Those who practice meditation and study Buddhism are considered demonic realms???????

According to Theravada Buddhism, the realm is all thought of by the mind, as long as you don't care about it, it is not a demon realm, and the following points need to be noted:

Danger 1: Go crazy.

It should be noted that at this stage of pervasiveness, some meditators may see some images, such as seeing mountains, rivers, earth, flowers and trees, the sun and moon, the void, people, birds and beasts, etc., or hearing the sound of singing, speaking, chanting, chanting, and so on. This is because when the concentration is raised, the mind becomes strong and sensitive, and as soon as one changes his mind, the mind can create many things and manifest many sounds, colors, lights and shadows. The thought was so fast that he didn't even have time to notice it, but the appearance had already appeared in front of him.

You must know that these images are born from the mind, and they are illusions!

Some people like to practice blindly, and when their concentration reaches a certain stage, they usually see light, flowers, and even so-called Buddhas and Bodhisattvas. If at this time, he is obsessed with these phases of light, pursues these realms, and even thinks that he is very powerful, then it is easy to have problems. Why?

Because he already has a certain degree of concentration, but his mind is not well oriented, and the so-called "going mad" problem lies here. Therefore, no matter what scene you see or what realm you see, don't pay attention to it, don't look at it, and don't cling to it! Just remember to keep an eye on the business!

Danger 2: Thinking that you have attained nirvana.

At the stage of near-concentration, the meditator experiences falling into participality, as if everything has stopped in an instant, the cause is gone, not even the concept of time and space. When he comes to his senses, he thinks, "Well, how did this happen just now?" This experience is called "falling into part".

However, falling into the trap of participatory meditation. Some people may mistakenly think that they have attained enlightenment or nirvana because they have fallen into the "double spur of energy" when they have attained time.

The above two are the dangers of meditation, and the following are the dangers of meditation

Danger 3: In the stage of cultivating dependent origination, through contemplation and wisdom, we have been tracing the causes and conditions of the occurrence of fame, and when we follow the moment before the beginning of this life, we may see many scenes, and at this time, we may never be able to find the most obvious sentient causes in these scenes, and we think that we have not worked hard enough, so we keep going back. In fact, it is not necessarily the most obvious sentient being, but it can also be other sentient beings; You can trace them one by one according to the sentient beings in the scene, and there is always one that is the cause of birth in this life.

Danger 4: In the stage of contemplation of birth and death, you will see a very bright light, which overshadows everything, and because the light is so strong, there will be practitioners who think that they have attained Dzogchen, but it is actually too early. At this time, one should look at dependent arising, and see when one's aggregates are completely extinguished, so that you will have a clearer understanding.

Or if there are sentient beings who do not have the power of good roots, they will be confused by the demons, foreign paths, ghosts and gods.

If you are in the middle of the seat, you will be terrifying, or if you are now upright and equal to men and women, you should think of idealism, and the realm will be extinguished, and you will not be annoyed in the end.

Or the image of the heavens, the image of the Bodhisattva, also as the image of the Buddha, good and sufficient. Or dharani; or generosity, precepts, forbearance, diligence, meditation, wisdom; Or equality, emptiness, non-appearance, and unwillingness; No resentment, no relatives, no cause, no effect, after all, emptiness is true nirvana; Or let people know the things of the past and the things of the future, so that they can gain their minds, and their eloquence will not be hindered, and they can make sentient beings greedy for the things of fame and fortune in the world.

It also makes the number of people angry and happy, and the impermanence of nature is accurate. or more loving, more sleepy, more sickly, and his heart is slack. Or they may be diligent and diligent, and then they will give up, born of unbelief, and suspicious and worried.

Or sacrifice the original to win, and cultivate miscellaneous industries, if all kinds of things in the world are entangled. It can also make people get all kinds of samadhi and have a few similarities, all of which are obtained by foreign paths, not true samadhi.

Or if it is one day, if it is two days, if it is three days, or even seven days, it will be in the middle of the dwelling, and it will be natural and fragrant, and the body and mind will be pleasant, and it will not be hungry or thirsty, so that people will love it. Or it can also make people eat indiscriminately, at first more and less at first, and the color is varied.

For the sake of righteousness, the practitioner should always observe with wisdom and not let this mind fall into the evil net. If you are diligent and mindful, you will be able to stay away from all karmic obstacles. You should know that all the samadhi of the outer path are inseparable from the heart of loving me, greedy for fame and fortune in the world.

If you can't stop greed, it's the Demon Realm!

Sentient beings are in the Demon Realm at the moment, but they don't know it!

It is like a maggot swimming in dung water, enjoying itself, but in the eyes of the human eye.

It seems to be an act of foolishness. The Buddhas and Bodhisattvas see all beings.

The same is true of behavior.

Hmmm....Yes, in the process of learning Buddhism, I accidentally became obsessed, and I didn't know it yet...So the master left the mirror of the demon king to reflect the demon appearance, hehe...The devil is divided into five aggregates, and there are ten kinds of aggregates in one aggregate...Jue Yuan didn't say anything, and went to read "Lengyan Sutra" by himself. Books 9 and 10 are very clear....

Look at the fifty kinds of yin demons mentioned in the "Lengyan Sutra".

Divided by the degree of delusion, the Diamond Sutra says that the difference between sages and sages lies in non-action.

From the first meditation to the four meditations, to the extinction of all determinations, and then to nirvana, the great nirvana.

To attain Nirvana, one must first practice the six realms to get rid of all habits and purify the alayya, and finally attain the Great Nirvana.

The owner of the machine is empty and the Zen master is quiet, and the quiet emptiness is the Zen machine.

Thoughtless, no solution, centrifugation, no two!

1. Follow the joy of the good man's study of the Dharma.

2. As the saying goes: people can't eat a big fat man in one bite, and in the same way, we ordinary people can't know the realm of Buddha, because we are too low.

3. From the perspective of emptiness, emptiness itself is also to be destroyed, emptiness does not mean nothingness, emptiness may be expressed in two words - nothingness;

4. Let's use an example as an analogy, ordinary people are like people in dreams, Buddha is like people who are awake, the patriarch once said: There are obviously six pleasures in dreams, and there is nothing empty after awakening. For the person in the dream, it is impossible to understand what will happen after waking up, and even if the state of realizing emptiness is described through the Buddhist scriptures, it is only based on our discriminating thoughts.

If you really know only self-proof, this is exactly the truth that only evidence knows, such as people who drink water and know themselves!!

5. Therefore, it is recommended that you rely on a good knowledge and practice it step by step. You can first read some introductory books "Juehai Cihang", "Introduction to Buddhism for Intellectuals", "Understanding Buddhism" and so on.

Emptiness is an expression that is relatively close to perfection, but it does not represent the true meaning of the Dharma.

The realm of the Buddha cannot be described correctly in words and words, and even the mind cannot be imagined, otherwise the Buddha would not have spent 49 years propagating the Dharma and narrating it.

In Buddhist scriptures, the Buddha uses a variety of different words to represent the true state of the Buddha, such as: truthfulness, nature, enlightenment, wisdom, etc., in order to prevent sentient beings from clinging to words and losing the original meaning of the Buddha.

Therefore, sentient beings can only follow the Buddha's teachings, follow the direction of the Buddha's guidance, follow the Buddha's train of thought, and the most important thing is to reach the Buddha's state step by step through practice, as the realm deepens.

As we deepen our practice of Buddhism, we will continue to have a new understanding of the same Buddhist scriptures and the same teachings of the Buddha, and every time we make a little progress, we will have the same feeling of enlightenment in our hearts, and if we practice deeply, we will again find the imperfections of this enlightenment, and as the doubts are eliminated little by little, the realm will be improved little by little.

Therefore, the Buddhist scriptures say that if sentient beings speculate on the realm of the Buddha with this vain mind, then this realm is only the appearance of the delusional mind, and the real realm of the Buddha cannot be accurately expressed in words, so the Buddha said: Don't say, don't say.

All dharmas are empty, cause and effect are not empty. How can the realm of cultivating Buddha be empty? This is a fall into the side.

Cultivating the Buddha should be separated from all appearances, not all realms. If there is a realm that can be obtained, it is a practice of the phase, and it is a foreign way.

Buddhism is the theory of dependent origination, not true emptiness. It can also be said that there is non-emptiness, and there is wonderful emptiness. In short, it is the origin of the cause and the extinction of the cause.

As we all know, the Buddha has three bodies, four wisdoms, five eyes and six paths.

All realms can be bad, for example, if someone meditates in a state of tranquility, and if they don't meditate, this state disappears. Lovers who are in the realm of passionate love, after getting married, the wife sometimes quarrels with her husband in order to find the previous realm of passionate love.

The purpose of cultivating Buddha is to restore everyone's inherent Buddha nature. This Buddha nature is neither born nor destroyed, nor impurified, nor increased nor decreased. Away from right and wrong, away from four sentences. Words are severed. It is not a matter of thinking, reasoning, or guessing.

In the holy it does not increase, and in all it does not decrease. But to go to the mortal feelings, there is no other holy solution. Gain nothing. It's like when we hold down our eyes, we can see the phantom of the scene, and when we let go, it returns to normal. Practicing Buddhism is similar.

Selflessness, dedication, selflessness, and the joy of helping others.

Breath in and out meditation is the main meditation method, and the focus of in and out of breath meditation is the breath in the middle of the person. How to focus on breathing 0sea has been clearly stated.

There are 40 ways to meditate:

The 40 types of karmic aspiration are: 10 times, 10 impurities, 10 thoughts, 4 dwellings, 4 colorlessness, one thought, and one difference.

The earth, the water, the fire, the wind, the green, the yellow, the red, the white, the light, and the void are defined as ten.

The swelling phase, the bruising phase, the pus phase, the broken phase, the food residue phase, the scattered phase, the chopping discrete phase, the blood smear phase, the insect gathering phase, and the bone phase are ten impurities.

The Buddha reads, the Dharma reads, the monks read, the precepts read, the sacrifice reads, the heavens read, the death reads, the body reads, the entry and exit breath reads, and the silence reads as the ten thoughts.

Compassion, compassion, joy, and sacrifice are the four dwellings.

Emptiness is boundless, knowledge is boundless, possession is nothing, and non-thinking and non-thinking are the four colorless.

Eating tired think about it.

The difference between the four realms is one difference.

Meditation is meditation on the Buddha's words and realizing the truth in them. Meditation is entering into a state of self-forgetfulness. It's not counting.

Always have the heart of "self-discipline, compassion for the same body"; Beware of falling into the black lacquer barrel of nothingness.

I would like to recommend a book to you "The Experience of Zen", written by Venerable Sheng Yan from Taiwan.

Meditation is the state of mind, counting the breath is just to let you not distract as much as possible, not to think cranky, this is also to get rid of distracting thoughts, to achieve emptiness in the mind and take a convenient way, the main is to help you have no distracting thoughts, and then enter the state of empty meditation. Over time, when your body records this state, you don't need to count your breaths and you can go straight to meditation.

It is very similar to the meditation of qigong, the whole body is relaxed, from head to toe, from the inside to the outside, breathing evenly, eliminating distracting thoughts, looking inward at the dantian or other beautiful scenery, and having a heart of great compassion without cause.

Not remembering all the Dharma is called meditation. If you say this, you will meditate on walking, living, sitting, and lying down. Knowing the mind is empty, and it is called seeing the Buddha.

Why? All the Buddhas of the ten directions have no heart and do not see in the heart, and they are called seeing Buddhas. Sacrifice your life and give a lot of charity. Away from all movements, the name is great zazen.

Why? Ordinary people have always moved, and Hinayana has always been fixed, which is said to be the sitting meditation of ordinary people Hinayana meditation.

If you do this, all the appearances do not seek to solve themselves, and all the diseases are not cured and are self-inflicted, this is a great meditation force.

If the bodhisattvas, enlightening the pure enlightenment, with the pure consciousness of the mind, do not take the illusion, that is, all the static phases, know that the body and mind are all obstacles, are unconscious, do not depend on the obstacles, and will always be able to transcend the unhindered realm, and the world and the body and mind are in the dust realm, such as the body in the vessel, the sound comes from the outside, and the troubles and nirvana are not hindered, then they can extinguish the light peace from within, and the wonderful consciousness follows the state of silence, which is beyond the reach of his body and mind, and the life span of all beings is a floating thought, and the one who is more convenient is called Dhyana.

Walking, living, sitting, lying, eating, dressing, .......

The first thing to understand is what Zen is. There is a saying, "Prosperity and withering are all dreams, and it is Zen to change without being surprised" Zen is the realm of mud and not stained. What is determination, determination is concentration, and it is also the meaning of getting out of the mud without staining.

When you enter the time, you can not cling to the phenomenon of concentration, which is meditation. It is not the teachings of the Buddhas and Bodhisattvas to practice for the sake of meditation and to be easy to fall into demons. The practice of being able to understand meditation and doing nothing is true meditation.

Nam no A (ē) Mida Buddha.