Isn t it the view that a Buddhist cannot be resurrected after death?

In Buddhism, people don't really die. If this body of a person is broken, then the human karma is over, and he will enter the six realms of reincarnation with his karma and be reborn in other realms. It's not that people die like smoke, no.

This has nothing to do with the extinction view, and it can't be related to it. Breaking off the view is to confuse cause and effect, and not understanding the cause and effect principle that if there is a cause, there must be an effect.

No, it's not a verdict. Judgment is a wrong view, and it is normal that people cannot be resurrected after death, so it is not a judgment. What is a judgment?

For example, the belief that there is nothing left after death and that there is no reincarnation is a disjunctive view. Assertive views and common views belong to two sides, and they are both wrong views.

No, it's just a general theory, and it is said that there is no samsara to be called cessation of view.

Common and extinct views and empty views are from the point of view of the nature of life. Not in terms of the image of a life form. The form and image of life are all relative.

It can be said that the so-called immortality of the soul can be said to be broken, that is, people cannot be resurrected after death. You can say yes or no. In Buddhism, it is said that this is all worldly drama.

From different perspectives, there will be different opinions. Arguments and debates do not solve the root cause of life and death. Only by realizing the root nature of life can we be harmonious.

Yes, it is the right view to assume that extinction is the right view in the absence of evidence that it can be resurrected.

Because there is reincarnation, there are past lives and future lives, so of course death is not extinction, life and death are like us changing clothes, and when the clothes are old and broken, we have to change them into new ones.

It's Buddha nature. Buddha nature has no appearance, can manifest all aspects, and can have an effect. It can show this life, and it can show the past life. You can see, hear, perceive, act, and become enlightened.

It is often said that "people die like a lamp goes out", which is a kind of extinction.

The phase of extinction is that the space of the Dharma is empty, and when you see an empty fruit, you are extinguished.

Buddhism talks about emptiness, but it does not mean nothing, and some people understand "emptiness" as nothing, which is also a kind of disconnection view.

To achieve enlightenment, first of all, we must pay attention not to fall into the phase of disconnection and extinction. What is the phase of extinction? The idea that the space of the Dharma is empty, and that seeing an empty fruit is an extinction.

Does the Diamond Sutra tell you a single empty word? The commentary of later generations says that the Diamond Sutra is empty, but that is your commentary, and the Buddha did not say that. The Buddha only said that the mind cannot be attained in the past, the mind cannot be attained in the present, and the mind cannot be attained in the futureSeeing me with color and begging me with a voice is a man walking in an evil way, and he cannot see what he is.

That's the method of education, everywhere to block your mistakes, heIt doesn't tell you what it is, it only tells you what it isn't。The Heart Sutra is just for youSeeing that the aggregates are empty, and finally telling you that the truth is true, and didn't talk about emptiness! YesSeeing that the aggregates are all empty, it doesn't say that Prajnaparamita is emptyTarget.

Infinite Nirvana·· A state of oneness with the universe.

What is Buddha? There is nowhere to come from, and there is nowhere to go, and the enlightenment is called the Buddha.

Does a Buddha live and die? Do you see that there is a moon in the clouds, is the moon moving, or is the cloud moving?

After reading your question, I know that you have read some books on Buddhism and Taoism, which are very miscellaneous and not in-depth. At the crossroads, wandering, as if understanding or not, and at a loss. Incurable diseases, not one or two patches, you can **.

Let you calm down and recite a few words of the Buddha, but you refuse to recite it honestly. Let you find a good book, read it carefully, and you want to read a lot of books. Let you first learn Buddhist meditation, practice precepts and wisdom, and you want to learn Taoist alchemy and cultivate essence.

So the answer to your question is: You think about birth and death yourself, and the Buddha also has birth and death, and whatever state you are in now, the Buddha is in what state. In a word, Buddha, the heart also!

The question you asked is known only to the Buddha, so hurry up and practice so that you can go to the Pure Land and ask the Buddha.

Is it because you are too rigid, is the Buddha something that can be analyzed? It's just a description, that is, it can't be described exactly.

It is neither born nor destroyed, not dirty, not pure, neither increased nor decreased.