Who knows what Buddhist songs are? What are the best Buddhist songs to listen to?

The 18 best classic Buddhist songs:

1, "Great Compassion Mantra".

2, "I am a green lotus in front of the Buddha".

3, "Seeing and Not Seeing".

4, "Song of Persuading the World".

5. "Heart Sutra".

6, "Guanyin Bodhisattva in the Heart".

7, "Bodhi Ben No Tree".

8. "Diamond Sutra".

9, "Amitabha Buddha in the Heart".

10, "Song of Bliss".

11, "Coming Home".

12, "If I Hear It".

13, "The Mountain Doesn't Speak".

14, "Amitabha".

15, "Buddha Fate".

16. Everything is the best arrangement.

17, "Sweeping the Heart".

18, "Guanyin Inspiration Song".

The key to listening to Buddhist songs is two aspects: one is meditation and the other is enlightenment.

1. Meditation. If you are sad, or if you encounter something that you can't get over, you can listen to Buddhist songs. Buddhist scriptures have the effect of relieving troubles and purifying the mind. Listening to Buddhist songs can relieve your nervous mood and make you forget the troubles of the world for a while.

Of course, "Zen" is enlightenable but not cultivated, and all you get is your self-cultivation and temporary forgetting of your troubles. The most fundamental solution is to solve the problem you are experiencing.

Sacred Buddha songs, surrounded by sacred songs, can purify your mind and calm your irritability, because it awakens the Buddha nature that is buried deep in your heart.

2. Enlightenment. "Zen" can be participated, but whether it can be obtained or not depends on "enlightenment". Many people have gone through the world before they truly come to their senses.

It's not like listening to a few Buddhist songs that you can understand why. But as a layman, we listen to Buddhist scriptures not to seek the true scriptures, but to cultivate one's self-cultivation. It is enough to understand this.

Songs composed with musical melodies and Buddhist scriptures; or music that describes the spirit of Buddhism. According to Mao Qiling's Xihe poems, Buddhist songs existed in Sui and Tang Dynasty, not starting from Jin and Yuan. Nine songs, such as Shakyamun Buddha Song and Miaohua Buddha Sen Elimination Song, are begging for food; The great wonder is extremely curved, uncomposed, and into the Yue tune; Manichae Buddha song, in double tone; Sumi's seven Buddha songs, Sunteng Light Buddha songs, into the business tune; Qiaofan evil Buddha song, into the levy tune; This talks about the four songs such as the Buddha song of the Brahmana tree, and the feather tune; Moving stars and Buddha songs, into the general tune; Tivan, into the wind tone. Wuzhong Buddhist Temple in the Qing Dynasty, can still make Sanskrit music, every singing Buddha song, with the sheng flute chasing it, called Qingle, that is, its will.

There are still some Buddhist works in Dunhuang miscellaneous songs. (cf. Le 6096) p2626

Seeking Buddha" singing: vows.

When the moonlight shines on my face, I think I'm about to change.

There's a soup called heart-rending soup that has magical powers when you drink it.

Close your eyes and see heaven where your smile is hidden.

I dodged the guns of countless hunters and drove away the sorrow that crawled out of the grave.

For you, I became a werewolf.

For you Caught in madness.

For you, put on a thick disguise.

For you, I changed my heart.

Can we meet again I have been begging in front of the Buddha for thousands of years.

I am willing to exchange a few lives for our love for a lifetime, hoping that it can move the heavens.

Can we meet again I have been begging in front of the Buddha for thousands of years.

And when I step across this bridge, let me kiss you in the face one more time.

Close your eyes and see heaven where the hail makes you laugh.

I dodged the guns of countless hunters and drove away the sorrow that crawled out of the grave.

For you, I became a werewolf.

For you Caught in madness.

For you, put on a thick disguise.

For you, I changed my heart.

Can we meet again I have been begging in front of the Buddha for thousands of years.

I am willing to exchange several lives for our love for a lifetime, and I hope that the first brother can move the heavens.

Can we meet again I have been begging in front of the Buddha for thousands of years.

And when I step across this bridge, let me kiss you in the face one more time.

Can we meet again I have been begging in front of the Buddha for thousands of years.

I am willing to exchange a few lives for our love for a lifetime, hoping that it can move the heavens.

Can we meet again I have been begging in front of the Buddha for thousands of years.

And when I step across this bridge, let me kiss you in the face one more time.

Let me kiss you again on the face.

Let me kiss you on the face one more time.

Explanation of Buddhist Songs: Ancient Buddhist temples sang music, mantras, verses, chantings, and praises before and after preaching, and used them to propagate the teachings of Buddhist scriptures. Later, it evolved into singing literature, and the old became mixed up with Buddhist songs. Qing Mao Qiling, "Poetry of the West River", Volume 2:

Or the Buddha song and Buddha dance, in the Sui and Tang dynasties, there are already in the Sui and Tang dynasties, not the beginning of the gold yuan, such as Li Tang's "Yuefu" has "Puguang Buddha Song", "Sun Light Buddha Song" ......Today's Wumen Buddhist Temple, still able to make Sanskrit music, every singing Buddha song, to the sheng flute to chase it, the name of Qingle, that is, its will. "Accompanying the ruler Qing Zhai Hao's "Popular Compilation and Interpretation": "According to the "Jin Shu Gu Morosh Biography", Tianzhu customs are very important to the text, and the palace and business style rhyme are controlled, and it is good to enter the orchestra.

Whoever worships the king, there will be praise, and the scriptures are in the chain and the ode, all of which are in their own way. It is a Buddhist song that can be managed by the sheng, since it has not entered China, it is the same. "Yuefu Miscellaneous", Changqing in the monk Wen Yi good chanting scriptures, its voice is like a turn, moving the people, the music of the work of its recitation of the four voices Guanyin Bodhisattva, is to write the "Wen Zi Song", to the Buddhist scriptures are all indispensable, not only to sing the praise.

Word Breakdown Explanation of Buddha Buddha ó The Sanskrit word "Buddha" is the abbreviation of the founder of Buddhism, Shakyamuni, and is also the name of Buddhists for those who practice perfection: Buddha. Buddha.

Borrow flowers to offer Buddha. Refers to "Buddhism" (one of the world's major religions): Buddhism.

Buddhist temple. Buddha Lao. Sutra.

Shrines. Buddhist Ritual (Explanation of Buddhist chanting, prayer, and worship of Buddha songs) Qu (曲) ū turns, as opposed to "straight" in a chaotic way: to bend.

Twists and turns (?.)Twisted pen (a record of ancient historians who did not follow the facts and deliberately concealed the truth; b When writing an article, deliberately digress from the topic and not write it directly). Bend the humerus and pillow.

The song is wonderful. Unjust, unreasonable: Qu said.

The ten best songs of Buddhism are "Heart Sutra", "Great Compassion Mantra", "Bathing Buddha Song", "Zen Realm", "Zen Rhyme", "Nan Wu Amitabha Buddha", "Six-character Great Ming Mantra", "Looking Back", "Lengyan Smile", and "Bodhicitta Heart".

1. Heart Sutra

The Heart Sutra is composed by Lin Mincong, lyrics by Master Xuanzang, and a song sung by Faye Wong.

2, "Great Compassion Mantra".

Qi Yu's "Great Compassion Mantra" comes from**"Buddha's Love", Qi Yu believes that calm can make people see more and walk more steadily, it is precisely because of this state of mind that Qi Yu's ** has changed, turned to the production of Buddhist music, and then has this "Great Compassion Mantra" that she covered.

3, "Bathing Buddha Song".

This song is a Buddhist song composed by Venerable Xingyun and composed by Sanji Phuntsok to commemorate the Christmas of Shakyamuni on the eighth day of the fourth month, and the lyrics depict the magnificent scene of heaven and earth at the time of Shakyamuni's birth. The lyrics are catchy, the melody is melodious, and it is a wonderful song.

4, "Zen Realm".

"Zen Realm" is a song composed by the Sixth Patriarch Huineng, composed by Sanji Pingcuo, arranged by Dong Changyue and Guo Yi, mixed by Wang Guangwu, and sung by Sanji Pingcuo.

5, "Zen Rhyme".

"Zen Rhyme" is a song written by Wumen Zen Master and Sanji Pingcuo, composed by Sanji Pingcuo, arranged by Dong Changyue and Guo Yi, and sung by Sanji Pingcuo.

6, "Nan Wu Amitabha".

Li Na, formerly known as Niu Zhihong, was born in Zhengzhou City, Henan Province, graduated from Henan Provincial Opera School, was a female singer in Chinese mainland, and after becoming a monk, she was known as Shi Changsheng, and after converting to Buddhism, she sang the famous "Qinghai-Tibet Plateau" and this "Nan Wu Amitabha Buddha".

7, "Six-Character Da Ming Mantra".

The song "The Six-Character Great Ming Mantra" is a song adapted from Buddhist scriptures, and this song is also one of the most widely circulated Buddhist songs.

8, "Looking Back".

Venerable Yan Shen is a famous contemporary Zen master and Buddhist culture writer. Over the years, he has written a lot of poems and articles in vivid and lively language, which contains the philosophy of life and Zen heart to be liked by both the monks and the laity, and this song expresses the profound meaning of Buddhism with image art.

9, "Lengyan Smile".

Huang Shuai is a famous Chinese Buddhist and original singer, with heartfelt emotions, through a fresh and distant melody to explain his admiration and nostalgia for natural charm and Zen culture.

10. Bodhicitta

Zhang Jindi is a Chinese male singer, whose representative works include "Bodhicitta Heart", "My Distance, My Poems" and so on.

The beautiful Buddhist songs and songs are: "In this life, I am cultivating the Buddha's fate", "There is a lotus in my heart, and the Buddha is married", "I am a lotus in front of the Buddha", "I am seeking the Buddha hard" and "The most beautiful lotus in front of the Buddha".

1, "This Life is a Bright Omen, I am Cultivating Buddha".

"I am cultivating Buddha in this life" is a Chinese pop song sung by Tan Ming and composed by Pan Lei. Released on May 8, 2018, it was included in ** "In this life, I am cultivating Buddhism".

2. "There is a lotus in the heart, and the Buddha is attached".

Singer Sun Xiaolei released the EP single "Heart with Lotus and Buddha" in April 2017, written by Qiao Zetao and composed by Yu Linfeng.

3, "I am a lotus in front of the Buddha".

I am a lotus before the Buddha" is a song sung by Han Xu, written and composed by Su Yi, included in "I am a lotus before the Buddha"**, released on January 19, 2018.

4. "I Asked the Buddha for Rent Hard".

"My Bitter Seeking Buddha" is a song written or sung by Shi Lizhai, composed by Nie Xiaohui, and included in Loneliness's 2020 release** "My Bitter Seeking Buddha".

5, "The Most Beautiful Lotus in Front of the Buddha".

"The Most Beautiful Lotus in Front of the Buddha" is a classic Zen music written by Ma Shuangyun, composed by Zhang Liang, and sung by Qian Baishun in 2017.

A beautiful Buddhist song and song: "Diamond Sutra".

Lyrics: Nan no Master Shakyamuni Buddha, Nan no Master Buddha Shakyamuni Buddha, Nan no Master Buddha Shakyamuni Buddha, supreme and profound subtle law, millions of calamities encountered.

I have seen and heard it today, and I am willing to interpret the true meaning of the Vajra Prajnaparamita, translated by Master Kumarosh, Yao Qin Sanzang, so I smell the rotten eggplant for a while.

The Buddha gave the garden of solitude to the tree of the Buddha in the Guardian Kingdom, and the great bhikshus were all 1,250 people, and at that time, when the World-Honored One was eating, he wore clothes and held a bowl, and went into the Great City to beg for food.

In the city, the second begging, returned to the place, the meal was finished, the mantle was collected, the feet were washed, and the Changfeng sat down, when the elder Su Bodhi stood up from his seat in the crowd, favored his right shoulder, landed on his right knee, and folded his palms respectfully and spoke to the Buddha.

Introduction to the Diamond Sutra

The full name of the Buddhist scriptures is "The Sutra of Being Able to Break the Vajra Prajnaparamita", also known as the "Vajra Prajnaparamita Sutra", referred to as the "Diamond Sutra". Due to its moderate length, it has been widely disseminated, and there are commentaries on the Three Treatises, Tiantai, Xianshou, and Weizhi sects, which are especially valued by Zen Buddhism after Huineng.

In India, in addition to the eighty commentaries created by Maitreya, there are also the commentaries written by Wu Yong's "Vajra Prajnaparamita", the "Vajra Prajnaparamita Sutra", the "Vajra Prajnaparamita Sutra Breaking the Appearance and Not Bad Kana", and the commentaries written by Shi Ziyue and Yueguan who have not been translated into Chinese. In China, from the Eastern Jin Dynasty to the early Republic of China, each family wrote endlessly, and the Lord Nai Lishi had to have the Later Qin monk Zhao's "Diamond Sutra Commentary".