The Buddha allowed to become a monk after getting married and having children, and the monks have no

The purpose of becoming a monk is to concentrate more on the knowledge of the Dharma. It has nothing to do with whether or not you have ever been married and had children. After becoming a monk, any behavior that hinders concentration on learning and practicing the Dharma is forbidden in the form of precepts.

Just like going to school, students are forbidden to fall in love and get married, it is forbidden to dress in fancy clothes, and it is forbidden to be late or leave early to skip class. If you don't go to school, the school won't care about you, and if you go to school, you have to follow the rules of the school. It can not only protect your own learning, but also avoid affecting others.

The same is true of the constraints in Buddhism, which are designed to ensure the learning of the monks. In Buddhism, it does not mean that people cannot get married and have children, but it requires that those who are ordained cannot marry and have children after they become monks. Whoever marries and has children before leaving home is to be cut off.

You should not bring your marriage into your monastic practice, so as not to affect yourself or other monks. If you can't get rid of it, don't become a monk.

As the old saying goes, if a monk is still concerned about his wife and children, then why bother to become a monk, live in a quiet room, and practice with lay vows. The monks even gave up their names, and they gave up all the worldly blood concerns, and it stands to reason that they must abandon their parents and wives and children, but in China filial piety is beautiful, many great monks in ancient times will also miss their parents, most of them use their feet to their hometowns, look at them from afar, and turn their heads back to relieve their feelings when they know that they are well, such as waiting for their parents to pass away, unless the temple should be exceeded, otherwise even the funeral is forbidden to participate, and the children are to give up completely;

If you like someone, try to take a few steps towards her. But if she sees you coming, she never wants to greet you. Then you stop and stop trying to get close to her and impress her.

Many things can be achieved by struggle, but love cannot. Love depends on two people attracting each other, not one person's efforts.

When all dust is cut off, the monk is like a new life.

If you become a monk and get married, it is better to be vulgar.

The meaning of being a monk is to break the love of the Three Realms. Since you can't do it, don't corrupt the rules of Buddhism, it's not fun to go to hell after death.

There is no Amitabha Buddha in the south.

Amitabha.

The question of the benevolent should be to go deep into the sutras.

Although the words of the benevolent are not very standardized, the special Buddhist principles involved are many and very profound.

Of course, it's not that the Buddha doesn't let you get married and have children, since you are a monk, it is to facilitate pure practice, and it is all voluntary, if you want to get married and have children, why should you become a monk, and after you become a monk, you have to get married and have children, how can you cultivate?

For Buddhism, everything in the world is karma, even if the Buddha's magic power is boundless, it cannot change the cause and effect of sentient beings, and what human beings do and whether they will be extinct or not are also determined by human beings' own cause and effect, how can the Buddha hope or not.

The Buddha's compassion is to save sentient beings for liberation, not to connive at sentient beings to continue to suffer from cause and effect, the Buddha is not the creator of the world, nor is he the master of human beings, the Buddha only instructs us on how to be liberated, so the Buddha does not and cannot have hope for such a thing.

Do you know? A woman is a vine that binds people. The doll is another tethered vine. A man is tied to two vines. Can I become a monk? Monk body out. The heart will also come out. The law of doing things will eventually wear out. You don't like this person too much.

Most of the monks in the countries can get married and eat meat, only the Chinese monks can not get married, can't eat meat, can't keep their heads dao

hair (think of Shakyamuni and other Indian Buddhas with thick hair). We also started from the Tang and Song dynasties** The law does not allow monks to eat meat, get married, and have children. Note that it is the law, not the Buddha, it is the emperor at that time who did not want them to get married, not the Buddha who did not let the monk get married.

If you want to become a monk, it's normal to not be able to let go of the world, and it will be like this.

First of all, it is necessary to understand that being a monk is the greatest filial piety to one's parents.

Second, to become a monk is to fight against our past bad karma, and to get rid of life and death. Becoming a monk is the process of getting rid of life and death, not the process of getting rid of life and death after becoming a monk. The process of becoming a monk is the process of getting rid of life and death.

This monk's heart is stronger than any concentration you have. You see you reciting the Buddha at home, saying that I have this mind, but you can't compare with the merits of being a monk, and you can't compare that mind. Because you haven't been out of the house, you don't know, that thought is even more uncomfortable than the feeling of tearing your heart, liver, and lungs apart.

Because you have let go of the kindness of your parents, the warmth and affection of your family, the love of children, friends, etc. You have to know that these things are the things that kill you, and any one of them can pull you back. If you don't have great concentration, if you don't dare to give up that kind of heart, you can't move.

Therefore, once you want to break this level of thought, it is equivalent to a person fighting against the flood of forty miles. Forty miles of flood! At the same time it is coming to you, and you alone will stand up to the flood of forty miles, and you will have so great strength.

That's why the Buddha said: One day and one night of ordination merit can lead to twenty eons without falling into the evil path. That merit has surpassed the filial piety of the world.

Third, if you want to become a monk, you can first find a Dharma dojo that holds the precepts and practice, and then become a layman.

Monks are all ordained because of the desire of their previous lives, not only of the son of the monk, but also of his mother. If his mother hadn't said in her previous life, "When I want to have a son in the future, I must make him a monk," it would not have happened that her son would have become a monk in this life. His son wants to become a monk, and it must be the desire of his parents that inspired him to reincarnate as a son, and it is the common desire to compose this problem.

But sometimes parents are confused and do not agree with their son's renunciation.

Virtue is treasure, and no desire is rigid. Parents are Buddhas on earth. From the perspective of the Buddha, "all beings are Buddhas".

Looking up at the Buddha with all living beings is the true Buddha! Gassho respectfully! Learning Buddhism is about good intentions, good thoughts, and good deeds.

Look at the lotus flower in the world and worship the Buddha in the wind! Cultivating the mind is the most right. Buddha fate can only be met but not sought, and the palms are preserved in Zen joy.

You can also store it in one room at home. Best regards to Qirui!

Amitabha.

To become a monk is to let go, not to let go of filial piety, but to let go of attachment and separation in the heart, and to let go of greed, hatred, ignorance, and suspicion.

You can also become a Buddha at home, and if you are reborn in the Western Elysium in this life, you will become a Buddha and become a Buddha in one life.

To study Buddhism, you need to see the original text of the teacher's teachings, so that you can know how to practice. If you read the teacher's lectures, you won't have any doubts about this question.

Question: After leaving home, is it unfilial piety not to contact and support one's parents?

The old mage repliedYour parents have to be taken care of, no one has to take care of them, and the monks have to take care of them. Since ancient times, there have been many cases of monks being filial to their parents.

The old mage ---Those who recite the Buddha to seek rebirth in the Pure Land have many people at home, and those who are at home are no less successful than those who are monks, and they are equal and have no difference.

The old master --- Shakyamuni Buddha is alive, and he shows that he is a monk practitioner, and at the same time there is a lay monk who is equal to Shakyamuni Buddha's status. From this, it can be seen that ordination and being at home are the form, attaining the Buddhahood is the substance, and Buddhism emphasizes the substance rather than the form, and this truth must be understood and respected. Those who have attained true results at home should treat him as a Buddha.

Like me, wait for your parents to pass away before you become a monk, just don't take your wife, if you don't practice, you won't be able to save your parents from hell.

First of all, persuade the parents to get the consent of the parents, it is not that you will not be able to see your parents if you are a monk, but you will take care of less in the future, and everyone has their own way of life, and if you explain it clearly, they will understand.

If you haven't been able to meet her.。。 OBEY YOUR HEART ... Parents can't accept it for the time being.。。 I'm sure they will understand later. After all, your happiness, health and happiness are what parents want most ...

If your desire to renounce is stronger than the entanglement of family affection, you can become a monk.

However, the marriage had to be dissolved.