Fish I want also after reading, fish I want is also the main content

Time is like a flowing water, like a dizzying arrow, so bewildering and incomprehensible that we cannot make sure how to use it and how to use it well!

Tomorrow after tomorrow, tomorrow is so much! We also always leave today's things to Ming to do, and drag it to the day after tomorrow, the day after tomorrow, and waste precious time in vain, "young and strong don't know how to study early, and Bai Shoufang regrets studying late" So we should seize the precious time and work hard, so as not to regret it when we are old. Today's diligence will surely motivate us to rejoice at the pinnacle of success!

Let those who regret it fall at the foot of the mountain! Destiny is always in your own hands, and when life crosses every beautiful arc, it is a patchwork of bits and pieces of time! Precious time is not easy to come by, and we must cherish it.

Fish, too, I want. Bear's paws, as well as I want. You can't have both, you can't have both, you give up your life and take the bear's paw, you give up your life and take the bear's paw, you don't take into account the time gap?

Time is long and short. If we waste him without doing our job, we will be walking in vain from the world!

Comrade Lei Feng said: "Time is squeezed and drilled!" "In our lives, students often say that there is no time to study, which I think is not right, because as long as the time is squeezed, there is always there. If we take a little time out of our playing time to learn, it will be more than enough.

Cherish your precious time!

Destiny is always in your own hands! It's up to you to do it!

The rhythm of reading aloud is divided as follows:

fish, I want also; Bear's paws, as well as I want. You can't have both, and neither can you give up the fish and take the bear's paw. life is also what i want, and righteousness is also what i want.

You can't have both, and neither can you sacrifice your life to take righteousness. Life is also what I want, and what I want is more than the living, so I don't want to get it. Death is also worse than the dead, so there is no way to get rid of it.

If nothing is done to make man want more than to live, then why not use those who can live?

If there is no worse than the dead, then why not be the sick who can be dismissed? From what is born and there is no need to use; By yes, you can avoid (bì) suffering, and there is not for (wéi) also. It is the desire to do more than the living, and the evil (wù) to do more than the dead.

Not only the sage has a heart, everyone has it, and the sage can not lose his ears. 一箪 (dān) eats, and 一豆羹 (gēng), and if you get it, you live, and if you get it, you die.

Huer, the doer of the way, fú; 蹴 (cù) er And with it, beggar disdain (xiè) also. Wan Zhong does not argue with propriety and righteousness and accepts it, Wan Zhong is not to me! For the beauty of the palace, the dedication of wives and concubines, and the knowledge of the poor get (dé) me and (yú)?

乡 (xiàng) for (wèi) body death and not subject to it, now for (wèi) the beauty of the palace for (wéi) of; The township is not subject to the death of the body, and now it is the worship of the wife and concubine (wéi); The village is not subject to death, and now it is for the poor who know that I am the same: yes or no? This is called losing one's heart.

Through comparative arguments, examples are used to demonstrate the truth of sacrificing one's life for righteousness.

Mencius first used an analogy with the specific things that people are familiar with in life: fish is what I want, and bear's paw is also what I want, and in the case that the two cannot be obtained at the same time, I would rather give up the fish and have the bear's paw; Life is what I cherish, and righteousness is also what I cherish, and in the case that the two cannot be obtained at the same time, I would rather give up my life in favor of righteousness.

Mencius compared life to a fish and righteousness to a bear's paw, believing that righteousness is more precious than life just as a bear's paw is more precious than a fish, which naturally leads to the proposition of "sacrificing life for righteousness".

In order to make this doctrine more convincing and more acceptable, Mencius went on to illustrate it with concrete examples. "A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die. Huer and with it, the doer of the way is receiving; With it, the beggars disdain.

"Qi" is a round bamboo basket for rice in ancient times, "Dou" is a vessel for meat or other food in ancient times, "Huer" is a loud shout, and "Keer" is kicked with a foot.

Fish I Want" is from "Mencius: Gaozi I", and the author is likely to be Mencius.

"Fish I Want" is a representative work of Mencius based on his theory of sexual goodness, and an in-depth discussion of man's view of life and death. Emphasizing that "justice" is more important than "life", he advocates sacrificing one's life for righteousness. Mencius had a good nature, and thought that "everyone has a heart of shame and evil", so people should maintain a good nature, strengthen their usual cultivation and education, and not do things that violate etiquette.

Mencius regarded this thought as the essence of the traditional moral cultivation of the Chinese nation and had a far-reaching impact.