What are the characteristics of people who like metaphysics, and what are the characteristics of peo

First, the eight characters are pure yin.

People with pure yin have intuition. The sky is pure yang, the earth is pure yin, and people are right.

The yin and yang are mixed. People with pure yin tend to be earthly, more harmonious, love to explore mysteries, and have a very special inspiration.

Second, there are many meridians of the earthly branches.

Meridian is the square of the four positives, its qi is specialized but not mixed, on behalf of people in learning will be drilling, once recognized will be perseverance, highly focused, relatively speaking, it is easier to break through difficult problems.

Third, there are not many ugly earthly branches.

Chenxu Chouwei is the land of the four libraries, with a collection, simple meaning, located in **, with loyalty, honesty, pure meaning; It is also the place where gold, wood, water and fire converge in the five elements. Therefore, people who have a lot of soil and soil in the eight characters also have a tendency to religion and belief.

Fourth, the eight-character with 戌, Haiquan.

Collected for the end of all things; Hai is the beginning of all things and ascends to the light, so the Lord of Xuhai is reborn as the gate of heaven. In the metaphysical sense, the person who is destined to bring 戌 and Hai is to yin and yang, life and death.

The understanding of the old and the new is different from ordinary people, and the understanding of the eight-character numerology.

comprehension and inheritance, there will also be a high talent. "戌" hides Ding, Ding fire.

On behalf of the fire of civilization, advanced ideas; 戌 also stands for "library", and the people who are destined to bring 戌 tend to have a wide range of knowledge and a strong interest in academic research.

Fifth, the eight characters with 癸, self, Xin.

In the realm of thinking, decay.

It represents inspiration, fluency, permeation, and divergence; Own soil.

It represents flexibility, association, induction, and synthesis; Xinjin stands for rigor, innovation, organization and focus. The three characters of Gui, Ji and Xin are all penetrated in the heavenly stem, and there is an ugly character, forming the phenomenon of "gathering in the same palace", and the talent is extremely high. Chen, the son of the Tibetan water, the unitary in the Xin, so the fate of the Chen or unitary, can also be regarded as with the decanter, Xin.

Comparatively, the yen.

Or those who like to use God as a god, self, and xin, have the most significant talent.

Sixth, the eight characters in the owl Yin Wang and for the use of God.

People who are prosperous and use God are often very inquisitive. Engaged in metaphysical research, often have unique insights and experiences, and can also achieve achievements in metaphysics, which is unpopular and biased. At the same time, Xiao Yinwang often has the characteristics of being lonely and likes to be alone.

Seventh, eight characters in the wounded officer wearing the seal.

Those who are injured with food can learn and use it lively. The wounded officer with a seal refers to a person who is dry and impermeable, and the general thinking mode is flexible and changeable, and the expression ability is strong.

Feng Shui Numerology Teacher Liu book.

In life, the suffering, happiness, sorrow, and sorrow in the world make many people want to stay away from the hustle and bustle of society, and becoming a monk is included in the choice of many people to live a simple and free life. Of course, becoming a monk or nun is also a choice, everyone has the right and freedom to choose themselves, they don't have to be demanding, they don't have to be right, they don't have to be right, as long as they are worthy of their hearts, their own and their families. Nowadays, more and more contemporary people are interested in self-cultivation of Buddhism and like to be alone, what are the characteristics of their numerology?

1. The canopy is destined to be empty.

As mentioned before, the "canopy" refers to the crown umbrella cover on the emperor's chariot, and when used as a professional numerology term, it represents the star of art. If the canopy is fateful, it means that this person is high and withdrawn, likes to be alone, and loves philosophy, medicine, I Ching, Buddhism and other related metaphysical and mysterious cultures. Such people are rich in metaphysical talents, and they are prone to become involved in mystical cultures throughout their lives.

For example, when the congenital eight-character canopy dies in the air or the canopy is in the air, it will show an obsession with metaphysical culture, which will make him alone and self-cultivation, and even become a monk or nun.

2. Persons who are weak or wounded and see officers.

"Weak" refers to the weak energy of the Yen in the eight characters, and "Wounded Officer" conveys the message of talent, Buddhism, and the relationship between monks and disciples; "Guan" means the information of all traditional things. If a person who is weak or injured and sees an official shows that he has suffered a lot of hardships in his life and has a weak ability to resist pressure, he will believe in Buddhism in order to alleviate the hardships and ups and downs of life, and becoming a monk is a better choice to resolve the hardships of life.

3. The person who is destined to hand over the canopy to eat and hurt the great luck.

Such people are more pessimistic in daily life and need spiritual sustenance, but the people they meet in real life are often deceptive. Over time, the spiritual sustenance is transferred to the Buddha. In addition, the canopy and the eclipse star themselves represent metaphysical and mysterious information, and life encounters in real life will prompt them to convert to Buddhism, perhaps this is the fate of life.

Fourth, the eight-character pure yin and pure yang people.

The people of the four pillars and eight characters of pure yin and pure yang have a strong sixth sense, and they belong to some people who are unpredictable prophets. The eight characters of pure yin and pure yang, because the balance of yin and yang is broken, there is a problem with the harmony and balance of yin and yang of fate. Such people believe in Buddhism and can easily see through the red dust, so they may choose to practice alone or become a monk.

If you are poor, you will be good alone, and if you are good, you will help the world. The glory and wealth of the world, the four major emptiness outside the square, there is always one that is suitable for the world.

Who is suitable for studying metaphysics is as follows:

First, look at qualifications. Analyzing the eight characters, whether they are spiritual, perceptive, naturally intelligent, comprehending, and super imaginative, they are born with this material. Religionally says that some people come with a destiny, and what they did in their previous life will come to do in this life.

Such people often have psychic abilities, are self-taught, and can do many things without anyone teaching them.

Second, look at the character. People who study metaphysics must be young and old, introverted, taciturn, and like to be alone. Metaphysics is difficult to learn, and it requires long-term calming to learn and comprehend, and cannot be disturbed by the outside world.

After completing the study, you must have certain "supernatural powers" to be able to hide yourself, to be able to control your mouth, and not to horn everywhere, otherwise you will bring trouble to yourself.

Third, look at the mind. Taoism and Taoism, first learn the Tao and then learn the law, first establish morality and then academic. People who do not have good morals cannot learn occult arts, otherwise they are likely to harm others and society.

Only by having a kind and benevolent heart, a mind of patriotism and love for the people, and indifference to fame and fortune, can we receive God's blessing and divine help, meet the Master, and learn the Fa-rectification.

Fourth, look at the objective conditions. You have to have enough time to study and you can afford to pay the tuition fees. A lot of people have jobs, and they are so busy with work that they can't spare two hours a day to study, and they can't stick to it, which is definitely not okay.

If you want to learn metaphysics, you have to apprentice, and the real skills and experience are taught by the master, and the tuition is certainly not cheap.

Metaphysics can be studied by everyone.

Metaphysics is a philosophical thought in the Wei and Jin dynasties, and the word "Xuan" here originates from a sentence in "Lao Tzu", "Xuanzhi and Xuan, the door of all wonders". Metaphysics refers to a Confucian philosophical trend that emerged during the Wei and Jin dynasties.

It is a study and commentary of Laozi, Zhuangzi and Zhouyi, which originated in the Wei and Jin dynasties. Metaphysics was the mainstream of thought that replaced the two Han classics in the Wei and Jin dynasties, that is, "Xuanyuan Zhixue", which was based on "ancestor Shu Laozhuang", and called "Laozi", "Zhuangzi" and "Zhou Yi" as "Three Xuan".

During the Wei and Jin dynasties, the meaning of metaphysics refers to the two aspects of words and deeds, and most of them are subtle in their words, and their actions are far-reaching and far-reaching. "Xuanyuan" refers to the ontological problem of being far away from concrete things and discussing "transcendent phenomena". Therefore, the study of floating void, mystical void, and mystical distance can be called metaphysics.

Most of the metaphysicians were celebrities at that time. The main representatives are He Yan, Wang Bi, Ruan Ji, Ji Kang, Xiang Xiu, Guo Xiang, etc. It is the product of the direct evolution of the Qing Dynasty in the late Han and early Wei dynasties.

Wei and Jin metaphysics refers to a specific philosophical trend in the Wei and Jin dynasties, which took the three metaphysical ideas as the skeleton, liberated from the cumbersome scriptures of the Han Dynasty and the Han Dynasty, and attempted to reconcile "nature" and "famous teaching".

The central issue it discusses is the question of "what is and what is not", that is, the question of the basis for the existence of all things in heaven and earth is discussed in a speculative way, that is to say, it discusses the ontological metaphysics of the basis of the existence of affairs in a form that is far away from "things" and "affairs". It is the first attempt in the history of Chinese philosophy to build Chinese philosophy on the basis of a philosophical attempt to combine Confucianism and Taoism. Philosophically, it is mainly centered on the question of existence and absence, and there are two schools of metaphysics.

Metaphysics is also known as neo-Taoism, also known as metaphysics. Metaphysics is the study and interpretation of Laozi, Zhuangzi and I Ching, which originated in the Wei and Jin dynasties. Metaphysics is a trend of thought that emerged from the Wei and Jin dynasties to the middle of the Song Dynasty in China.

It can also be said to be a new way of expression of Taoism, so it is also known as a new Taoist.

Characteristics of metaphysics:

1. Take the "Three Xuan" as the main research object, and annotate the "Book of Changes" with "Laozi" and "Zhuangzi".

2. Focus on the dialectical question of "existence and absence". The metaphysical Guiwu faction, represented by He Yan and Wang Bi, regards "nothing" as the foundation of the world and the unity of the world; Believers such as Pei Yi and Yang Quan believe that existence is self-generated, and self-generated things are embodied in existence.

3. Take the world ontology as the basic content of its philosophy. The Guiwu faction regards "nothing" as the basis for the existence of "being", and puts forward the ontological idea of "taking nothingness as the foundation"; Guo Xiang advocates the theory of independence, believing that "being" exists alone, and does not need "nothing" as its own ontology.

People who can be down-to-earth, conscientious, interested in metaphysics, willing to work hard, and able to respect teachers are definitely suitable.

The study of metaphysics mainly depends on the scholar's own interest, hobby and effort in metaphysics, and the teacher's rich knowledge and ability are also crucial. Only by having both can we learn metaphysics well.

Don't think that it is dangerous to learn metaphysics casually!

Rubbing, learning, and knowing are all very dangerous. Poor learning and art, hurting the liver and heart. Half-understood, hurt and ruined. Don't try blindly, it's best to find a good teacher to avoid unjustified disasters.

If you really understand, you can't speak, and you won't really understand what you say. If you really understand it, it will consume yin virtue and bring disaster to future generations. If you don't know how to say it, it will deplete your virtue and bring harm to others.