Journey to the West deceived me, is the real Xuanzang s Journey to the West really a scripture?

In real history, Tang Sheng did not act as Li Shimin"Brother Huang"Go to the West Heaven to learn scriptures. In fact, Tang Sheng could not get permission from the imperial court to let him go to the Western Regions.

In other words, Tang Xuanzang's westward pilgrimage was smuggled out of the country. During the period of Master Xuanzang, the Tang Dynasty had just been established, and the later founding ceremony was not realized at all. No one is allowed to leave the country without an official document from the housekeeper.

If he goes abroad privately, he will not get the support of the Tang Dynasty and go to a foreign country, and there will be no ** that can lead him to other countries.

Master Xuanzang submitted several requests to travel west, but none of them received a response. Others may have given up, but Tang Seng has not. He is still actively preparing for the trip.

Specifically, Tang Seng began to look for teachers everywhere to learn Sanskrit. Fortunately, although people were not allowed to go out at that time, a large number of people from the Western Regions had already entered the territory of the Tang Dynasty, so Tang monks quickly mastered the most common languages in Central and West Asia at that time. Sanskrit.

The second is physical training, in real history, there is no Wukong to eliminate demons, there is no Zhu Bajie to carry luggage, and there is no sand monk! The same is true of Tang Seng's physical training. Everything has to rely on yourself, so the Tang Seng in real history should not be the kind of person who is powerless, but is covered with tendon flesh, good at running, climbing, riding horses, and special skills such as high temperature resistance, hunger and thirst resistance.

At present, Tang Seng belongs to the kind of person who can win the championship in triathlons.

But after everything was ready, Tang Seng still failed to find a chance to leave Chang'an, until a natural disaster in the first year of Zhenguan. This year, starting from the eighth month of the lunar calendar, frost began to fall around Chang'an, causing serious crop failures. In order to avoid a famine near the capital, Li Shimin ordered the people around the capital to disperse to find food.

Tang Seng left Chang'an in the midst of a crowd fleeing famine and began his legendary journey west.

Of course, this is not a dispatch, not even a trip abroad"Passport"。I just heard that Buddhism is developed in the West and there are many Buddhist scriptures. No one got the Eastern Tang Dynasty, of course, they had to get official approval, so it was logical to go to the Western Regions to learn from the scriptures, but they couldn't get approval.

He had to sneak to the border on his own. As soon as he arrived at the border, he began to encounter danger, and he almost ordered the border guards to shoot him. I also met help, which can only be said to be lucky.

After coming back, it was very different, and the whole team learned a lot. Tang Dazong was reported. So, the people of Chang'an City went to greet Tang Sheng who returned from the pilgrimage. It is said that there is a group of bad guys. It's a later story.

No. Because there is no such thing in the real history, Tang Xuanzang did not get the approval of the imperial court at that time, so he was not ordered to learn from the scriptures, but was smuggled out of the country.

In fact, it is not that he is ordered to learn the scriptures, but that Xuanzang himself wants to travel to the west, and after finding the true scriptures, he can keep them for himself, not like in Journey to the West.

It's not true, in history, Xuanzang was smuggled out of the country, not by order to learn scriptures, so the content in Journey to the West is not true.

No, he ran over on his own, without formal paperwork.

Chang'an (present-day Xi'an, Shaanxi) - Qinzhou (present-day Tianshui, Gansu) - Lanzhou - Liangzhou (present-day Wuwei, Gansu) - Guazhou (present-day southeast of Anxi County, Gansu) - Grip Brigade-Yumenguan - Yiwu (present-day Hami, Xinjiang).

Gaochang (present-day Turpan, Xinjiang) - Ajini (present-day Yanqi, Xinjiang) - Quzhi (present-day Kuqa, Xinjiang) - Balujia (present-day Aksu, Xinjiang) - Lingshan (present-day Shanmusurling) - Daqingchi (present-day Issyk-Kul Lake, Kyrgyzstan).

Suye City (i.e., Broken Leaf City, southwest of present-day Tokmak, Kyrgyzstan) - Seven Kingdoms with the surname of Zhaowu (all in present-day Uzbekistan) - Tiemen (Zgala Pass in southern Uzbekistan).

Northern border of present-day Afghanistan - Daxue Mountain (present-day Hindu Kush) - present-day Begram, Afghanistan - Peshawar City, Pakistan - India.

As early as the Northern and Southern Dynasties, the Buddhist academic community began to debate whether sentient beings have Buddha nature or not. By the time of Xuanzang, the long-popular "Nirvana Sutra", "Chengshi Sutra" and "Vitan" studies in the north and the "Treatise on Regency" and "Kusha Treatise" translated and transmitted in the south constituted the mainstream of Buddhism in the north and south at that time. However, through study, Master Xuanzang deeply felt that the translation of ancient virtues such as the true meaning was not good, resulting in vague principles, different understandings, and different commentaries, and great differences on some important theoretical issues, which were difficult to integrate.

In particular, at that time, the two schools of Regency and Earth Theory had different opinions on the aspects of the law, so they had the intention of going to India to seek Maitreya's teacher.

In view of the differences between the formation of physiognomy in the north and the theory in the south, how to integrate the two has become a problem to be solved by Xuanhui. In the ninth year of Wude (626), at this time, when the Tianzhu monk Bopo arrived in Chang'an, Xuanzang heard that the Indian ordination sage taught the "Yoga Treatise" in Nalanda Temple, so he vowed to go west to seek the Dharma, explore the original scriptures, and re-translate them, in order to unify the differences in Chinese Buddhist thought. This is the feat of Tang monks who have learned scriptures through the ages.

Because at that time, there were only Hinayana scriptures in Middle-earth, and there was no Mahayana.

Because Tang Taizong was condemned by his own conscience, he thought that too many people had died in his early years and wanted to atone for his sins, so he sent Xuanzang to learn scriptures, on the one hand, to promote the exchange of Buddhism, and on the other hand, to educate the world.

Preaching the Dharma is a matter of religion.

Increase the friendly exchanges between Tianzhu and Datang and promote the development of the two countries.

Tang Xuanzang did not have three apprentices to accompany him, they were all constructed in Journey to the West, he set off from Chang'an alone, and then arrived in India to learn the scriptures after a lot of hardships.

Journey to the West was written by Wu Chengen, a ** family in the Ming Dynasty, and the Journey to the West that we watched when we were children was also adapted from this **, in which six Xiaolingtong played the leading role in it, playing the role of Monkey King. This TV series mainly tells the story of Tang Xuanzang taking three apprentices to the west to learn scriptures, on the way Sun Wukong and other three apprentices have been accompanying him, no matter what danger, there are Sun Wukong and they are in the way, in Journey to the West, they went through nine hundred and eighty-one difficulties before they arrived in India and learned the scriptures successfully, and the apprentices who have been accompanying him have also achieved positive results, and it is precisely because of Tang Xuanzang's teachings that they have changed so much, but the reality is still different from **.

Tang Xuanzang was a famous monk in the Tang Dynasty, known as the "Three Tibetan Masters", and was known as the three major translators of Chinese Buddhism along with Kumarosh and Zhenyi. It was the first year of Zhenguan, he went through a thousand hardships alone, traveled 50,000 miles to the west, and arrived in India, where he learned a lot of Buddhist knowledge, and it took a total of 17 years to return to the Central Plains, and then wrote what he learned and experienced on the road into the "Tang Dynasty Western Regions".

He has made great contributions to Buddhism in our country, and was called "the backbone of the Chinese nation" by Lu Xun, and his attitude of not fearing hardships and dangers has affected Japan, South Korea and even the world, which is the pride of the people of Chinese.

I think Tang Xuanzang's spirit is very worthy of people's learning, not afraid of hardships and dangers, hard work, is a model for people.

Xuanzang did go alone.

Xuanzang Zhenguan three years (627), starting from Chang'an (now Xi'an), after 4 years to India (ancient Tianzhu) Nalanda Temple Xuanzang Gate.

In Journey to the West, Xuanzang's westward journey was strongly supported by Tang Taizong, and even became brothers with Xuanzang. But in fact, Xuanzang's request to go to Tianzhu was not agreed to by Tang Taizong at all, but Xuanzang had made up his mind, so he violated the edict and went to Tianzhu privately, traveling 50,000 miles.

Xuanzang went to learn the scriptures alone, and the apprentices in Journey to the West were received by Tang Seng at the beginning of his scriptures, but the apprentices in reality were collected after learning the scriptures.

The real Xuanzang in history: The three apprentices were all received after learning the scriptures.

In the first year of Zhenguan (627), Xuanzang left Chang'an City alone and traveled west to Tianzhu to learn scriptures. In the seventeenth year of Zhenguan (643), Xuanzang set off to return to the Tang Dynasty, and Zhenguan (645), Xuanzang returned to Chang'an. On the way to the west for tens of thousands of miles, Xuanzang completed the trip alone.

Xuanzang learned scriptures in the west, and there will definitely be accompanying monks. But I don't know how many specifically, there is no detailed record in history, and it is impossible to verify.

No, the real history, it was he who traveled alone and smuggled away, without the permission of the government.

Xuanzang has an apprentice, Master Peeji.

No, it is true that Xuanzang learned scriptures in history, but he was accompanied by three apprentices, which was fictionalized in Wu Chengen's "Journey to the West".

The Tang monk in reality, Xuanzang, was actually a lone ranger, and he walked 50,000 miles to reach the Western Regions.