After I recite the Buddha every day, how can I dedicate myself?! Thank you!

Give it to whoever you want. After reciting it, you can recite the dedication verse.

May this merit be used to solemnize the Pure Land of the Buddha.

Report the fourfold grace.

The three ways of the next Ji are hard.

If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

Reciting this dedication is to dedicate the merits of reciting the Buddha to all sentient beings in the Void Dharma Realm, so that all sentient beings can receive benefits, and even those sentient beings who hear you recite the Buddha around you will be able to immediately pass away in the good path.

In this is the good root of all sentient beings and the sincerity of your recitation of the Buddha.

Dedication is a Buddhist term, and dedication is to dedicate all the merits we have made to all sentient beings, to our unjust relatives and creditors, to our six relatives, to all sentient beings in the Ten Dharma Realms, to all sentient beings, to all sentient beings, to all sentient beings, to all sentient beings, to all ruthless sentient beings, to all living beings, to all living beings, to all sentient Dedication to all flowers and trees, to all mountains, rivers and earths, to the three thousand worlds, to all sentient beings in the Ten Dharma Realms, to all Buddhas and Bodhisattvas, to all sages and great virtues, to all virtuous people, to all people of insight, to all sentient beings, to all ruthless sentient beings, to all living beings, to all sentient beings in the land, water and air, to all flowers and trees, to all mountains, rivers and earth, to the three thousand worlds, to all sentient beings in the Ten Dharma Realms, Dedication to all Buddhas and Bodhisattvas, to all sages and great virtues, to all virtuous people, to all people of insight, to all sentient beings, to all ruthless beings, to all living beings, to all sentient beings, to all sentient beings on land, water and air, to all flowers and trees, to all mountains, rivers and earths, to the three thousand worlds, to all sentient beings in the Ten Dharma Realms, to all Buddhas and Bodhisattvas, to all sages and sages, to all virtuous people, to all people of insight, Dedication to all sentient beings, to all ruthless beings, to all living beings, to all living beings, to all sentient beings on land, water, and air, to all flowers and trees, to all mountains, rivers, and earth, to the three thousand worlds, to all sentient beings in the Ten Dharma Realms, to all Buddhas and Bodhisattvas, to all sages and great virtues, to all virtuous people, to all people of insight, to all sentient beings, to all sentient beings, to all ruthless beings, to all living beings, to all living beings, and to all sentient beings in the water, land, and air.

After reciting the Buddha's simplest dedication, you can say this: May this merit be used to solemnize the Buddha's Pure Land; Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. All the Buddhas of the Ten Directions, all the Bodhisattvas Mahasattva, all the Mahaprajnaparamitas.

1. May this merit be used to solemnize the Pure Land of the Buddha.

May all good merits be returned to the solemn Buddha Pure Land. The real solemnity is to recite the Buddha with a sincere heart, without a trace of delusion, and to read it until the mind is not disturbed, at this time the heart is the Buddha, and the Buddha is the heart.

The most important thing in practice is to cultivate the mind, gradually collect all the delusions of the past, and become the same as the Buddha, and the solemnity of the mind is the real solemnity, and return the solemnity of this mind to the blissful world of Amitabha Buddha, which is the return to reason.

2. Report the fourfold grace and the three hardships.

These two verses belong to the self-directed to him, and he refers to the fourfold grace, the kindness of parents, the grace of sentient beings, the grace of political leaders, and the grace of the three treasures. He also dedicates all merit to the beings of the three evil realms: beasts, hungry ghosts, and hells, so that they can quickly stay away from suffering.

3. If there is a person who has seen or heard, he will develop bodhichitta.

These two sentences belong to the small to the large, which means that if all sentient beings have heard of it with their own ears, all of them have developed bodhichitta and sought to become higher and lower, and finally attained the Buddha's path.

4. Do your best to repay yourself and live in the Elysium together.

I hope that after fulfilling my karma in this life, I will be born in the Western Elysium with other beings in the Nine Dharma Realms, which is "returning to cause and effect."

5. All Buddhas of the Ten Directions, all Bodhisattvas Mahasattva, Mahaprajnaparamita.

This is the final conclusion of the Three Jewels of Refuge, the three sentences are the Buddha Treasure, the Sangha Treasure and the Dharma Treasure. It is important to know that all the Dharma of Buddhism is fulfilled by the blessings of the Three Jewels; For example, when taking the ordination, that is, in the karma of taking refuge in the Three Jewels, you can see the importance of it.

Some people don't understand this truth, and in order to be different, they deliberately omit these three sentences, which is not good. The above is a brief introduction to the meaning of the dedication, and I hope that everyone can return to the text with sincerity and sincerity, hoping to truly get the benefits of dedication.

After reciting the Buddha's name, <> recite again: "May this merit be used to solemnize the Pure Land of the Buddha." Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. May all merit be given to the family."

Dedication. Buddhist. It is said to return to one's own merits, tending to sentient beings and Buddhahood.

Chen Xuling of the Southern Dynasty "Fu Dashi Tablet of Dongyang Shuanglin Temple": "All knowledge is returned to the source, and Zhu Zhi is dedicated." "Yuanben Gaoming's "Pipa Chronicles: Wu Niang's Whereabouts to Jingzhifu":

If you can eat and drink, you will fast, and when you are drunk, you will go to take the new vows. The preaching and dedication are completely embarrassing. "The hundredth chapter of "Journey to the West":

After giving the scriptures, I will come back to you. ”

you can talk about it first and read it later.

After reciting the Buddha's name, <> recite again: "May this merit be used to solemnize the Pure Land of the Buddha." Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. May all merit be given to the family."

Dedication. Buddhist. It is said to return to one's own merits, tending to sentient beings and Buddhahood.

Chen Xuling of the Southern Dynasty "Fu Dashi Tablet of Dongyang Shuanglin Temple": "All knowledge is returned to the source, and Zhu Zhi is dedicated." "Yuanben Gaoming's "Pipa Chronicles: Wu Niang's Whereabouts to Jingzhifu":

If you can eat and drink, you will fast, and when you are drunk, you will go to take the new vows. The preaching and dedication are completely embarrassing. "The hundredth chapter of "Journey to the West":

After giving the scriptures, I will come back to you. ”