How to dedicate after reciting Buddhist scriptures? How to dedicate the Buddha name?

After reciting the sutras, you can dedicate yourself like this:

1.Dedicate the Buddha's name and merits to all sentient beings, and may they be free from suffering and be happy, and eventually become Buddhas.

2.You can also dedicate the Buddha name and merits to yourself or your family, wishing them physical and mental stability, success in their careers, good health, and long and happy lives.

3.If someone in the family dies, they can also dedicate the Buddha name and merits to the deceased, wishing him to get rid of the sea of suffering as soon as possible, go to the Pure Land, and attain Bodhi as soon as possible.

In short, when dedicating, we should put all sentient beings first, treat all sentient beings as if they were our own, and not covet anything in return, which is the true dedication of a practitioner.

Copying sutras and reciting Buddhist sutras and mantras can dedicate merit to all sentient beings and seek rebirth in the Western Elysium.

With a big dedication to the text.

Yes, if there is a person who has a special dedication, add his name first. If you have a legitimate willingness, say it after the dedication and ask for the blessing of Amitabha Buddha.

Dedication is to break attachment, not just reciting a dedication text has an effect. It is necessary to practice real merits, and this dedication is effective. If even the dedication is so attached and separated, then how much merit is left to dedicate?

Dedication to the text. May this merit be used to solemnize the Pure Land of the Buddha.

Report the fourfold grace.

The three ways of the next Ji are hard.

If there is a person who has seen or heard, he has bodhichitta in mind.

Do your best to repay yourself and live together in the Land of Bliss.

Great dedication text: May this merit be dedicated to all sentient beings in the Ten Dharma Realms, to all Buddhas in the Ten Directions, to all Bodhisattvas and Mahasattvas, to the Three Jewels and Dragons, and to the saints of Garan. Three times.

The Dizang Sutra -- If it is a good deed, but it can return to the Dharma realm, it is a human merit, and it will be blessed with happiness in a hundred thousand lives. If you return to your own family members, or your own interests, if this is the result, that is, three lives will be happy, and you will get ten thousand rewards if you give up one. It is the old place hidden, and the cause and conditions are given, and the matter is like this.

Personally, I think that whether it is chanting Buddha, chanting, holding mantras or giving alms, etc., it is a way of practice, so what is the purpose of your practice? If it is for the sake of rebirth in the Elysium, then all the merits should be returned to the Western Elysium, instead of greedy for people and heavenly blessings, which is also the true intention of "the heart is happy and willing to be born in another country."

the latter behavioral manifestation; If it is a bodhisattva mind, then dedicate oneself to so-and-so to eliminate disasters and prolong life, increase blessings and wisdom, or dedicate to all sentient beings, and wish that all sentient beings can be free from suffering and happy, see the Buddha and hear the Dharma, develop bodhicitta and ultimate liberation. In other words, dedication is also a form of expression of making and fulfilling wishes, a kind of contamination of seed consciousness, and a construction of karmic tendencies.

For example, parents to their children, loving couples, out of love, will want to leave any good things to each other. And when ordinary beings do not have a deep faith in the Three Jewels, they need to make vows and dedicate themselves often.

Therefore, the most important thing to dedicate is the heart. Where the heart wants!

There is no Amitabha Buddha in the south!

After reciting the Buddha's simplest dedication, you can say this: May this merit be used to solemnize the Buddha's Pure Land; Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. All the Buddhas of the Ten Directions, all the Bodhisattvas Mahasattva, all the Mahaprajnaparamitas.

1. May this merit be used to solemnize the Pure Land of the Buddha.

May all good merits be returned to the solemn Buddha Pure Land. The real solemnity is to recite the Buddha with a sincere heart, without a trace of delusion, and to read it until the mind is not disturbed, at this time the heart is the Buddha, and the Buddha is the heart.

The most important thing in practice is to cultivate the mind, gradually collect all the rotten delusions of the past, and become the same as the Buddha, and the solemnity of the mind is the real solemnity, and return the solemnity of this heart to the blissful world of Amitabha Buddha, which is the truth of the matter.

2. Report the fourfold grace and the three hardships.

These two hunger sentences belong to the self-directed to him, and he refers to the fourfold grace, the parental kindness, the kindness of sentient beings, the grace of political leaders, and the grace of the three treasures. He also dedicates all merit to the beings of the three evil realms: beasts, hungry ghosts, and hells, so that they can quickly stay away from suffering.

3. If there is a person who has seen or heard, he will develop bodhichitta.

These two sentences belong to the small to the large, which means that if all sentient beings have heard of it with their own ears, all of them have developed bodhichitta and sought to become higher and lower, and finally attained the Buddha's path.

4. Do your best to repay yourself and live in the Elysium together.

I hope that after fulfilling my karma in this life, I will be born in the Western Elysium with other beings in the Nine Dharma Realms, which is "returning to cause and effect."

5. All Buddhas of the Ten Directions, all Bodhisattvas Mahasattva, Mahaprajnaparamita.

This is the final conclusion of the Three Jewels of Refuge, the three sentences are the Buddha Treasure, the Sangha Treasure and the Dharma Treasure. It is important to know that all the Dharma of Buddhism is fulfilled by the blessings of the Three Jewels; For example, when taking the ordination, that is, in the karma of taking refuge in the Three Jewels, you can see the importance of it.

Some people don't understand this truth, and in order to be different, they deliberately omit these three sentences, which is not good. The above is a brief introduction to the meaning of the dedication, and I hope that everyone can return to the text with sincerity and sincerity, hoping to truly get the benefits of dedication.

Reciting the Buddha and chanting sutras every day, reciting in the morning and evening, the dedication texts and dedication verses used are various, and there are many, but it is difficult to consummate. Some of them have to be determined according to the method you are cultivating, and some of them are universal, and any method can be used. Many practitioners use the vows of the Fugen:

Manjushri is brave and wise, and so is the wisdom of the universal virtuous and virtuous, and now I return to the roots of all goodness, and I always study with them. The Buddhas of the three worlds praised, if it is the greatest vow, I now return to the roots of all goodness, in order to attain the special deeds of universal virtue. This dedication is very wise, which means that whatever Manjushri dedicates, I will dedicate as I do.

The dedication of sentient beings is not perfect, but the dedication of this great bodhisattva Mahasattva should always be complete, right? I will go back and forth according to their dedication.

After reciting the Buddha's name, <> recite again: "May this merit be used to solemnize the Pure Land of the Buddha." Report the fourfold grace, and the three ways of hardship; If there is a person who has seen or heard, he has bodhichitta in mind. Do your best to repay yourself and live together in the Land of Bliss. May all merit be given to the family."

Dedication. Buddhist. It is said to return to one's own merits, tending to sentient beings and Buddhahood.

Chen Xuling of the Southern Dynasty "Fu Dashi Tablet of Dongyang Shuanglin Temple": "All knowledge is returned to the source, and Zhu Zhi is dedicated." "Yuanben Gaoming's "Pipa Chronicles: Wu Niang's Whereabouts to Jingzhifu":

If you can eat and drink, you can fast, and when you are drunk, you will go to take a new precept. The preaching and dedication are completely embarrassing. "The hundredth chapter of "Journey to the West":

After giving the scriptures, I will come back to you. ”