Junior 3 Chinese Exercises: Fish, I want it

12:c13: Both of them (referring to the fish and the bear's paw) cannot be obtained at the same time, and the bear's paw is given up in favor of the fish.

It's not just virtuous people who have such hearts, everyone has them, it's just that virtuous people can not lose them.

14: Sacrifice for righteousness.

Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it. or (with it, the beggars disdain also.) ）

Since ancient times, no one has died, leaving Dan to take care of his sweat. —Wen Tianxiang.

15: There are two kinds of people in society, one who "sacrifices his life for righteousness" to save others from fire and water, and the other who is indifferent and selfish. We should inherit and carry forward the spirit of the former and reject the behavior of the latter.

12(c) (Note: Which is the dotted word?)

13 You cannot get both things at the same time, forsake the fish and take the bear's paw.

It's not just the sages who have such sentiments, everyone has them, and the sages can not lose them.

14 1 Sacrifice for righteousness.

2"Death is also hated by me. Not refuge"

3 a lot. 15 Open-ended questions, self-answered.

This text is the third lecture text in Unit 5 of the second semester of Grade 9, and the teaching focus of this unit is to grasp the ideas and perspectives of the texts through repeated recitation, and to understand their respective discourse methods and language styles. Before learning this lesson, students have already learned to discuss **'For knowledge, there are two lectures on Mozi's "Gong Loss" and "Mencius Chapter 2" in the first part of this unit, so that students have a preliminary understanding of the prose of the pre-Qin Dynasty through learning, and this lesson is followed by a self-reading text "Two Stories of Zhuangzi", so this text is a transition from lecture reading to self-reading.

First, Mencius mainly discussed the two views of "sacrificing one's life for righteousness" and "being born in sorrow and dying in peace" by presenting facts (citing positive and negative examples) and reasoning. Let's talk about the understanding of the two points of view in relation to the actual situation:

Mencius's idea of "sacrificing one's life for righteousness" and Confucius's idea of "killing oneself to become benevolent" have always been the highest moral standards of the Chinese nation, inspiring generations of people with lofty ideals to sacrifice their lives for the country and generously go to hardship. "Sacrificing one's life for righteousness" has not only its historical significance, but also its practical significance, and this view is still in line with the moral requirements of the new era.

The idea of "being born in sorrow and dying in peace" has been proved not only by countless facts in history, but also by countless facts today. Therefore, we must keep a clear head, not indulge in a comfortable and happy life, and everyone needs a sense of distress, so that we can cheer up our spirits and work hard, otherwise, there is a danger that the country will be ruined.

Second, "food that comes from the mouth" now refers to insulting almsgiving. How to deal with the "food that comes to you" depends on the specific situation. If you accept this kind of almsgiving, you will not only be insulted to your own personality, but also seriously damage the interests of the country and the people.

However, sometimes accepting the "food that comes to you" saves you, and although you have suffered some damage, you can better safeguard the interests of the country and the people.

Three, 1, for: in order to do.

2. Walk: Walk and do (thing).

3. De: to obtain the same as "virtue", verb, gratitude.

4. Intermittent: Intermediate involvement occasionally, occasionally.

5, Yu: Compare, for from in.

Fourth, omitted.