 2Puxian Bodhisattva, Dragon Maiden, Avalokiteshvara Bodhisattva, Good Wealth, Manjushri Bodhisattva 3

The Northern Duowen Heavenly King, the Elder Min Gong, the Jizo King Bodhisattva, the Daoming Venerable, and the Western Wide-eyed Heavenly King 4The king of the kingdom in the east and the king of growth in the south.

5.Garan Bodhisattva, Maitreya Bodhisattva, Vedic Bodhisattva.

Among them, the main seat is the alderum in the hand of Shakyamuni Buddha, the left is the pagoda in the hand of Medicine Buddha, and the right is Amitabha Buddha in the hand of the lotus. Shakyamuni Buddha was flanked by the two Venerables Mahakala and Ananda. Then there are Avalokiteshvara, Manjushri and Puxian.

Further down are Jizo Bodhisattva and Maitreya Bodhisattva. On either side are the Veda Bodhisattva and the Garan Bodhisattva, and further on the side are the Four Heavenly Kings. This is the full Buddha diagram in general circulation.