Life, also what I want, righteousness is also what I want

Life, also what I want, righteousness, also what I want; The two are incompatible, sacrificing one's life for righteousness, and is an essay, which discusses moral standards and political discipline. With a serious attitude and solemn language, Mencius expounded an important proposition: righteousness is more important than life, and when righteousness and life cannot be both, we should sacrifice life for righteousness.

An upright person, a person with moral cultivation, should live and die for righteousness, and when necessary, he should "sacrifice his life for righteousness", and not "forget righteousness for the sake of profit". It is not advisable to covet wealth without discriminating etiquette.

Life is what I want, and righteousness is also what I want.

Life is what I want, and righteousness is also what I want.

There is it in the textbook of junior high school!

<>I am born, and I want to do what I want" The next sentence is "Righteousness, and I also want it". From Mencius's "Fish I Want".

Original text: "Life, also what I want; Righteousness, and what I want is also the source of potatoes. You can't have both, and those who sacrifice their lives to take righteousness are also.

Translation: "Life is what I want, justice is also what I want, and if these two things cannot be achieved at the same time, then I would rather sacrifice my life in favor of righteousness." ”

The article is based on the theory of sexual goodness.

On the basis of this, the concept of life and death of human beings was discussed in depth. Emphasizing that "justice" is more important than "life", Shouhu advocates sacrificing one's life for righteousness. Mencius had a good nature, and thought that "everyone has a heart of shame and evil", so people should maintain a good nature, strengthen their usual cultivation and education, and not do things that violate etiquette.

Righteousness is also what I want.

Original: Fish I Want".

Fish, I want, bear's paw, also I want, can not have both, give up the fish and take the bear's paw. Life, also what I want, righteousness, also what I want, can not have both, sacrifice life and take righteousness. Life is also what I want, and what I want is more than the living, so I don't want to get it.

Death is also evil to me, and the evil is worse than the dead, so I can't avoid it. If a man desires more than life, then why should he not use him who can live. If there is no worse evil than the dead, then whoever can avoid the sick why not turn a blind eye to his brothers!

From what is, there is no need to use; Therefore, you can avoid trouble and do nothing. Therefore what is desired is greater than the dust of the living, and evil is greater than that of the dead. The sage is not the only one who knows that the tomb is the heart, everyone has it, and the sage can not lose his ears.

A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die. Huer and with it, the doer of the way is receiving; With it, the beggars disdain.

Wan Zhong does not distinguish between etiquette and righteousness, and Wan Zhong is not good for me! For the beauty of the palace, the dedication of wives and concubines, and the poor who know me to get me? To die for the body and not to accept it, now for the beauty of the palace; He did not accept it for the sake of his death, but now he is dedicated to his wife and concubine; I have not received death for the sake of my body, but now I have for the poor whom I know

Yes or no? This is a loss of heart.