Old monk Benhuan: Why do I, a hundred and four year old man, still have to work hard

Updated on culture 2024-07-21
4 answers
  1. Anonymous users2024-02-13

    I am one hundred and four years old, and I have been a monk for eighty-two years. In these eighty-two years, it can be said that you are working hard, why should you work hard? The human body is rare, and now it has been obtained, and the Dharma smells bad, and it has been heard now!

    To be able to become a monk today is an incredible cause of good roots, even if we have such a good cause of good roots, we don't have to be too sorry for our parents and teachers. Our parents gave birth to us, and our teachers educated us, how can we be worthy of our parents without hard work! How to get up with the teacher!

    How to be worthy of yourself!

    So all of us mages are very young, and they are not easy, and it is not easy!

    I get up at 4:18 every morning, why do I, a 104-year-old man, have to work hard? Do you have to get up at four o'clock in the morning? Think about it, the monks get up in the morning and go to the temple, but the family sleeps until five or six o'clock, seven or eight o'clock in the morning!

    Think about it, what am I going to do when I get up? Work hard! When we get a human rebirth, it is an incredible cause of good roots, even if we can become a monk, it is even more incredible, so I hope you will work hard in the future!

    Study hard to live up to your parents and teachers, and you guys! Never fail yourselves, and receive the incredible merit of human life!

    Those of us who really work hard must first be sure in stillness. After being sure in stillness, we must also be sure in movement. But how to use this kind of effort?

    The old monk of Gaoming Temple said: "When we eat, we must eat in kung fu; , you have to work on kung fu; To take one step, we must walk in the ...... of kung fuBe consistent everywhere. If the heart is all kung fu, and the thoughts are all kung fu, what is the use of that kung fu! ”

    I hope you think about it, do we really have real thoughts on kung fu? I'm afraid it's not easy. What is the reason? The thought ran to the **, and you didn't know it yourself after running a long way.

    That's why people who work hard in Zen Buddhism say, "I'm not afraid to read it, but I'm afraid to be late." ”

    When our thoughts arise, it doesn't matter, we let it arise, but we have to "think and realize", we have to think together to be enlightened: this thought comes together, or the thought of kung fu, or other thoughts, come together, immediately go to enlightenment, immediately bring up kung fu.

  2. Anonymous users2024-02-12

    Because Venerable Benhuan is not enlightened.

  3. Anonymous users2024-02-11

    If you want to listen to it, you can search for "Elder Benhuan's Recitation of Buddha Teachings" in **, which is an audio and is placed in Master Yineng's song**.

    Now the ministry of limbs is divided into the words of the old and empty, and the transcription is as follows, because the old monk has an accent, and some of the dull and dull students have not been able to understand, and if there is something wrong, please correct the great virtue of the initiate, and be grateful.

    I am 103 years old this year, and I have been a monk for 81 years.

    I've been practicing Zen Buddhism for 60 years, and oh, because Zen Buddhism is going to come to the world of sampa in the future, and I'm scared of this world of sampa.

    This world of sava, the five turbid and evil worlds, the struggle is strong, oh, I'm scared, what should I do, I chant Buddha, I want to see Ami next to the Buddha Buddha.

    In the past, it was often said that "every family is a Buddha, and every household is Guanyin." "The relationship between Amitabha Buddha and the world of Suva is very deep and thick, there was a fate in the past, a fate in the present, and a fate in the future.

    I want to recite all day long, heart to heart, single-minded thought, Amitabha Buddha I have to see, it is so good to be able to go to the Western Elysium!

    This is my willingness, it doesn't represent everyone's willingness, individuals have their own willingness.

  4. Anonymous users2024-02-10

    Question: Now in the period of the Dharma, is it better to practice the Dharma or to participate in Zen?

    Elder Benhuan replied: The 84,000 methods mentioned by the Buddha are all for curing the diseases of our sentient beings. It's like medicine in the pharmacy, he will give you whatever you have a disease. Whichever method you think is good, can cure your own habits, and can correspond to yourself, choose whichever method is better.

    Reciting the Dharma, it is the Buddha to the Buddha to say the Dharma for the mother, Mrs. Maya saw that the world of Suva was very bitter, so the Buddha finally opened a convenient one, the Western Elysium was shown to everyone, and asked everyone to recite Amitabha Buddha to survive in the Elysium.

    Yongming Zen Master Yanshou has a "Four Materials": "There is Zen and purity, such as a tiger with horns." "That is to say, if we zazen people recite the Buddha and cultivate the Pure Land, it will be like an already mighty tiger with horns, wouldn't it be even more powerful!

    I was a monk in 36 years, and I have been a monk for more than 60 years. I've been practicing Zen for the past 60 years, but my own dedication is to be born in the Western Elysium. Why?

    Because I am not sure what I will do in the future, I have to recite the Buddha and ask the power of Amitabha Buddha to receive it and survive in the Western Elysium. By the way, "Fugen Xing Wish" is the best of the Western Elysium. Why?

    There is a passage at the end of it: "When a person wants to die, all roots are corrupted, so that the power of relatives, such as horses and treasures, is scattered, but the king does not give up from each other, and in all times, he guides him, and in an instant he will be reborn in the ......Elysian World.""That's why I think it's good to recite the "Fuxian Xing Wish" to give birth to the Western Elysium.

    The heart and mind of each of us are like the water of the sea, which does not stop all day and night. But have you ever thought about it, what good is it if you think about things and things all day long, think about good and bad, think about coming and going? Wouldn't it be nice to have that time to chant the Buddha?

    When I have nothing to do in my life, I recite the Buddha or go to Zen, or read and chant sutras, and put my efforts on the Buddha, and I don't like to put my thoughts on other bad places. I wonder how all of you work hard? Either way, I hope you all work hard, and I hope we can see you again in the Western Elysium.

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