Your child is not Sun Wukong, why did you live as a Tang monk?

Because we always can't help but talk and preach, slowly, we have also become the nagging person, obviously the child is not the Monkey King, but we have become Tang monks.

When we were still children, we were also very afraid and annoyed by our parents' chatter, the left ear went in and the right ear went out, and when our parents started to "chant the scriptures", we wanted to plug our ears. However, when we have the next generation, we will find that this kind of "chattering" is really natural and uncontrollable.

Because children don't understand a lot of things, they can't distinguish between good and bad, we will be afraid that children and bad children will get together, we will worry about whether children will encounter any danger outside, we will feel that we have more life experience, and we should teach more to our children, so that they can take fewer detours.

However, children they don't listen, they don't experience it, just like a newborn calf is not afraid of tigers, they don't know what is called fear, they don't know what is called danger, they will only think that we are exaggerating, so they are also very impatient, they don't want to listen to us, the more they are like this, the more we want them to listen, so the more they tell them, this is a vicious circle, slowly, our children have not become Monkey King, we have become Tang monks.

If you want your children to become Monkey King, you can also do it! Let them (they) go through the ninety-nine-eighty-one difficulties!!

In the morning, I watched the classic chapters in the four famous novels every day, and I found that the selected representative chapters were very interesting, because they all revolved around the growth of the Monkey King, and I suddenly felt that in fact, the growth of the Monkey King was the growth of a child.

The most representative ones are Havoc in Heaven and Three Dozen White Bone Spirits.

Havoc in the Heavenly Palace This time is a trial for Sun Wukong who does not know the height of the sky after he has learned something. It's like when a child is very young, no one cares about it, no one teaches it, and it all depends on his own thoughts.

Finally pressed by the Buddha at the foot of the Five Fingers Mountain, five hundred years finally waited for the person who came to Guanyin Bodhisattva to say that he was destined, and began to escort Tang Seng Xitian to learn scriptures. Just like a growing child who has someone to guide and show the way, he begins to work towards this goal.

I think of the story of two fathers educating their children on Douyin**, one father treats his children very seriously, as long as the child does something wrong, he immediately criticizes and blames and thinks about it, and the other father always teaches the child if he solves and faces the wrong thing when he faces the child, teaches him the method, and gives him direction. In the end, the grades of the children of serious fathers have been declining, and the fathers who teach their children how to do them have the best grades.

Serious dad said that children should yell at them if they forgot something, so that they can remember, while gentle dad said, no, children don't grow up like this, if they forget something, we have to remind him to remember, this is what parents should do.

Just like Guanyin Bodhisattva reminded and guided Sun Wukong what to do, from this point of view, Guanyin Bodhisattva is Sun Wukong's reborn parents. Teach him how to do it and what to do.

And Sun Wukong accompanied Tang Seng Xitian on the way to learn the scriptures experienced everything like the growth of a child, Sun Wukong grew up in trials again and again, every setback is a ladder of growth, no one helped him in this process, it was all up to him, he found someone to help, he used his own brains to find a way, he solved the problem by himself, and he also had to take care of Tang Seng, exercising his independence and mission and responsibility.

Compared with the growth of children, what we parents have to do is to let go as much as possible, give him a chance to grow, give him a chance to experience, and experience and solve things.

The three dozen white bone essence symbolizes that the child's growth path is inevitable to experience grievances, only by experiencing grievances and facing grievances, and finally crossing the grievances, with clear goals and moving forward firmly, can he transform into a new life.

On the way to learn the scriptures, I experienced growth again and again, and finally cultivated a body of skills and a firm mind, and became a fighting Buddha.

Children go through a lot, grow up fast, and finally open their minds one at a time, and we completely let go and let them live their lives.

Sun Wukong left Tang Seng three times on the way to learn the scriptures, and then came back.

1, Wukong killed a few robbers, Tang Seng said a few words to him, and Wukong left angrily. In the end, it was the Dragon King who persuaded Wukong to return to Tang Seng.

2, Wukong beat the white bone spirit three times, Tang Seng was misunderstood by the gluttonous words of the eight precepts, thinking that Wukong had injured 3 lives in a row, so he drove Wukong away. When fighting the yellow-robed monster, Bajie was dissuaded by the white dragon horse and told him to invite Wukong to come. The Eight Commandments Righteous Monkey King, please come to Wukong.

After Wukong defeated the yellow-robed monster, Tang Seng was grateful, so he recaptured Wukong.

3, Wukong killed the robber, and Tang Seng was so frightened that he fell off the horse. recited the mantra more than 10 times, and then drove Wukong away, and Liu'er took advantage of the moment to become Wukong's appearance, injured Tang Seng, and snatched the luggage. In the Water Curtain Cave, you have to go to the west to learn the scriptures by yourself.

When Wukong heard this, he was furious in his heart. And with an iron rod in hand, he went and struck six ears. 2 monkeys fight each other. In the end, Liu'er was covered by Rulai, and then was beaten to death by Goku with a stick. Guanyin took Wukong to see Tang Seng, and Tang Seng listened to the words and accepted Wukong.

Heavenly sage, Nuwa Niangniang!

Sun Wukong jumped out of the stone, and his mother was the stone :)

It's Nuwa's apprentice Xiaofeng!!

Sun Wukong left Tang Seng three times, the first of which was on his own initiative.

The first time was when Sun Wukong first worshipped Tang Seng as a teacher, because he killed six robbers, Tang Seng was dissatisfied and blamed him, Wukong left Tang Seng in a fit of anger and went to the Dragon Palace of the East China Sea. Later, Wei Zhi was persuaded to go back by the Dragon King of the East China Sea, but was put on a tight spell by Tang Seng.

The second time was three dozen white bone spirits, Sun Wukong killed the white bone spirit, but Tang Seng was pampered by Zhu Bajie, thinking that Wukong was harming good people and expelled Wukong.

The third time was the "Mountain Stove True and False Monkey King", Sun Wukong killed several robbers and was driven away by Tang Seng, and later the six-eared macaque pretended to be Wukong to attack Tang Seng, and was finally recognized by the Buddha.