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This statement is more biased, and modern people's daily behavior has both evil and good, and it cannot be generalized. As for the five serious sins (killing one's father, killing one's mother, killing an arhat, giving birth to the blood of a Buddha, and breaking one's harmony), it is not easy to commit, so it is not as serious as you think. The six realms of reincarnation are determined by the creation of karma in a lifetime and the thought of dying, and there are also those who are reborn in the three good paths and those who are reborn in the three evil realms, and it is impossible for everyone to go to hell.
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I can't say that exactly, not everybody, somebody will, but it still takes a lot of education to change that.
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Modern people create karma every day, but not all of them are five reverses and ten negative karmas. There is good karma, there is bad karma, and there is unrecorded karma.
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You first prove that there is a Buddha; Prove again that there is hell; It has to be proved that hell is within the control of the Buddha.
If you can't produce substantial evidence, then your problem is ammonia.
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Because there is such a thing as hell and heaven, religion does not have to believe it. Unless only hell exists, or only heaven exists. Once there is a distinction, it is a ghost in people's hearts, and they have imagined it.
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I don't think most people create bad karma, but they are not afraid of going to hell, they think that as long as they have money, they don't care so much about whether they will go to hell after death, do they say that if they have money, they won't go to hell, how do I think that money is fundamentally important compared to life and death. Do you want to take money to bribe the king of Yama?
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There is no such thing as the same result.
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1.People who are rebellious and evil, if they believe in the Buddha and seek to live in the land of Amitabha Buddha on their deathbed, they can die.
2.Breaking off and thinking is a saint above Sudrahuan, and it is a high-grade rebirth. This kind of death is almost non-existent in the current era.
3.The first judgment is the fruit of Sudha, and he has not yet broken away from the six realms, but he has to return to the world seven times, continue to practice and break the "self-grasping of people", and prove that he is an arhat, so that he can get rid of the six realms.
4.When we talk about rebirth now, we all refer to rebirth with karma, that is, rebirth with seeing and thinking. The ten names of Amitabha Buddha on the death of the Buddha are the expression of true faith and wish, so they will be able to pass away.
A person who is against the five evils and the ten evils can have ten thoughts of "Amitabha" to survive in Western Bliss at the end of his life, which is his great merit, great karma, and great goodness, so there is no doubt that he can die.
5.Although many people recite the Buddha but do not improve, they are likely to forget their wishes when they die, and when they are dying, they will miss their children and grandchildren, their family wealth, their grievances, etc., and they will not be able to die if they think of Amitabha Buddha, and eventually they will not be able to die, so it is difficult to say that they will be reborn in the Pure Land. If you don't work hard now, it's really hard to wait for the ten thoughts of dying.
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The Buddha said that there are nine products in three generations, and the next life is five reverses and ten evils, in fact, what the upstairs said is also right, in the long tribulation, none of us have five reverses and ten evils.
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Have you ever committed five rebellious and ten evil acts?
Whether there is or not, how much, you yourself know.
Whether you can die or not, you know it yourself.
If it is a scripture answer, it is completely redundant.
If it's your own practice, why bother asking others.
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The question is, is the thought of dying a Buddha name? The problem is in this place. If the last thought is indeed a Buddha's name, then you can believe, make a vow, and be willing to recite the Pure Land Method, and decide to die.
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