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The principle of the emergence of supernatural powers in meditation is that through the concentration and wisdom of the practitioner, one can reach a state beyond the material world, and thus obtain various incredible abilities and realms.
In Buddhism, meditation is seen as an important method of practice, and through long-term practice, the practitioner's mind can gradually calm down and reach a state beyond the material world. In this process, the practitioner needs to constantly cultivate his concentration and wisdom, so that his mind can focus on a certain thing without external interference, so that he can gradually reach the state of transcending the material world.
When a practitioner reaches the realm of transcending the material world, he or she can attain various incredible abilities and realms through meditation, such as predicting the future, changing the form of matter, controlling the material world, and so on. However, these abilities and realms are not possessed by the practitioner himself, but are endowed by the transcendent realm attained through the practice of meditation.
Therefore, the principle of the emergence of supernatural powers in meditation is to attain a state of transcendence of the material world through the concentration and wisdom of the practitioner, so as to obtain various incredible abilities and realms.
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As a result of energy condensation, refining and refining gas and refining gas and transforming gods, repairing loopholes was automatically completed, and the energy was high enough to open the switch channel sealed by each other.
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The ability of sentient beings to see, hear, and perceive is the eighth insight that is grasped by delusion, and the wider the scope of perception, the greater the ability. And it is related to the structure of the six roots, such as the eagle eye and the human eye, and the range of vision is different. Meditation is the purification of the mind, and the purer the mind, the less effective the delusional grasping will be, and then the limit of the scope of the delusional grasping will be able to break through, and when you reach the Buddhahood level, you will break through all the limitations, and the original ability to see the void Dharma realm will be completely restored.
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The first thing to say is that we humans have a physical shell, and this shell is the gross and heavy part of our own consciousness information, so if we as physical beings do not rely on the assistance of advanced hidden forces, we basically can't have much supernatural power by relying on our own meditation skills, because the consciousness information of this physical body interferes too much with people, and many functions of the "non-physical parts" are interfered with.
Through meditation, people clear the interference of acquired consciousness information, and occasionally enter a special ethereal state, and present a mode of openness to the outside world. And then the next one starts to fork.
The first fork is that if he does not reach a cooperative relationship with the high-level implicit information of external forces, and he himself does not have the correct insight and pure realm, then he is easily possessed by the low-level information body, and the person becomes a puppet. Strictly speaking, this situation is not supernatural, to be precise, it should be a semi-nervous, because he himself has lost himself and become a tool.
The second fork is that if there is no cooperative relationship with the high-level hidden information of external forces, and he himself has a good insight and pure realm, then the low-level hidden energy information will not be able to possess the body, but will often attack him, always waiting for an opportunity to possess his body. This kind of cultivator will have a little magical power, but it is very dangerous, and he will be captured when his mind is confused or his state is poor. This kind of person is very, very sensitive, and both the mental consciousness and the body are easily disturbed by low-level hidden information from the outside world.
For example, the body is very sensitive, and the body reacts immediately when it enters a bad aura, and the psychological consciousness is also very sensitive, and it reacts very much to the aura.
The third fork is that they can correspond with the high-level hidden information energy bodies in the outside world and reach a tacit cooperative relationship, and this kind of person is mostly a master of the Tao in cultivation, and there are people with insight and moral integrity, but this kind of person is really rare.
In short, supernatural powers are not something that can be cultivated if you want to, and it is not a good thing to be attached to supernatural powers. Therefore, the focus of practice is to cultivate the mind, to be a person, and to do things.
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Meditation is the cessation of distracting thoughts and the concentration of the mind on one state. Meditation is not unique to Buddhism, but also in other ways.
There are many types of Zen. Here we will talk about Zen, which is divided into practitioners according to their practitioners. The first is the Zen of ordinary people, and the meditation they practice is called Desire Realm Zen.
The second is the outer way of Zen, that is, the four meditations and eight determinations. The third is Hinayana meditation, that is, the arhats, the extinction of the Buddhas. The fourth is Mahayana meditation, which is the Mahayana practitioner's view of all dharmas as dreamlike.
The fifth is Nyorai Zen, which is the realm of the Buddha, which is the highest level of meditation, which is the emptiness of the five aggregates.
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Meditating in order to let go of everything is called meditation.
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