What is the reason why the person who is a person who is a wanderer can attain an undifferentiated j

Bow to the Guru Shakyamuni Buddha!

Bow to Manjushri with wisdom and courage!

Bow down to the Great Grace Guru!

The supreme and profound subtle Dharma, millions of calamities have been encountered, and I have seen and heard it today, and I am willing to understand the true righteousness of the truth.

For the sake of all sentient beings, please develop the supreme bodhichitta!

The reason is: the order is like a mountain, and the word is true. When the promised reward is fulfilled in time, people will believe in it and rush forward.

Original text] Wu Qi was the defender of the West River of Wei Wuhou, and Qin had a small pavilion on the verge of the border, and Wu Qi wanted to attack it. If you don't go, it will harm the field; If you go, it will not be enough to recruit armor. So he leaned on a cart outside the north gate and ordered:

There are those who can migrate outside this south gate to give the upper field and the house. "People do not migrate, and those who migrate, return, give them as ordered. Russia also placed a stone outside the east gate of the red shu and ordered, saying:

Whoever is able to migrate beyond Simon will give it as before. "People compete for it. He commanded:

Tomorrow and attack the pavilion, there are those who can climb first, the doctor of the country, and give the upper field house. "People rushed to it, so they attacked the pavilion and pulled it out.

This sentence is literal: it is difficult for the lone to rise, and the lonely, one, alone. Lifting, lifting. It's hard to get up, it's hard to lift. The crowd is easy to follow: the crowd: a lot. The walker, the walker. Easy, easy. Tendency, fast walking.

Taken together, it is difficult for one person to lift things, but it is easy for many people to walk fast when they are in a hurry. The emphasis is on the power of cooperation and unity.

Similar examples: one chopstick is easy to break, ten chopsticks are difficult to break. The crowd gathered firewood and the flame was high.

Pure hand hitting, looking. If you have any questions, please add.

It is difficult for those who act alone, and it is easy for those who walk in crowds"Meaning: It is difficult for a person to lift things; Many people walk together and are more likely to walk faster. The emphasis is on the power of cooperation and unity.

It is difficult for those who are lonely, and it is easy for those who do it to go", this sentence comes from Wei Yuan of the Qing Dynasty.

's "Silent Governance, Chapter 8".

After the three corpses are killed, it is the realm of great silence. To behead three corpses is to cut off one's own good thoughts, evil thoughts, and oneself, that is, obsession. When cutting obsession, you can pin your obsession on all kinds of innate spiritual treasures, cut out the incarnation, the mana is vast and boundless, and the Buddhists can also pin their own cultivation on the golden body of the law, which is also infinitely powerful, but it is inferior to the innate spiritual treasure.

It's "the walker doesn't say much".

It means that the achievements of a real person do not lie in his own boasting, and do not need too many words.

When three dozen white bone spirits fight robbers.

Three times, ran away once, and was driven away twice. The one who ran away was: because he killed the robber, he ran away in a fit of anger, and was later persuaded by the dragon king to come back, and he was put on a tight hoop when he came back.

In the twenty-seventh chapter of "Journey to the West": Tang Sanzang in the three dramas of corpses and demons, the holy monk hates the Monkey King.

In this incident, Tang Seng recited the mantra three times and drove the monkey three times, which was very ruthless. So, take the third Wukong incident as an example, carefully study the cause and process of this time, and see if it is an accidental event or an inevitable event.

The twenty-seventh episode is three dozen white bone spirits.