Ask about the similarities and differences between the development of the Spring and Autumn Period a

Here's a personal opinion, typed out word by word

Politics: During the Spring and Autumn Period and the Warring States Period, there was a feudal system, and there was a king of Zhou, and the kings of other countries were all princes of his feudal feuds and loyal to him. The royal family of the Later Zhou Dynasty declined, and the princes competed for hegemony.

The Three Kingdoms were divided from the Eastern Han Dynasty, and the so-called Three Kingdoms can be understood as different military groups on one side of the defense.

Economy: The Spring and Autumn Period was the well field system, and the Three Kingdoms should be feudal land private ownership, and in terms of industry and commerce, the Three Kingdoms must be more developed.

Culture: During the Spring and Autumn Period and the Warring States Period, the princes recruited wise men one after another for self-improvement, so hundreds of schools of thought contended, and each faction preached its own doctrine.

The Han Dynasty overthrew the hundred schools and respected Confucianism. During the Three Kingdoms period, I think Confucianism is still respected, such as Zhuge Liang, isn't it the embodiment of Confucian sages It is also a need to compete for hegemony, and academics will not be overly suppressed, so it can be regarded as a generation of talents

ps: I just graduated from high school, and I just talk about it myself, what a mistake.

The essential difference between the Spring and Autumn Period and the Warring States Period.

The essential difference between the Spring and Autumn Period and the Warring States Period is that the county system replaces the sub-feudal system, and the princes in the Spring and Autumn Period are bounded by fiefs, while in the Warring States Period, all fiefs are turned into counties and counties, and centralized rule is established. The Spring and Autumn Period and the Warring States Period were also very different militarily and economically.

In addition, there was also a change in the attitude towards the Zhou royal family, and the vassal states in the Spring and Autumn Period were still in awe of the Zhou king and did not dare to claim the king. When it came to the Warring States, the major princes claimed to be kings one after another, and they no longer respected Zhou Tianzi and did not obey any orders of the Zhou royal family.

In addition, militarily, there were more than 100 vassal states in the Spring and Autumn Period, and only the Seven Heroes of the Warring States were left to compete for hegemony in the Warring States. Economically, during the Spring and Autumn Period, clans worked together, while during the Warring States Period, iron tools and oxen farming appeared, and the small-scale peasant economy rose rapidly.

The reason for this division is that they are two representative time periods of that historical period; During the Spring and Autumn Period, the strength of the various vassal states was very strong, and many wars were waged for annexation, but there was a phenomenon of a hundred schools of thought contending; During the Warring States period, there was a phenomenon of three families dividing into Jin, and then the culture also flourished unprecedentedly.

The Spring and Autumn Period and the Warring States Period were to divide the Eastern Zhou Dynasty into two distinct periods. The time after 453 BC is called the Warring States period, and the era experienced is different.

General Trends:

The era of the transition from a slave society to a feudal society in our country.

1) Economically: During the Spring and Autumn Period and the Warring States Period, the use of iron tools and the promotion of ox farming marked a significant increase in social productivity.

China's feudal economy has been further developed, especially in the north.

The leap in the productive forces caused a revolution in the relations of production.

During the Spring and Autumn Period and the Warring States Period, the Jingtian system (Gongtian) was gradually replaced by the private ownership of land in Fengyanchangjian, and was finally established through the reform of various countries.

2) Politically: During the Spring and Autumn Period and the Warring States Period, the wars of the princes for hegemony destroyed the old order of slavery and brought disaster and suffering to the people.

But the outcome of the war hastened the process of unification, promoted national integration, and accelerated the pace of change.

With the growth of the power of the new landlord class, they successively carried out reform movements in various vassal states, and a new feudal system was finally established.

The Qin state, which had the most thorough reform, became the strongest among the vassal states, and later developed into a unified core force.

3) Cultural: Culture is a reflection of politics and economy in a certain period.

During the Spring and Autumn Period and the Warring States Period, economic development promoted the progress of science and technology; The transformation of society has contributed to the unprecedented vitality of thought and the prosperity of literature and art.

The most fundamental difference is that they belong to different dynasties. The Spring and Autumn Period and the Warring States Period were different periods of the Zhou Dynasty, and the Three Kingdoms were the end of the Eastern Han Dynasty.